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All the letters on this blog are directly related with the teachings of Shrii Shrii Anandamurti ji Baba.To communicate with the editors of this forum or receive postings of this blog, email us at: anandamargauniversal@earthlink.net

Baba


Namaskar,


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Showing posts with label post. Show all posts
Showing posts with label post. Show all posts

Longing For Royal Funeral

Date: Fri, 21 Dec 2012 22:02:46
To: am-global@earthlink.net
From: "Giriish "
Subject: Longing For Royal Funeral

Baba

== LONGING FOR ROYAL FUNERAL ==

Namaskar,
In His majestic manner, Baba has left no stone unturned; every reply and every answer He has graciously given.

Included in this email is a link to an audio file of Baba's voice wherein He is even giving instruction on when one should leave their post. Please find it along the upper left sidebar of the blog. Plus the entire transcription of that audio file is contained right here in this email.


WHEN ONE SHOULD GIVE UP THE POST - AND WHY

Baba wants that we should all attain that divine stance of supreme fulfillment and reach unto His loving lap, so He has clearly stated that in our mid to later years, we should leave aside the bulk of our worldly duties and focus the mind inwards - ensconcing ourselves in that sweet bliss. This applies especially to those holding key posts; and this has multiple benefits.

So when a person's physical abilities are waning and their cognitive abilities are decreasing, they should give up the post. Society should not suffer due to one's greediness for the post.

Otherwise if one continues to hold onto that social position into their later years, it is neither good for society nor for one's psycho-spiritual development. That is why Baba says that when one is old, has less energy, and is unable to function properly, one should give up the post and let those who are younger and have ample energy take up the work. When one is holding a significant post then that comes with many responsibilities. If due to old age and feebleness, one cannot attend to those duties properly, they should pass on their worldly responsibilities & titles to their juniors. Then this juniors will attend to that work with greater vigor and society will be benefited, and those who are senior in years can devote more time to spiritual practice. This is the basic approach and this tenet applies to all Ananda Margiis, both Wts and family margiis.

That does not mean that aged persons cannot do any work at all. There are many types of sevas; surely one can serve in some capacity. But that post might have fewer demands. The main idea is that society should not suffer because of one's compromised abilities and greediness to hold the post. The goal should not be to have a royal funeral in their honor, as a person will become one with that and lowly goal. One should think of and cultivate the desire to attain Parama Purusa. That should be the aim: To become one with Him.

Who can deny the fact that physical stamina and cognitive abilities are needed to hold key posts. If one's faculties - physical and psychic - are waning, then they will not be able to properly execute their work associated with key positions in society. In that case, they should give up the post.

It is just like if one is a surgeon and their hand is shaking and they cannot recall the next step of the surgical procedure, then who is going to be interested in being operated by that surgeon. On their own accord, that surgeon should step down. That will be best.

Similarly if a pilot is losing his vision and is suffering from Parkinson's disease, then who is going to want to fly with such a pilot. No one. Because they know the result will not be good.

Unfortunately, due to reasons best known to them, some of our senior members do not recall or pay heed to Baba's special teaching that when one is elderly and can no longer do then work then one should leave the post.

In order that everyone may benefit from Baba's divine teaching, here below is (a) the translation, (b) the transcription, and (c) the link to this rare excerpt of this never-before-published discourse of 12 June 1979 (Kolkata).


THE ENGLISH TRANSLATION

Note: The following is a near literal translation of an excerpt from one of His original discourses. Here follows Baba's special mandate about leaving one's post:

"In the past, after attaining 50+ years of age, the people used to go to the jungle. While living there, they would engage only in the study of the scriptures (svadhyaya), discussion on dharma (dharmashastra), bhajan, kiirtan, sadhana, and puja etc."

"But these days, even after people cross 80 years of age, still they do not like to leave their leadership post of minister etc. Instead they proclaim that, 'I want to have a state funeral. If I leave the post then how can I get that. It will be impossible'."

[Then Baba began joking that...] "Even the dead body in the cremation ground does not like to leave the post."

