Page views

Ananda Marga Forum

All the letters on this blog are directly related with the teachings of Shrii Shrii Anandamurti ji Baba.To communicate with the editors of this forum or receive postings of this blog, email us at: anandamargauniversal@earthlink.net

Baba


Namaskar,


Just a reminder to be sure to subscribe to our two new blogsites:


For latest news click here Ananda Marga Universal


For latest news click here Ananda Marga News Bulletin

Or email us at: anandamargauniversal@earthlink.net


And we will be sure to add you to the list.


In Him,

Moderator



Showing posts with label rebirth. Show all posts
Showing posts with label rebirth. Show all posts

Proof of Rebirth

To: am-global@earthlink.net
From: "Blissful Tide"
Subject: Proof of Rebirth
Date: Sat, 30 Apr 2011 19:00:45

Baba

                               == PROOF OF REBIRTH ==


Note: A new sound file has been uploaded to the blog that address the point of reincarnation wherein one western professor has done extensive research and presented case studies. This shows how specialists in various fields have unknowingly began putting forth the views and ways of Ananda Marga. The sound file is in the upper left corner of this blog. The below letter is also related with this entire topic of rebirth.

Namaskar,
As we all know our AM philosophy espouses the notion of rebirth. You must have read about this in our various our scriptures like Idea and Ideology and AM Elementary Philosophy.

In contrast, materialism does not believe in rebirth. That is  why it is such a hollow life approach. They think that consciousness and mind are mere byproducts of the brain - i.e. beyond the brain there is nothing. Without any conception of rebirth, the unit consciousness need not become elevated and strive for moksa. So the concept of the human personality is completely different in materialsm.


                                            THE SCIENCE OF REBIRTH
                                      
Here below Baba distinctingly discusses how rebirth is a part and parcel of our AM way of life.

Baba says, "One will have to reap the consequences of one’s past actions until one’s saḿskáras are exhausted. If one’s previous deeds were virtuous, life will be blessed, but if they were wicked, one will be branded as a sinner. Only when all good and bad reactions have been expressed do the bondages of vice and virtue snap open." (Ananda Marga Ideology and Way of Life-9, The Science of Action)

In this next quote, Baba furthermore describes how humans will reborn as animals if they lead a degraded life.

Baba says, "One acquires a physical body according to the nature of one’s samskaras. A human being who behaves like a goat or a dog may be born as a goat or a dog in the next life, because such an animal body is the proper base for the congenial expression of the latent saḿskáras. Hence it is not at all impossible for a human being to be reborn as a hog, a worm, a tree, or even a piece of stone. One’s destiny will be decided according to the nature of one’s karma – this is an infallible law." (Ananda Marga Ideology and Way of Life-7, Form and Formless)

Thus from top to bottom, rebirth is a well-known and accepted concept in our Marga.


                                        WAYS TO VERIFY REBIRTH

The professor in the aforementioned sound file did excellent research in finding highly meaningful case studies related with rebirth. So one should really listen to that file - what the professor is telling is in harmony with our perspective, especially point #2 noted below.

Here are ways to verify one's rebirth:

1. Before 1990, Baba would often do demonstrations and reveal a sadhaka's past life. In particular, Baba often used Ac Dasarathji as a medium in these demonstrations. This is a famous and well-known aspect of our AM history. This alone is enough to prove one's past life as Baba is all-knowing. So there is no question of one needing further evidence.

2. When a person dies and gets reborn as a human being on the same planet in a similar locale and time, then it is relatively easy to identify one's rebirth. These are the types of cases the professor puts forth in his study. The main thing is that time, space, and jiiva must be similar.

For instance, if one's prior birth was on a far distant planet or if one's prior birth was 1000 years ago or if one's prior birth was as an animal, then trying to verify their past-life stories is basically impossible for us. Whereas when all those factors are similar, it is much easier to put the pieces together and verify those accounts.

3. Actually in India, claims of rebirth are quite common as the general populace firmly believes in reincarnation and are therefore more attuned to this. In the US it is much lesson common but this professor did indeed come across some very convincing cases.

4. In India, many try to enhance their prestige by claiming to be the reincarnation of Shiva or Arjuna etc. This is extremely common as it is easier to try to become great by being an incarnation of a great soul from the past than to lead a great life right now. So in India there are a lot of false claims. That of course does not mean that the philosophy of reincarnation is defective, it just means that some self-serving people use it to satisfy their own agenda.

5. Baba has told how in the future when people's minds are more developed they will easily remember and understand their past life and they will meet and greet people on the street who were their relations (family, friends etc) in prior births.

