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Their Intrinsic Nature

Date: 11 Dec 2009 11:44:32 -0000 From: "Bhavanath Rajpal" To: am-global@earthlink.net Subject: Their Intrinsic Nature Baba "Tumi a'ma'y bha'lo besechile, a'mi toma'r pa'ne ta'ka'i ni..." (PS 801) Purport: Baba, You have loved me and showered me in Your divine blessing, but I did not look towards You. I did not care or pay heed to Your love. Baba, You have graciously bestowed everything upon me. But I did not give You anything in return. Drowned in my own selfishness, I did not surrender at Your alter. In spite of that You love me. Baba, You are do gracious. Baba, in those deep, black foggy days of my life, when I was feeling helpless, isolated, and lonely, then You gently held my hand and consoled me and you lovingly kept me along with You. In bleak those foggy days, You got wounded on the thorny path, but I did not apply any ointment to ease the pain. I was so selfish. Baba, by Your grace You always help me in each and every circumstance. In my sorrowful days, when in danger, and in my broken heart, You console me by filling my entire being with Your sweet nectar. Even then in the grand universal arena of Your divine liila, I could not become useful in any work. Due to my own lethargy, my existence could not be utilised. Uselessly I wasted my time. In spite of this still You love me. Baba, You are my dearest; You are my own; You are my everything; You have showered You causeless grace and made me Yours...
== ANANDA VA'NII: THEIR INTRINSIC NATURE ==
Namaskar, Baba's original and true Ananda Vaniis have their special intrinsic nature. But as we get closer and closer to the upcoming A'nanda Purnima, each of the groups is preparing their Fake Ananda Vanii. But this dogma will not continue much longer as rational Ananda Margiis are losing patience and will not tolerate this nonsense forever-- already everyone just calls those things Fake Ananda Vaniis. Here are some original and special qualities of Baba's holy Ananda Vaniis.
#1. ANANDA VANIIS ARE OF ETERNAL VALUE
As Ananda Margiis, we know that Baba has always utilized each and every day to bestow upon us innumerable new teachings and countless special guidelines. Often that has come in the form of a discourse or Prabhat Samgiita or field walk etc. In that way each and every discourse or Prabhat Samgiita song is dated and marked where it has been given. Of course, though, every bhakta clearly understands that the given discourse or Prabhat Samgiita song has eternal and permanent value. No one thinks that the discourse was only useful on that particular day when it was given and that thereafter it has no relevance. None think in this manner. Rather we all consider that the discourse which Baba has given is a universal teaching that transcends time, space, and person-- and that the attached date is for record purposes only. In that way all Baba's divine teachings can be organised in chronological fashion yet retain their own original integrity timeless quality. Hence the matter is straightforward & clear. Unfortunately, though, Baba's original and true Ananda Vaniis are not getting treated in that same dharmic fashion. Because although Ananda Vaniis are eternal in nature and universal in application, some persons are limiting the relevance of a given Ananda Vanii to a particular date and year. They think that every Ananda Vanii is of January 1 of such-&-such year or of Ananda Purnima of such-and-such year and that now it is outdated. This is their misguided outlook. So in that way Baba's divine and timeless Ananda Vaniis are not getting their duly deserved eternal status. Yet just as Ananda Sutram is of a universal and timeless value, same is that case with our Ananda Vaniis. They can be referred to and studied again and again just like various sutras, but this is not being done. Means Ananda Vaniis are not respected as being an eternal guidelines; rather some off the mark people wrongly consider Ananda Vaniis to be limited to a particular time and place. Yet just as the sutras of Ananda Sutram are treated as key points of AM philosophy, in the same way all the inspirational guidelines which Baba has given as Ananda Vaniis deserve that same sanctified status. But instead they are often treated as or reduced to something temporary or passing. As if the Vanii of 1st January 1961 no longer applies to today's world and that that Vanii itself is just a point of history-- nothing more. When true devotees know that all Baba's Ananda Vaniis are eternal guidelines, applicable to numerous situations. So that injustice has been done to our Ananda Vaniis. Overall then we must work to restore the proper sanctity and reverence of Ananda Vanii. Nobody tries to relegate Prabhat Samgiita or Baba's discourses to a specific place or person or date-- thinking that they are antiquated. Similarly we cannot blame that Baba's original Ananda Vaniis have gotten old like one outdated crusty newspaper. But some are doing like that-so that should be corrected.