(Note: Here dead body means those who are fragile yet still holding the post. They are like dead bodies of the cemetery.)

"You all should never do like this. When you see that you have become aged, then give your post to your juniors. At any cost you must not clutch onto your post forever."

(Then Baba was again making jokes and then He asked one Dada, 'Would you like to clutch onto your post forever?'. Then everyone started laughing and that Dada replied, 'No, Baba.')

"Prepare your juniors and give up your post immediately. " (12, June 1979)

The above is a near-literal translation of an excerpt from Baba's original discourse.


ORIGINAL BANGLA + ENGLISH TRANSLATION

(Note: English readers should be aware that the following has been written in Roman Sanskrit, so various letters are pronounced differently from the English alphabet. Please reference the Roman Sanskrit alphabet page from a recently printed edition of one of our AM books.)

Paca's vars' hoye gele. Aba'r jungle cale ja'be, keval sha'stra carca', dharma carca', sa'dhana, bhajan.

"In the past, after attaining 50+ years of age, the people used to go to the jungle. While living there, they would engage only in the study of the scriptures (svadhyaya), discussion on dharma (dharmashastra), bhajan, kiirtan, sadhana, and puja etc."

"Painca'sordhve vanam gajah"

After attaining 50+ years of age, the people used to go to the jungle.

"Ekhanto assii vatsar hoye ja'va'r pare mantritva cha'r'ate ca'y na'. Bole a'mito state funeral nebo. A'ge mantritva cha'r'ale to sa'ma'n...hobe na'.

"But these days, even after people cross 80 years of age, still they do not like to leave their leadership post of minister etc. Instead they proclaim that, 'I want to have a state funeral. If I leave the post then how can I get that. It will be impossible'."

[Then Baba began joking that...]

To ekhan ei rakamer...Ghat'er mar'a' tabuo post cha'r'e na'."

'Even the dead body in the cremation ground does not like to leave the post."

"Tomara' kintu ei samasta karabe na'. Jei dekhale bayas hoye geche, apane junior ke diye post cher'e debe, sange sange post cher'e debe. Kono vya'pa're post a'nkar'e tha'kibe na'."

"You all should never do like this. When you see that you have become aged, then give your post to your juniors. At any cost you must not clutch onto your post forever."

(Then Baba was again making jokes and then He asked one Dada, 'Would you like to clutch onto your post forever?'. Then everyone started laughing and that Dada replied, 'No, Baba.')

"Loka taerii kare post cher'e da'o."

"Prepare your juniors and give up your post immediately."


WHAT DOES IT MEAN

In His above discourse, Baba is giving the dynamic teaching that one should not hold and clutch onto the post as one crosses into old age when they can no longer do the work. Because ultimately, this human life is a spiritual journey, and one should do sadhana regularly from their very childhood up through their early adulthood and mid-life, and then later on - when one is aged - they should devote their time almost exclusively towards sadhana. That is Baba's special teaching.

Unfortunately, this teaching is not well-known in Ananda Marga as certain personnel never even attempted to publish this very discourse. Now 32 years have passed since this discourse was first given, and still this unique pravacan has not been published or printed in any language.

Thus, due to their attachment etc, top Dadas are holding onto their post into the very later years of their lives and beyond.

Yet in His above teaching, Baba is clearly giving the hint that post-holders like PP Dada and GS Dada etc should no longer be holding onto their organisational position into the twilight of their lives. Rather they should relieve themselves of such duties after they have become aged and then dedicate more and more time to practicing sadhana. That is Baba's explicit mandate.

And indeed, up till 1990, Baba was cycling more and more young faces into Centre. This was His regular manner of running the organisation.


COMMONLY HELD DOGMA ABOUT PP

Nowadays though, some holding key posts wrongly think that they should remain in the post until the day they die - whether they can do the job properly or not. That is why some are blaming that the overall posting system is faulty. Because they see what was going on with PP Shraddhanandaji and misunderstand that PP must keep his post forever and ever. They think that PP Dada should hold just keep his post up till his very expiration - regardless of his mental state etc.

