== STORY OF ONE CRAFTY INQUIRY COMMISSION CHIEF ==
Namaskar,
Today one person is tooting his horn and titling himself as a champion of
margii rights when in fact this same exact "champion" played a peculiar
role as inquiry commission chief in a story that unfolded years ago in the
mid-1990s.
Some are aware about this following factual event involving one inquiry
commission chief, but many more are not aware about it. That is why the
story is being encapsulated here below: So everyone can understand who this
person is and evaluate what he is doing nowadays. We should see if really
this person is fully committed to Baba or instead to some groupist agenda.
WHO IS WHO
Before sharing the upcoming account about this inquiry commission chief, it
should be stated that all the groups and leading factions are involved in
their own crude agendas. Rudrananda's H faction is a heinous attempt to
strangle the organisation; Sarvatmanandji's B team is nothing but a
power-driven crusade of extreme groupism; EC is a factional gathering of
opportunistic puppets; and NIA/NIM is a crooked agenda to legalise racism
and stands as someone's lustful plan to "finally" become a Purodha-- at any
hellish cost. So all the group's have their own agendas; all are tainted.
Whereas various margiis and sincere wt's around the globe only harbour the
great desire to put forth Baba's mission.
STORY: ONE INQUIRY COMMISSION CHIEF
THE BACKDROP
As every margii will surely recall, from 1990 up to 1998, B group was in
full control of the organisation and imposing their groupist injunctions in
every nook and corner of AM life. Sarvatmanandji and his gang threw away
Baba's original BP manual and made their own false rules; they distorted so
many of Baba's discourses; they threatened and victimised countless
innocent margiis; and in general Sarvatmanandji and his B group patrol
created hell all around-- making everyone's life very difficult. That time
there was no H group per se as all those people were still in line
following Sarvatmanandji. That is how it was in that era of B group
dominance.
Now most have forgotten those ugly days when if someone just wrote one
public letter about the atrocities in AMPS then it was a punishable
offence. Today people are active on the email all day long and writing
about the organisational conflicts, but that time hardly anyone was writing
and to do so meant jeopardising one's entire existence in the Marga.
But in that suffocating environment, i.e. in the height of B group's rule
during 1994-95, some brave margiis from across Delhi sector began writing
letters in opposition to the injustices which Sarvatmananda's regime was
perpetrating. Some margiis wrote open letters about margii rights and
scriptural distortions; some were writing about the various dogmas B group
was creating like Fake Ananda Vaniis; and others were telling how innocent
margiis and wt's were being tortured by Sarvatmananda. And various other
letters were written and circulated-- some signed and some unsigned.
SHRII NARAYAN PANDA ALSO WROTE
That time in 1995 Shrii Narayan Panda, the Bhukti Pradhan of Vishakapatnam,
wrote openly about the curtailment of Bhukti Pradhan rights and scriptural
distortions. Because those days Sarvatmanandji was creating so many fake
rules dastradly injunctions around the BP post and he was printing
"Translated from the Original Bengali" on the title page of every AM book,
even though many of the discourses were given by Baba originally in English
or Hindi. These were but some of the many atrocities that B group was doing.
Seeing all this, Pandaji did not feel at all comfortable keeping quiet;
dharma was at stake. So he bravely came forward shared many dharmic and
important points about margii right and scriptural distortions. He signed
his letter and discretely passed it around to approximately 50 committed
senior margiis.
INQUIRY COMMISSION IS FORMED: "TO DO THE NEEDFUL"
In that time of 1995, Sarvatmanandji formulated one inquiry commission to
investigate who was writing. Because, as stated above, many of the
circulars were unsigned and done anonymously while some were signed such as
Pandaji's letters. So Sarvatmanandji appointed his pet spoon, family acarya
Pratapaditya of Gorakhpur to head that inquiry commission.
Here it should be known to all that Pratapadityaji gladly welcomed this
opportunity since it suited his personal agenda to get prestige and fame in
the organisation. In contrast Pandaji wrote his letters out of a deep love
for AM ideology. Comparing the two then Pratapaditya is a traitor type and
a stooge, whereas Panda valiantly stands as one of the real vanguards of AM
ideology.
As the history shows, within a short period of time, that inquiry
commission headed by Pratapaditya quickly & unceremoniously removed Panda
from his elected BP position-- for the sole reason that Pandaji wrote
letters about margii rights and scriptural distortions. So in that dark era
Panda was quickly ousted by Pratapaditya's inquiry commission and Panda was
forced to give up his BP post. This was all engineered by Sarvatmanandji--
from behind the scenes.
