To: am-global@earthlink.net
From: Nagendra Deva
Subject: Don't Trust
"Ga'nera jharn'a' baye ya'ya, bela' abela' na'hi ma'ne..." (P.S.#4868)
Purport:
Baba, by Your divine grace the fountain of Prabhat Samgiita songs is flowing eternally, completely independent of the normal cycle of time. Your blissful songs flow according to their own schedule, according to their own routine-- irregardless of day or night, summer or winter. The divine flow and sweet melody of Your Prabhat Samgiita songs are dancing on the jagged path. They lead one towards that vast Cosmic Ocean-- towards the fountain of effulgence, towards You Baba...
In today's materialistic "society", people basically do not trust one another. They do not answer the door without knowing who it is; children are taught not to talk to strangers; the wealthy employ bodyguards and security personnel; there are alarm systems everywhere; and, even metal detectors at the entrances of schools.
All this portrays a fundamental lack of trust. Tragically, this lack of trust is growing day by day and has led to so many other societal ills: isolation, depression, loneliness and other diseases. And this basic lack of trust is not just limited to our social life, but our personal lives as well. Spouses keep separate bank accounts; clashes occur dividing up inheritances and ancestral properties; even on the point of food, people lack basic trust. They feel I should eat more otherwise the next person will take it all.
So this basic lack of trust is an issue in both individual and collective life.
HEALTHY SOCIETY HAS TO BE BASED ON TRUST
For this reason, there were shared values. Even during wars, they would not attack women or children; in day to day life a person would not steal from their neighbor; and so many other codes. That is not to say that nobody ever did anything wrong but people basically believed that there was a common and agreed upon ethic which one should not transgress.
Here it should be noted that this level of trust only extended to the boundaries of their own group. It did not transcend to all peoples everywhere. Because all followed the dogmatic rituals of their group, there was a sense of understanding and trust.
Historically, such beliefs and values cultivated a sense of trust within a given community. Hence there was a social order or a society. And the overall proof of this is that there were far less police and security personnel. This was true even in the US.
In the early 1900's when Teddy Roosevelt was president then he had hardly any security agents around him. One hundred years later, Bush and now Obama are protected 24 / 7 by hoards and hoards of agents using all kinds of equipment and weaponry.
In prior eras, society was literally regulated by individual restraint - either due to fear or a good conscience. There was a prevailing ethic that kept people at peace with each other within a given social structure.
ENTER MATERIALISM
All that changed dramatically with the onslaught of materialism. The ensuing loss of trust has created a drastic shift in society. The question is how did trust disappear?
In essence, in materialism, matter is god, i.e. everything. And with that, the witness-ship of a true god or supernatural force basically vanishes. People suddenly become "free" to chase after all kinds of material pleasures without any impending repercussion. There is no greater force watching them, just a few governmental rules and regulations that are easy to change or side-step.
Furthermore, in materialism, selfishness is king so people become guided more and more by individual interest. In addition, in materialism the chase is for worldly possessions. As these worldly objects are limited in number, people begin to resort to conniving and underhanded methods to get what they want.
Finally, in materialism, individualism becomes the rule of the day. People leave their groups, clan, communities and families and subsist in their own selfish manner. They become their own group, i.e. a group of one. Hence there is not a shred of trust for anyone else. People may superficially trust someone based on a business deal mentality by holding something in collateral, but their is no real trust. For instance, a person may lend their car to a neighbor only because they want to be able to borrow their neighbor's car in the future, or because their neighbor knows that if he does not return it in proper condition, then his prestige will be ruined. So in materialism, what we often understand to be "trust" is really a "trade" or some other crude transaction.
For all these reasons and more, that is why is often a blatant lack of trust even between family members and close friends. Have you not heard of siblings fighting over an inheritance, or how a husband and wife keep separate bank accounts as they think that any day their spouse may divorce them. And there are so many examples. Even in our Marga and Wt cadre, some have no trust that the next person will save them some food, so they take huge portions. Plus there are so many scenarios in personal life that reflect a blatant lack of trust. That happens due to the selfishness of materialism where one only watches for their own well-being, and not that of those around them.
This state of affairs has led to a serious lack of trust in fellow human beings. And where there is no trust, there is no cordiality, love, or code of honour etc. Rather people become alienated, suspicious, and psychically agitated. In short, they become antagonistic towards one another.