But, in reality, this is an incorrect approach. Such a PP should have either handed over his post, or taken a lesser position.

All in all, it is just like US Supreme Court Justices who have their appointments till death. That does not mean though that one should keep their post whether they can do their job or not - whether they have dementia or not. Rather, when they are no longer able to fulfill their duties, then those Supreme Court judges step aside. This is the honest and decent thing to do.

This same ethic and spirit applies to the PP post etc.

Yet certain key post holders do not do like this. Instead they clutch more and more tightly onto their post as their own capacities diminish.

So, now is the time to turn things around and pay heed to Baba's call that those beyond their capacity should be maximally involved in sadhana etc. Society also should not suffer due to their inability.


THE LINK

Here is the link where one can hear the section from Baba's original Bengali discourse where He gives this very point that one should step down from their post after the age of 50+, and allow their juniors to carry on with the work.


Just click on the audio file at the aforementioned link.


BABA'S BLESSING

By Baba's grace our Marga will soon overcome the various diseases of extreme groupism and the lust for power and develop into a rational and fit society.

Baba says, "Install qualified persons in power, and the social order which will be evolved by virtue of their leadership [and] will give due importance to one and all." (A Few Problems Solved - 2)

Namaskar,
Giriish


Note 1: WHY NOT GETTING YOUTHS

Because of this defective atmosphere where Dadas hold onto their post for decades and decades even when they are not well, then it is no wonder why in Ananda marga youths are not coming. It is because old people are sitting there on the post like rocks and the youths do not see any dynamism in that. This stands as yet another reason why we should be adamant to implement Baba's teaching of not having elderly and decrepit persons still so actively involved in their livelihood and key posts etc.


Note 2: STATUS OF RUDRANANDAJI & SARVATMANANDAJI

Among others, nowadays we see that both Rudranandaji and Sarvatmanandaji are desperately clothing onto their organizational status and still trying to secure the top post for themselves. Yet both are suffering and unable to attend to their duties properly. Rudranandaji has a bad back and cannot attend properly to his work; and, Saravatmanandaji recently had his own episode where he passed out on stage while giving a talk. They are both too feeble to execute their duties properly, and society suffers. That is the end result - plus they miss out on the opportunity to have more time for sadhana.

 
PRABHAT SAMGIITA

"Patitapa'vana tumi sana'tana, toma'ra iccha'ya cale dhara' "...  PS #4986

Baba, You are Saviour of the sinners. You are eternal, ever-present. This universe moves according to Your desire. We are listening and silently watching Your divine liila. When You give a little energy, only then is it possible for us to do something. Otherwise, nobody can do anything. Baba, please come close, more close into my mind and saturate the core of my heart. By Your grace, I understand You are within all...
 

In the Name of Bhakti, People...

Date: Fri, 15 Apr 2011 18:54:29
To: am-global@earthlink.net
From: Miguel
Subject: In the Name of Bhakti, People...

Baba

     == IN THE NAME OF BHAKTI, PEOPLE DO A'SAKTI ==

Namaskar,
In our Marga, the term 'bhakti' is well--known and commonly used in our
daily talk and interactions.

We say things like, 'He has a lot of bhakti', or 'Bhakti is the greatest
attribution', or 'I only follow the path of bhakti' etc.

Then of course some think, 'I am an acarya so I must have a lot of
bhakti', while others contemplate, 'I am the bhukti pradhan so I have a
lot of bhakti'.

We have all seen and heard how the term bhakti gets used in the above
ways, when in fact such things may have little or even nothing to do
with true bhakti.

So we should take a moment to reflect on what is real bhakti, especially
since it is only bhakti that can lead us to our cherished Goal.


                      PURITY OF BHAKTI

Baba is quite clear that bhakti means having one's mind directed only
towards God, and not towards any other object or desire.