PANDAJI REPLACED BY B GROUP OPERATIVE
OTHER PUNISHMENTS PANDA SUFFERED
And in Pandaji's place Sarvatmandji appointed one of his B group loyalists,
Shastriiji, to assume the post of BP of Vishakapatnam. At that time
Sarvatmanandji vehemently forbid any election to be held, just he appointed
his own tool. Even then, losing his BP post was not the only injustice
Panda suffered. Sarvatmananda directly ordered for Panda to be isolated and
barred him from all social service projects in Ananda Marga. Furthermore,
no Dadas were allowed to go to Panda's house etc. This type of harsh
isolation and punishment against Panda went on for some time. And the
"mistake" was what? Opposing the fake rules put forth by Sarvatmananda's
exploitative regime.
COMPARING THE TWO: PANDA VS. PRATAPADITYA
Here we should take a deeper look into Panda's life in comparison to the
inquiry commission chief Pratapaditya. This will help round out our story.
Panda was held as a very dedicated margii and his whole family participated
in revolutionary marriages and indeed his entire extended laokik family is
dedicated to the grand ideals of AM and all of Baba's teachings. On the
opposite end of the spectrum, Pratapaditya of Gorakhpur is the only one
from his family who is in the Marga. During last 30-40 years he did not
even try to convince any of his laokik family members to join. This is a
well-known fact in AM. So all around Panda is well respected and honoured
for his commitment and dedication to Baba while Pratapaditya is hated in
Gorkahpur because he is an egoistic problem creator. That is why still
today all the local margiis keep away from Pratapaditya. And Pratapaditya
likes it that way because he is hardly involved in AM life anyway.
THE STORY CONTINUES: PANDA TRIES FOR REINSTATEMENT
Finally, after undergoing the tortures of isolation for quite some time,
the idea came in Pandaji's' mind to make communicate with the chairman of
the inquiry committee, family acarya Pratapaditya. So Panda contacted
Pratapaditya and asked him for guidance about his punishment and what he
would need to do to be reinstated in the organisation.
PRATAPADITYA'S SNEAKY AND HARSH RESPONSE
Upon hearing this then immediately Pratapaditya became quite happy and
excited as this was his big opportunity to capitalise on the situation.
Because Sarvatmananda had entrusted Pratapaditya with the duty to collect
"certain information" and with Pandaji coming to him asking for help, then
this was Pratapaditya's big opportunity to please his boss Sarvatmanandji--
by getting hold of that valued information.
So the cunning Pratapaditya of Gorakhpur told Pandaji as follows:
'If I do you the favour of reinstating you within the organisation and
getting your BP post back, then I need you to do a few favours for me.
First, I need you to apologise and repent to Sarvatmanandji and Centre for
all the trouble you created. What was that trouble? Opposing the fake BP
rules and scriptural distortions. So accept your blunder. Second, you must
admit publicly that one local Wt had misguided you and "convinced" you to
write those circulars about BP rights and scriptural distortion. These two
things you must do. Plus you must also put in writing that the same local
wt does not follow PP Dada on any matters. All these favours you must do
for me in order to get your BP post back.'
So the above are the three things Pratapaditya was forcing Pandaji to do in
order to get reinstated.
ULTERIOR MOTIVE INVOLVED
Actually Sarvatmananda had a particular interest in expelling that local wt
so he wanted to pressure Panda into testifying against that Wt. Because to
date Sarvatmananda did not have sufficient evidence to expel that WT who
was posted in Vishakapatnam. So Sarvatmananda was trying hard to force
Pandaji to give a false testimony against that worker. In this way
Sarvatmananda was going to expel that wt who was posted in Vishakapatnam
those days. And it was all sitting on Pratapaditya's shoulders to collect
all this information in writing for Sarvatmananda. By that way the
expulsion of the WT could be done. And in exchange of course Sarvatmananda
would handsomely reward Pratapaditya and shower him with praise.
Knowing all this, Pratapaditya was quite happy that Panda came to him
because then Pratapaditya was in a position to coerce Panda into testifying
against that WT etc. And if done, then Pratapaditya could basically
guarantee Panda his BP post back. Since Sarvatmananda had already devised
that this would be the trade-off for that "valued info" against that WT.
Thinking through all this, Pratapaditya wrote a letter in his own
handwriting to Panda about how to quickly execute this and get reinstated.
Pratapaditya was extremely excited because he felt he was getting closer to
his cherished goal of getting a flower garland and other perks from
Sarvatmanandji. All he needed was those false testimonies by Panda against
that Wt.
So Pratapaditya told Pandaji: 'Proceed accordingly and I will talk with
Kolkata office about your Bhukti Pradhan post back as quickly as possible'.
In this way, Like this Pratapaditya was pressurizing the situation.