6. In this present juncture, people primarily remember their past lives in just the first few years of their current birth. Here below Baba explains this science:

Baba says, "After death the disembodied mind floats in the vast space with its unexpressed saḿskáras. Later on, with the cooperation of the mutative principle, the disembodied mind finds a suitable physical base. The memory of its past life remains awake for approximately the first five years of its new life. Although the child remains in a new physical environment, mentally it continues to live the joys and sorrows of its previous life. That is why children sometimes laugh and cry in their sleep, and their mothers often think they are talking with God. In colloquial Bengali this is called deola kathá. In actual fact this laughter and crying is nothing but the reappearance of past memories. To re-experience past events one does not need the cooperation of the old brain. The newly-born mind has not yet had time to build a close relationship with the new brain. The revival of experiences of past lives is what we call “extra-cerebral memory”, and is principally the task of the causal mind. The child’s mind being unacquainted with the outside world and the new-born brain being inexperienced, his crude mind does not function much." (Ananda Marga Philosophy in a Nutshell-4, Cerebral and Extra-Cerebral Memory)


                          CASE RESEARCH BY WESTERN PROFESSOR

One western university professor is talking about this subject. It is good that our AM ideas are being discussed in various circles. Do listen to his sound file in the upper left corner of our blogsite. The interview is quite interesting and matches will with our AM philosophy.

Namaskar,
Pradiip


Note:                                      MORE ABOUT DEATH

For those who wish to read more about death and how one can realise Baba in this very life itself. They can check out this below letter.

                    http://am-global-01.blogspot.com/2009/10/why-death.html


                                       PRABHAT SAMGIITA

"Toma'y khunje khunje priyo, din je ket'e ja'y..."  (P.S. 3982)

Purport:

  Baba, my most adorable One, with deep longing in search of You my days are passing in vain. In the absence of getting You my whole life is gradually getting wasted. O' my dearmost, where have I not looked for You. I have wandered around and searched in the seven oceans, on the mountain peaks, as well as on the earth, and also in the caves-- in every nook and corner of this world, but alas I could not get You.  
   Baba, day and night, secretly I also searched You in the flower garden and in various holy lands and tiirthas-- all done in hopes of getting a glance at You. Baba I searched everywhere with the hope that one day I will find You. But, in the end, all my efforts were for naught.  
   Baba, with deep longing in my heart, I have also searched You in the galaxies, meteors, nebulae, and in the stars-- all around & everywhere. Also I searched for You in the dark, black coloured clouds on the rainy days, in the scorching heat of the summer season, as well as in the shade of the tree in springtime. Baba, I have searched for You with a deep yearning and longing in my heart; I have looked for You everywhere.
  Baba, by Your grace on one colourful golden dawn saturated in the effulgence & aroma of a newly blossoming flower, You have taken advent in my heart. Your grand arrival came after a long, deep, dark, & painful night of searching for You. But in the end You graced me and came in my mind. Baba, You are so gracious...


               ******************************************
                              To Solve the Problem

Baba says, "All the urges and longings should be channelised and directed towards the Supreme. If this is done indomitable psychic force and invincible spiritual energy will grow from within. This will enable people to solve all the world's problems--economic, social, cultural, big and small. Unless one develops oneself in this way, as an ideal human being, one will not be able to solve any problem, no matter how madly one beats one's chest or how loudly one shouts slogans." (AMI-10, p.758)

Note: In the above quote Baba guides us that spirituality is an indispensable quality to solve the world's social problems, become a Prout leader. That means only with the great force of true spirituality and by serving others can one be an ideal Proutist and lead the society along the golden road of welfare.    

However on & off again a few persons start thinking that non-spiritually oriented activists can be ideal Proutists. They get duped into thinking that any atheistic so-called social leader who shouts aloud their battle cry for public welfare in the street has all the requisite qualifications to be a Prout leader.

But Baba gives the reply to those harboring such an imbalanced idea by guiding us  that devoid of spirituality a service mentality does not sprout in the mind.
         ******************************************

Baba Story: Sadhana, Death & Dog

Date: 11 Jan 2011 22:46:29 -0000
From: "Satyanarayan  Mishra"
To: AM-GLOBAL
Subject: Baba Story: Sadhana, Death & Dog

Baba

"Jyoti-ujjval pra'n'occhal tumi priya..."    (P.S. 2229)

Purport:

  Baba, O Parama Purusa, You are the controller of the universe. You are the brilliant effulgence-- full of vitality & saturated with the love. Baba, You are my dearmost. By Your own glory You are glorified; O Parama Purusa You are ever-adorable.   Baba, I do not have the strength to catch hold of You. With my little strength and with whatever means I have, I try to catch You-- but it is impossible for me. Instead I remain engrossed in my own self-- unit "I". This 'unit I' is preventing me from coming close to You. Baba, please transform my 'I-feeling', make it Yours.   With my own strength I will not be able to get You. With the thread of the spider's web I will not be able to bind You and hold You. Because of this, please by Your causeless grace, please allow Yourself to get held. This is my only request to You. Please keep this open for Your consideration.   Baba, in my mind, in my heart, I have deep longing for You-- to have You. Please grant me this by Your causeless grace. Please come in my shravan, manan, niddidhyasan, & dhyana and make me Yours...


                           == BABA ST0RY: SADHANA, DEATH & DOG ==

Namaskar,
Here is one short story that neatly highlights the great importance of sadhana for our human growth and development.

Many senior margiis were present on this particular day in Jamalpur; it is a well-known event, but at the same time an unknown story to many.