Baba says, "Bhakti means to withdraw one’s attractions from all objects
and channelize them towards Parama Purus'a. When the unit self is
associated with the cosmic it is called “bhakti” or “devotion”, but when
it is associated with the mundane it is called “attachment”. You must
withdraw your mental propensities from all external objects – no matter
what they might be – and channelize them only towards Parama Purus'a.
Only when you direct them towards Him, can it be called bhakti. If you
allow your mind to become fascinated by any other object, it is called
“a'sakti” or “attachment”." (AV-7)

Thus no external qualification or mundane desire has even one iota to do
with bhakti.

If anyone thinks, 'I am an acarya so therefore I am a devotee', or if
one thinks, 'I organise many service projects so I must be a great
devotee', this is all nothing but self-befoolery. Because using external
things to build a case for one's internal amount of bhakti is meaningless.

The operative phrase in the above quote is, "only towards Parama
Purus'a". If the mind is goaded only towards Parama Purusa, then it is
bhakti.

That is the real meaning of bhakti. If one's mind is only involved in
serving and pleasing Parama Purusa.

That is not to say we should forgo or abandon all worldly activities,
that is not our way. Rather we should ensure we are doing those worldly
activities for pleasing him, and not out of our own unit desire for
worldly prestige etc.

As Baba points out, if the mind is separately or simultaneously involved
in any other longing then it is known as a'sakti or attachment, i.e. the
path of degradation.

Baba says, "When the attraction is for the non-integral entity, for
money, for family, for land, it is called ka'ma; when it is for integral
entity it is called prema and the mental tendency during ka'ma i.e., the
mental tendency during attraction for a non-integral entity is called
a'sakti in Sam'skrta and the mental tendency during attraction for that
Integral Entity is called bhakti. (SS-18)

Hence the degree to which we are attracted by or infatuated with money,
name, fame, respect, position, is the degree to which we are off the
path of bhakti.

Bhakti, then is a very pure and internal desire to attain Parama Purusa.
And for this tremendous honesty and love are needed.

We may be able to masquerade ourselves in front of others so they think
we are great bhaktas; but we cannot fool Parama Purusa in this way. He
sees our inner-most desire and knows how far we have pure bhakti or not.


                BHAKTI & A'SAKTI CANNOT CO-EXIST

The main thing we should keep in mind is that bhakti (love for God) and
a'sakti (mundane longing) cannot co-exist. The degree to which we harbor
one is the degree to which we are remiss in the other.

Baba says, "The attachment for a finite thing is an expression of
extroverted energy, whereas the attraction for the Infinite is an
expression of the introverted energy. That is why these two can never
co-exist." (SS-1)

And Baba points out that even our most worldly intimate dealings can
take us away from the path of bhakti.

Baba says, "Do you love your son? No, no you don’t love your son. You
love Brahma in the form of your son. By loving your son as a son, you
cannot love the Lord. Where there is the feeling of son, there is no
Lord and where there is the Lord, there is no son." (SS-1)

So even harboring seemingly tender feelings for our loved ones drags us
on the path of temporality, and away from God-hood.


                CANNOT OVERLOOK WORLDLY DUTIES

Neither should one get caught up in the misconception or dogma that to
become a true bhakta I should give up my sons, or renounce my parents,
or become some type of hermit etc. Rather, we have been given various
responsibilities, and they are to be managed. As we know, performing
worldly duties is not antithetical to the path of devotion. It is only
when we get infatuated by those worldly expressions that it infringes on
our devotional experience. So that is what we must be careful about.


                    MUST SEE ALL AS BRAHMA

The answer given by Baba is that we must view all as the manifestation
of Parama Purusa. That is the way to live in this world without
sacrificing our devotional longing for Him.

Baba says, "The ascription of divinity to objects means the pursuit of
the Infinite, leaving the finite behind. Are you feeding your son? No,
no, you are feeding the son-like manifestation of Brahma. Are you
tilling the field? No, no you are serving the finite manifestation of
Brahma with your plough. Really speaking, the ascription of divinity to
objects precludes their material enjoyment, as the objects then merge in
the non-material Supreme Brahma." (AMIWL-2)

To do this we must be very honest and clear. Material Indulgence and
bhakti have no place together.