WHY THE LOSS OF TRUST: Part 1
Indeed this is what we find in today's materialistic "society". And again the cause behind this loss of trust is at minimum two-fold:
1. People are competing with one another and chasing after finite material possessions; people think that if they do not grab worldly riches for themselves, then the next person will grab them. This breeds tremendous suspicion.
2. Those who are poor, hungry and exploited and losing the aforesaid competition in the race for crude wealth resort to criminal activities and steal from those who have.
Note: Further down in "Why the Loss of Trust: Part 2" we identify two more critical issues behind the loss of trust.
ATTEMPT TO KEEP LAW & ORDER
The authorities realised they needed a tool to keep the people in check - otherwise there would be absolute chaos everywhere. Hence, in the past few decades in the "modern" world, there has been a tremendous increase in police, surveillance, security, fingerprinting, raids DNA databases, retina photo databases, face photo databases, and so much more like sting operations.
Sting operations are undercover, secretive maneuvers designed to keep people "in-line". Some may think that "sting" operations are meant to entrap wrongdoers, but more than that the authorities have resorted to sting operations to ensure everyone follows the rules of law. They invented these procedures with this positive idea in mind. And sting operations have become quite pervasive. Yet, the problem has not been resolved. To some degree there is law and order, but suspicion and distrust within society have reached an all-time high. No one knows if the person they are talking to is a spy or not, is an undercover agent or not. And the worst part is that crime has not been curtailed, but rather it has increased.
WHY THE LOSS OF TRUST: Part 2
Considering the above, there is another set of reasons behind the terrible loss of trust in materialistic countries.
1. When you see and hear about criminal activities going on all around you, then you think that nowhere is safe. You never know if the person next to you will harm you are not. In that case, everyone becomes suspect.
2. When countries dominated by materialism employ so many undercover and sting operations in an attempt to control widespread criminal activity, then one has no idea if the next person is a spy or not.
Hence, there exists massive distrust.
THE DIFFERENCE BETWEEN THEN AND NOW
In today's materialistic societies, the belief and fear that a supernatural force is watching over people has been replaced with the idea that there are undercover agents and surveillance devices watching them. In both cases, in the past and today also, the general public becomes forced to adhere to the rules of the society.
Let me first say that I am not supporter of the dogmatic beliefs of those outdated religions.
But the main difference between then and now is that earlier people felt that a supernatural force is watching everything & everywhere whereas today people feel that there are select police operations and surveillance cameras in particular locations. The vision of God is limitless whereas the reach of police and security personnel are fairly limited. That is one distinct difference. And that also explains why crime has multiplied enormously in materialistic nations.
In spite of having much more material possessions, people feel more insecure as everyone thinks that he is alone and helpless. All feel the need to have more and get more and the result is increased cheating, theft, and crime.
The other chief difference between then and now is that in the past people were guided by an inner feeling or conscience, and that led to little or no crime in their groups, and in result a basic feeling of trust from one person to the next. Whereas now people are governed by a purely superficial approach - i.e. fear of surveillance cameras and suspicion that the next person is a spy - that only increases distrust between people. And all along crime is also increasing day by day.
Again, I am not a proponent of the dogmatic religions, only I mean to say that the groupist sentiment found in religious communities led to a lower crime rate within their group; whereas in materialism, with a lack of trust everywhere, crime is rampant.
Finally, in the past people felt that if they did wrong then God would certainly know about it so they should not transgress any laws etc; whereas today people think that if they do wrong, then the authorities may or may not find out. These are some of the basic differences. That furthermore explains why crime today is at an all-time high.
SUMMARY
Through underground police maneuvers and surveillance strategies, the authorities have been able to instill a sense of fear that gives the semblance of law and order in social life. On the outside - at first glance - everything looks alright. But without any greater ethic, and with crime continually on the rise, the authorities felt they had no other options than covert initiatives.
In conclusion, in the past people were controlled by an inner fear of some supernatural force and true love towards others; the stop-valve was their own conscience and this brought peace and service, not crime. Hence there was a deep sense of trust. Today that is gone. The mass of people lack an inner voice or conscience or true love for all and instead respond to external pressure like security measures and sting operations. That is the only thing keeping them from wreaking havoc. Everything looks like it is under control in the modern world, when in fact it is really not.
BABA'S TEACHINGS ON THIS VERY SITUATION
Here below in a pointed manner Baba clearly identifies and outlines how materialism invites distrust and ruins the social fabric of society.
The main problem is that when the goal is matter then everyone is chasing after limited worldly resources. So people become suspicious of one another and fearful that the next person will get the "gems and jewels" and they will not. This breeds distrust.