PANDAJI IS SHOCKED BY PRATAPADITYA'S CROOKED ATTEMPT
When Panda read this hand written letter from Pratapaditya then he thought
what a degenerated fellow Pratapaditya is. So Panda felt bad and he never
communicated furthermore with Pratapaditya about this. And Panda never
agreed to Pratapaditya's sinister plans. Instead Pandaji showed
Pratapaditya's hand-written letter to various other margiis and they all
agreed that Pratapaditya is a real rascal type.
PRATAPADITYA'S LETTER WILL BE ON THE WEB
For everyone's knowledge and awareness Pratapaditya's original hand-written
letter has been scanned and will be posted in the next couple days to a
website for all to see.
CONCLUSION
Ultimately the dharmic minded Pandaji refused to accept those suffocating
stipulations imposed by Sarvatmanandji which were suggested by Pratapaditya.
So Pandaji's period of isolation went on and on and he was not reinstated
nor allowed to contest elections so long at Sarvatmanandji was ruling. Only
later on when writing public letters itself became a common and accepted
practice was Panda allowed to again participate in AM activities and
contest elections.
Ultimately Pandaji got elected to the BP post by the local margiis of
Vishakapatnam. As they were very glad to have Panda back. Slightly
thereafter, Sarvatmanandji's hand-selected BP named Shastriiji formally
joined the B group camp in 2001 and he was awarded to be the BP of the B
group faction in Vishakapatnam. This is how Sarvatmanandji worked his
devilish ways. And that is this story how a good margii like Pandaji was
shunned and tortured and how a spoon like Pratapaditya was the favoured
medium of Sarvatmanandji to carry out this nasty and deceitful plan.
IRONY OF TODAY
So this is the irony of today that now the hypocritical Pratapaditya is
coming forward and writing openly about margii rights. He is plotting that
by this way he will get name and fame since the atmosphere has changed. No
longer is it stylish to follow groupist leaders etc. So in his hypocritical
way Pratapaditya is posing as being the great vanguard of margii rights.
But this is just his empty ploy because it is well known all around that
Pratapaditya has a long and indisputable history of siding with one
groupist regime or another and revoking margii rights. This is the known
history of Pratapaditya-- like the days when he gladly opted to become
Sarvatmananda's inquiry commission chief. So today as Pratapaditya
proclaims himself as a champion of margii rights, balanced minded people
understand that this is nothing but hogwash.
THE REAL VANGUARDS OF ANANDA MARGA
As we know those who valiantly sacrifice personal comforts and put forth
the golden path for others to follow are the real vanguards of society. So
it was then that Shrii Narayan Panda of Vishakapatnam set the pathway of
writing openly about margii rights in an era when such things were totally
unacceptable. But due to Panda's dharmic efforts, now A'nanda Ma'rgiis
around the globe are freely writing their viewpoints on the shape and
growth of AMPS.
Baba says, "You should remember that those who are the actual pioneers, the
real vanguard of the society, are always a microscopic minority, but it is
they who are destined to be victorious. Those who once opposed, or are now
opposing or will oppose in the future, will in the future admit: "Yes, we
are now driving our vehicle safely and comfortably along the very path
which that vanguard once opened by clearing the jungle." This means that
those who cleared the obstacles in the beginning will later be recognized
as pioneers. The funny thing is this, that people do not give recognition
at the time it is due. This is the natural law." (AV-6)
BABA'S BLESSING
By Baba's grace and by everyone's vigorous efforts we will restore AMPS
back onto the map of dharma-- very soon.
Baba says, "Parama Purus'a has blessed you with the hands to work and legs
to move; has infused you with the stamina to act; has endowed you with
practical intelligence, so make the best use of them in the fight against
the demons. You must not sit idle relying on fate. Be vigorously active."
(A'nanda Va'nii #46)
Namaskar,
Subhash
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Mister or Shrii
Baba says, "The Samskrta word Shrii means 'the most charming personality'.
The word 'shrii' is derived from sha + ra + uniis. 'Sha' is the acoustic
root of the mutative principle, and 'ra' is the acoustic root of energy.
With the help of these two things, 'sha' plus 'ra', human beings are
moving, dancing, speaking, and doing so many things. Obviously they need
'sha' and 'ra' very much. The Supreme abode of 'shrii' is Parama Purus'a."
(SS-12, p.4)
Note: In this above quote, Baba is describing the meaning of 'Shrii' so
that we can understand why we call Him 'Shrii Shrii Anandamurtiji'-- not
'Mr. Anandamurtiji'. Naturally in our life we should then address Him in
the way which He likes to be called.
However, because of their dogmatic beliefs, some jinanis prefer the term
'Mister Sarkar' or even just plain 'Sarkar' instead of 'Shrii'. In that
case we should gently try to make them aware about their dogma.
The central idea is that 'Shrii' is a very meaningful term and we should
not only use this when addressing our Beloved Guru, but everyone should use
the term 'Shrii' before their own name as well. This is Baba's direct
teaching.
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