Seeing all as Him means seeing all as an opportunity to do service, not
satisfy worldly passions such as post, power, lust etc. Thus thinking of
making more money, garnering huge respect, or even becoming PP have
nothing to do with getting devotion.

Only by truly following brahmacaraya, are we perfectly consonant with
the path of devotion.


                 ONLY BHAKTAS CAN SERVE ALL

This all leads to the point that only true bhaktas can serve the humanity.

Invariably, non-bhaktas, or degraded bhaktas get attached to one worldly
expression or another-- either their wife, or their country, or their
job, or their community etc, in which case they will view the rest of
the world in a biased manner. There are countless examples of this
happening nowadays.

That is why only the bhaktas of Parama Purusa can promote the cause of
universal welfare on this earth and throughout the universe. See Him in
everyone, the sadhaka can them maintain equanimity and serve others
without favouring one person or another.


                    VERY CRUDE APPROACH

We can say that there are three basic approaches. The top most is to
love only Parama Purusa all the time. Then one is truly established in
bhakti.

Second is when one loves Parama Purusa sometimes, and then on other
occasions love towards mundane things is dominant. This is quite common.
Many of us may find ourselves in this position. In that case, more
kiirtan and sadhana are needed.

The next lowest phase occurs when in their ritualistic worship of Parama
Purusa, one prays for something mundane. That is very crude and must be
avoided entirely.

Baba says, "If a man wants to become a devotee of the lord but in the
mind of his mind, if he thinks that God will make him pass his
examination – here the esana (longing) is not one but two...When
something is demanded from God the esana becomes two. Hence the time is
completely wasted...When the esana (longing) is not [only] for
Paramatman but [also] for something else, it is known as asakti
(attachment) and not bhakti." (SS-20)

There is no scope for this type of approach in AM; we should all keep
the mind a thousand miles from such a crude and dogmatic way.


              WHY IMPORTANT TO FOLLOW BHAKTI

Lastly, what is the logic or rational for following bhakti. How should
we convince ourselves when the mind is down or how can we convince others.

Well, we can say that the path of bhakti is the blissful way to live and
that only should be followed. even then that might not always do the
trick of convincing ourselves. In that case another route is needed.

And that route is: Other than the path of bhakti there is no other path.
Every other entity in this universe will leave you one day. Every other
longing will create a samskara. Every other longing is ephemeral.

Baba says, "Under the influence of avidya' people believe that the
finite objects created by static Prakrti are their own. They think, “my
horse, my son, my daughter, my wealth,” and believe that with these
objects they will live eternally. But the fact is, all these limited
objects will desert them after sometime. Nothing that can be called
one’s own will remain." (AMIWL-8)

We have come onto this earth for a very short period; our window of
opportunity is small. So we must utilise our time in the right pursuit--
that pursuit which will free us from the suffering and bondage of maya.
That is the only way. In that case, only the path of bhakti is the answer.

Whether we like it or not, that is the only avenue for advancement.


                     BABA'S BLESSING

Everyone in AM likes to think they are bhaktas because we know this is
something great, but only those who really have internal longing for
Him-- and no other desire-- truly qualify as real bhaktas. Thus it is
for each and every sadhaka to estimate for themselves how far they are
on the path of bhakti.

By Baba's grace, by remembering Him we are all sure to attain this most
blessed stance. When we think, 'I want only You, then Baba cannot keep
us away'.