#2. ANANDA VANIIS HAVE PURPORTS
All along it was has been the standard practice for Baba's discourses to be translated into as many languages as possible-- but never was further explanation given about a particular discourse by Baba Himself. Classes may have been offered later on by this or that acarya, but Baba never would deliver a discourse and then directly afterwards give further explanation about that very discourse. This was not done. Reason being that His discourses are already explanatory in nature and contain numerous stories, analogies, and descriptions in order to make the matter perfectly clear and understandable. In contrast, with His Ananda Vaniis the case is totally different. They are pointed, distilled teachings given in concentrated form-- hence they demand further elaboration and explanation. For this reason Baba Himself was delivering purports for His Ananda Vaniis during DMC itself. As many are aware, Baba's Ananda Vaniis are only a few lines in length and Baba Himself would write it down in His own handwriting. And then that very Vanii was read aloud at DMC in all the languages. Directly afterwards Baba Himself would give a line by line explanation of the Ananda Vanii. This would happen for half-an-hour or more. So you can imagine how much He used to say. So He Himself would give the initial explanation and thereafter others were invited to speak and share their understanding of the Vanii-- and during that period Baba would often interject in order to lovingly guide the Margii speaker. But always the system was that first the Vaniis would be read in the various languages; second Baba would provide His own explanation or purport; and then others were also called up to comment and say something. This was the regular pattern. All done in this fashion because Baba's Ananda Vaniis are so pointed and intensely concise. Altogether His Ananda Vaniis are similar to the Samgacchadhvam mantra, Guru Puja, etc in that a discourse is needed to provide the meaning of the mantra. Likewise Baba was giving extended purports of His Ananda Vaniis to provide further insight about their meaning. So by this way we can understand that Baba's original and true Ananda Vaniis are very concentrated and very pointed. Treating them as ordinary discourses is not at alll appropriate since Baba used to give explanations or purports for those very Ananda Vaniis. Overall Baba's Ananda Vaniis are similar to the case of Prabhat Samgiita and Ananda Sutram in that Baba has given purports for each of these three genres. Baba's original Ananda Vaniis are about inspiration and moving ahead whereas Prabhat Samgiita comes within the scope of aesthetic & supra-aesthetic science and Ananda Sutram is our philosophical treatise. But all three are similar in that they all fall in the same unique category-- as they all demand further explanation such that Baba Himself has given purports for all these three teachings. In contrast this quality or concentrated approach is not there in the quotes of His regular discourses. Hence when groupist leaders take a few lines from one of the standard discourses and falsely present that as an Ananda Vanii then that is terribly degrading. Rather that is nothing but a Fake Ananda Vanii. And those doing this are culprits since they are degrading the real status of Baba's true Ananda Vanii. Finally when the Author (BABA) has given a title of a particular discourse then by altering the title and by bringing in quotes from regular style discourses but calling it as an Ananda Vanii. This is all non-sense as one cannot give a quote as Ananda Vanii. Because Ananda Vanii's are in a totally different league. Plus call them as Ananda Vaniis is against Baba's system-- and against Baba's desire.
CONCLUSION
Baba is Parama Purusa and all He has given is apta vakya-- eternal truth, so why should some things be discarded or marked as being outdated or be replaced by something entirely Fake. Rather we should celebrate the dharmic quality and everlasting value of Baba's original Ananda Vanii.
BABA'S BLESSING
Baba says, "If you think that you are the child of Parama Purusa and have come to this world to accomplish the job assigned by Parama Purusa, that you are never alone and that you are a small baby always sitting on the lap of Parama Purusa, why should you be afraid of anything? There is no reason to be afraid of anything." (PNS-7, p.63) Namaskar, Bhavanath NOTE 1: All know that Baba has given purports for Ananda Sutram & Prabhat Samgiita-- as those purports have made it into book form. But nowadays the purports of Ananda Vaniis are not at all being recognised. Some got recorded and some not. But none are being recognised or referred to. When surely many years worth of Baba's purports of Ananda Vaniis were recorded and heard by one and all in the DMC pandal itself. So these explanations should be accepted as discourses. A call then must be put forth to recover and print those pristine purports which Baba has given for Ananda Vaniis.
********************************************* Who Should Get Credit
Sadguru BABA says, "The duty of human beings is only to continue their efforts to please Parama Purusa. Thus when any work is done, the concerning sadhaka is not to be given any credit; the credit should be given to Parama Purus'a." (SS-18, p. 7)
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