Baba says, "Philosophies such as this [materialism] ultimately encourage hostility between people: they disturb not only the collective peace, but also individual peace. Separated by the iron walls of suspicion, people cannot trust each other. The present-day materialism has brought humanity to this predicament. Its consequences are dreadful." (Namah Shiváya Shántáya, Disc: 10, Shivokti 5)
Thus Baba says that the ills of materialism are horrific and lead to the splintering of society where no one trusts anyone else.
To counteract this situation, the authorities implement all kinds of spying and surveillance operations to promote public welfare. Because when all want to become rich by cheating others, then covert operations are needed. Such is the materialistic solution to widespread crime. Yet, ultimately this creates even more distrust, suspicion and more psychic tension. And all the while, criminal activities are not stopped, rather they are on the rise.
Once again in materialistic societies, all are rushing after crude object. Those in the upper crest manipulate the laws and rules and employ dishonest means to hoard huge wealth. In response, the hungry masses of society resort to criminal activities in order to get what they need to survive. In this way the whole atmosphere becomes polluted and there is a blatant lack of trust everywhere.
Baba says, "People have lost faith in their fellow human beings; one state [country] has lost faith in other states. In all spheres of life these days, people think one thing, say another thing, and do something entirely different. That is, hypocrisy is now at its peak. Now the question is: What is the motivation behind this? It is the tendency to assimilate ideas without the spirit of welfare – and, still more than this, the tendency to acquire the objects of material enjoyment in ever-increasing quantities." (Namah Shiváya Shántáya, Disc: 10, Shivokti 5)
The thin thread authorities are using to keep law and order in materialistic societies is not working. Their "thread" - of course - is a wide array of security measures. But in so doing, moral principles and brotherly love have basically disappeared and distrust and crime have multiplied. In result, so many more ills take root: alienation, disillusionment, tension, frustration, and much, much more.
ANANDA MARGA SOLUTION
In today's materialistic order, the common people are not comfortable, but they do not know the root cause. And they do not know how to remedy the situation. Because when they do not realise that materialism itself is the problem, they can only think that the remedy is more and more security forces, more and more surveillance cameras, and more and more covert operations. Such is the materialistic response; yet that only breeds more and more crime which leads to more and more spies. And the end result is heightened distrust.
In our Ananda Marga, Baba has given the perfect solution.
First and foremost, Baba has laid down the principles of yama and niyama. This brings a sense or morality; there is a common ethic. In addition, there is the shared belief that Parama Purusa is watching everything. In that case, no true Ananda Margii can knowingly commit a wrong as they do not wish to displease Baba and incur negative samskaras. Rather each and every Ananda Margii wants to please Baba by serving the society. Even if a margii gets the opportunity to do wrong without getting caught, they will not do so as it is against their inner code of morality.
We can say that the only way to bring real trust is through neo-humanism. One must feel in their heart of hearts that all are part of their own family. When everyone is a family member there is no question of crime or fighting.
When this ideal is embraced then all selfish and group boundaries vanish and a true bond of love develops. Then there is real trust, in which case crime will vanish. In a nutshell that is the equation.
Right now society is at a cross-roads. Materialism has reached its height and Baba has graciously created the vibration where people are looking for something more. Now is the time for us to preach the gospel of neo-humanistic principles. This is our duty and by Baba's grace the people will respond.
Baba says, "We have to divert physical longings to psychic and spiritual longings to avoid a fratricidal war, and thereby safeguard human rights." (PNS-15)
Namaskar,
Nagendra
Note 3: ALL MATERIALISTIC SOCIETIES SUFFER
Good Sadhaka
Baba says, "The mind of the man whose consciousness or discriminating judgement is awakened-- whose power of judgment is intense, always remains wedded to the 'Buddhi'. That is to say, his rein (mind) remains constantly under the control of the charioteer (Buddhi or discriminating intellect), and so, quite naturally, his organs remain loyal to the Buddhi. Random rambles of the organ-like horses (organs) will cut no ice with him. But in a case like this if the horses (organs) be bad and untrained, i.e. the organs are faulty, it becomes impossible for the charioteer (discriminating intellect) to get the desired result. Hence for the right functioning of the chariot (body), well-trained horses (organs) are indispensable. A sadhaka (spiritual aspirant) also should train himself likewise. His mind, body, intellect, and organs should be directed towards the Blissful Spirit (Shreya)." (SS-4, p.9)
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