Baba says, "Therefore, O devotees remember the Lord’s name, else all
your efforts will be reduced to cipher [zero]. Under all circumstances
and during all activities, cling firmly to His name." (SS-1)

Namaskar,
Mantreshvar


Note 1:            BHAKTI VERSUS A'SAKTI

Baba says, "The meaning of the word bhakti is “attraction to the
Supreme”. When the attraction is to something limited, it is called
a'sakti, and when the attraction is to the Supreme, it is devotion,
bhakti. There is no compromise, no meeting point, between a'sakti and
bhakti, between attraction to the Supreme and attraction to the objects
of the world. In a'sakti, the feeling is that I get the object. In
bhakti, the feeling is that I merge myself in Him. Where there is no
desire, there the Lord lives. The Lord and the desire for the world,
like the sun and the night, cannot coexist." (AV-23)

Baba says, "In philosophical terms the attraction for finite objects is
called a'sakti and the attraction for the infinite is Bhakti. Ra'ga or
rakti means both the attraction for the infinite and attraction for the
finite objects." (SS-1)

Baba says, "One may have attachment towards physical objects as well as
towards Parama Purus'a. The attachment to physicality is called a'sakti
or vis'aya'nurakti, while the deep attachment to Parama Purusa is called
para'nurakti or bhakti." (AV-33)

Baba says, "The meaning of the word “para'nurakti” should be considered.
Rakti denotes raga or attachment. Anurakti means maintaining attachment
with or being attracted by a particular entity after having understood
its meaning. Anurakti is of two kinds. The anurakti for the Supreme
Brahma or Infinite Cosmic Consciousness is para'nurakti. The Anurakti
for Brahma under the sway of prakrti or the anurakti for the crude
manifestations is termed apara'nurakti. God is an object for
para'nurakti. When the aspirant considers the Supreme Brahma to be his
own, it is termed bhajana' or bhakti." (SS-1)


Note 2:         SEEING ALL AS PARAMA PURUSA

Baba says, "Do you love your son? It is perfectly right that you should,
however, when the son dies, you will experience great pain. Is it not
so? The son is preya, a finite entity. He cannot live till eternity. He
will depart and make you weep. But if you treat your son as the
expression of Brahma in the form of your son, then you will never fear
losing him because Brahma cannot be lost in any span of time. He is
present around you in all the ten directions." (AMIWL-2)


Note 3:   RELYING ON WORLDLY THINGS INVITES MISERY

Baba says, "Take, for instance, an unstable or transient thing, such as
your son. He is constantly progressing through changes, and so you are.
Neither of your two entities will remain forever. If you regard him as
the only support in your life, it will certainly not be wise, for your
son may leave the world any day, and you will moan his loss with bitter
tears; or you yourself may leave the world, making him an orphan. This
applies in the same way to wealth, power, etc." (Matter & Spirit)


Note 4:          WHAT IS DEVOTION

Bhaktirbhagavad bha'vana' na stutirna'rcana'

Baba says, "Being merged in the constant thought of God is devotion.
Devotion is not related to the chanting of hymns or ritualistic worship
with different paraphernalia. A devotee may perform these, but they are
not an indispensable part of devotional sa'dhana'. (AS, 3-12)

                                 
                                      PRABHAT SAMGIITA

"Nabiina Pra'te ei arun' a'lote..." (P.S. #19)

Purport:

Baba, by You grace the new dawn has come. In this new crimson dawn, with
the rhythm of form, You have entered my mind. Baba You are so gracious:
You know how to make us laugh and weep, You know how to play
hide-and-seek. Baba by Your grace You have filled my life with Your
radiant light. You know how to play the lyre, to weave endless melodies,
to make the world dance in Your melodies and rhythms. And You know how
to love the world with all its pains and pleasures. Baba You are so
gracious, You are that most loving One...



     **********************************************
                This Must Be Averted

Baba says, "'Andham tamah pravishanti mudha ye ke catmahano janah.' What
happens to the person who runs after the external mundane things instead of
the Self within? One day he finds himself surrounded by the blinding
darkness (Andhatamasa). All around he finds nothing. When a person whose
self has miserably degenerated, whose spiritual progress is altogether
stopped, rushes towards matter, his whole existence starts getting
crudified, his mind and Self get crudified, he forfeits the right even to
be called a human being. This is indeed a miserable condition, an
unimaginable circumstance." (Calcutta, 1980)
     **********************************************



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