At one point in his career, Sitaram Rajgarhia of Bettiah had not been regular in sadhana and it was at that time that he went for Baba's darshan. Seeing the state of Sitaram ji, Baba graciously performed one demonstration.

Baba called upon Dasharath ji - whom Baba would regularly use for His demonstrations. Baba would grant Dasharath ji the special ability to see and know the past, present and future.

So on that day Baba requested Dasharath ji to tell what would happen if Sitaram ji died at this very moment. Then, blessed by Baba to know the unknowable, Dasharath ji replied that Sitaram ji would be reborn as a dog.

Hearing this Sitaram ji become horrified. He was totally shaken. Not knowing what else to do, he mentally requested His grace. Baba told him that His causeless grace is already showering on everyone. In order to be drenched in it, you have to be regular in sadhana.

Sitaram ji returned home and ardently practiced sadhana and did all his lessons regularly.

The next week Sitaram ji came back for general darshan. Again Baba did a demonstration using Dasharath ji.

Baba asked the same question as the prior week: "Dasharath ji, what would happen if Sitaram died at this very moment?". Then Dasharath ji replied that Sitaram ji would be granted human life, but not moksa as he has huge samskaras left.

Baba told him to do regular sadhana and continue to serve Parama Purusa and the creation. 

This is a story which Sitaram ji himself used to tell on many an occasion.

This entire story shows how important it is to do proper sadhana. Without sadhana the mind invariably degenerates and our future is bleak. And with proper sadhana, we can reach life divine.

Regarding the above story, Baba gives the following philosophical explanation about how it works.

Baba says, "A man who has cultivated dog-like or swine-like desires all his life, dies with the same dog-like or swine-like frame of mind. Thereafter with the help of prakrti’s mutative force he acquires the form of a dog or swine in order to undergo the dog-like or swine-like saḿskáras. The great ascetic, King Bharata, died thinking of a fawn, and that was why it is written in the Puráńas (Indian mythologies) that he had to take the body of a deer at his next birth." (Subhsita Samgraha - 2)

Baba says, "According to human longings and desires or according to human propensive pursuit, their minds take form i.e., they will gradually acquire the like saḿskáras or reactive momenta. They first see within themselves what they aspire for and then let their minds flow towards it. Thereafter the external organs i.e., hands and feet, etc., set about achieving it. And so it is generally seen that the desires that they had been giving indulgence to throughout their lives, come hurtling over to them in a condensed form at the last hour, i.e., their mind-stuff takes the like mental form for the last time in order to shape itself into a fitting medium of the like saḿskáras. Even during the life-time as well it is seen that the mind-stuff of a drunkard, which imbibes within it an indomitable desire or saḿskára for wine, turns into a vantage ground for undergoing the next saḿskáras or momenta of pleasure and pain. That is to say, such a person gets scent of the wine shop by the sheer propulsion of his acquired mental propensity, if he happens to go to a new and unfamiliar place. A man who has cultivated dog-like or swine-like desires all his life, dies with the same dog-like or swine-like frame of mind. Thereafter with the help of prakrti’s mutative force he acquires the form of a dog or swine in order to undergo the dog-like or swine-like saḿskáras. The great ascetic, King Bharata, died thinking of a fawn, and that was why it is written in the Puráńas (Indian mythologies) that he had to take the body of a deer at his next birth." (Subhsita Samgraha - 2)

Namaskar,
Sathanaryan


              ********************************************                           
                          Revolutionary Angle of Vision

Baba says, "The people who have committed some misdeeds driven by want (be
that want of food or clothes or of physical or mental gratification) make society responsible for it. They want to convey to us that their want was created due to flaws in the social system, which is, however, substantially true." (Human Society-1, '87, p.77)

Note: Here following are some observations about Baba's above teaching.

1. This tragic scene which Baba is describing is happening throughout the globe. In "third-world" countries and in so-called advanced nations, often the common mass is denied getting their basic necessities. With no other option, they are pressured into committing crimes.

2. And then, in turn, the "powers-that-be" wrongly blame that individual as label them as a thief or criminal.

3. However, in His dharmic & revolutionary approach, Baba views the situation completely differently. He holds that the society is at fault for putting its own citizens in such a dire position wherein they cannot even get their minimum requirements.

4. We should pay heed to Baba's guideline and also make it known that the real culprits are those who are hoarding all the material wealth and not allowing general society members to get their basic needs met. 

5. Parama Purusa has given an enormous amount of wealth for maintaining the human society, but due to terribly improper distribution drastic inequalities have emerged. So many problems have erupted around the globe.

6. Everyone should remember Prout's unique approach that 100% of the wealth belongs to Parama Purusa. He is the owner. All can and have the right to utilise this wealth in a rational way, but He is the Creator and the Owner.                
                             ********************************************

Policy on Comments

Spam and unparliamentary language not to be used.

folders: Ananda Marga related articles on hundreds of niche issues

Namaskar

To receive postings of this blog, email us at: am-global@earthlink.net

Baba nam kevalam