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Stupid King of Blind Cabinet

From: "Shiva Kumar"
Subject: Stupid King of Blind Cabinet
Date: Sun, 19 Jun 2011 21:02:09 +0530


"Lukiye tumi ka'j kare ja'o pratya'sha' kichu rekhe..."   (P.S. 2618)


  Baba, You are the Doer of all the work being done in this vast universe.
Secretly You go on doing and executing everything. Nobody can see You-- but
You are doing everything. And You do not harbour any desire to receive
anything in return. Just You are deeply involved in managing all the work
secretly, O' my Parama Purusa. And when You notice that somebody is
searching You, then that time You move ahead in Your grand liila of hide
and seek.   Baba, You decorate the effulgence in darkness; and simultaneously You
flood the cimmerian darkness with the showering of Your divine effulgence.
Baba, You are the bridge between life and death; You are the crossing
point. Yet all the while You Yourself remain hidden behind the scenes.
   Baba, You are the great hope of the hopeless hearts. In the end of the
night You are the colourful dawn. Baba, You show the direction to those who
have lost the path. And You spread Your divine love in all the ten
directions.  Baba, You go on doing all the work of this entire universe secretly--
never desiring anything in return. Just You continue playing hide & seek.
Baba, Your liila is unfathomable...


At the recent 2011 Ananda Purnima DMS, one grave injustice was done by a few organisational leaders. The ramifications of this sinful act are slowly being embedded within our organisational-cum-devotional culture. We should all be aware about what happened - otherwise things will only continue to get worse.


Here is what occurred: Purodha Pramukha, i.e. Dada Vishvadevananda, appeared on stage at the DMS sitting on an elevated seat that was higher than Guru's place. The photo is attached for your review.

Here the key point is that in AM Brahma is the Guru. There is no lineage of gurus as in Hinduism and other yogic traditions. Baba is the Parama Purusa incarnate whereas PP Dada is just one jiiva born into this world with all kinds of samskaras and ignorance. Baba is the granter of salvation whereas PP is struggling for liberation. There is no comparison between the two. There is no question of PP gaining higher stature.

Yet tragically, that is exactly what happened at the recent Ananda Purnima DMS. It was arranged to put PP Dada's dais higher up than Guru's place on the DMS stage. That is the atrocity.

In this letter we explore (a) how and why opportunistic Dadas prop up PP's stature for their own gain by promoting PP as the spiritual head of AM, and (b) why the post of Purodha Parmukha is verily a social post, not a spiritual one.


Let's begin with a quick review of our tantra tradition.

As we know, we do guru dhyana at the sahasrara cakra. That is the highest point of the human experience. That spot signifies deep regard and reverence. It is the pinnacled point of the human mind. Indeed that is the tradition in tantra: To goad the mind upwards, never lower.

And indeed in all aspects of our spiritual life, Guru's place is the highest and the most revered. Nobody is above or on par with Guru. This is the main teaching of tantra.

Because when Baba is the Guru and He is Taraka Brahma and perfect in all respects, then naturally His status is unparalleled.

Baba says, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya´ (intuitional science) to us through the medium of the name and form of Anandamu´rtijii. Unit beings must be made to appreciate Its majesty." (Caryacarya, part 2, Sadhana, point #1a)

Yet some for their selfish reasons are trying to prop up PP Dada - i.e. one mere mortal born in bondage and prone to avidya maya - as being the revered one. Indeed this drama has been going on in one way or another since 1990.

So we should investigate why this is being done and clear the air.


First off, we should all understand that the post of Purodha Pramukha is a social one, not a spiritual post. Here are the reasons why:

(A) Caryacarya itself is our social scripture. And CC-1 lays out the social duties of purodha pramukha. PP Dada's duty is to act as head of this worldly organisation AMPS. In this capacity, PP is the "chief of the purodhas".

(B) PP has zero ability to arrange his own mukti & moksa; in that case what can he do for others in this regard. Nothing. PP is himself not liberated and obviously cannot grant that to others. This furthermore shows that his post is purely social, not spiritual.

(C) PP cannot give any new scripture or shastra. Our AM scripture is perfect and complete - all delivered by Guru Himself. If PP wishes to write a story or commentary he may do so. But he is unable to contribute even one syllable to the shastras of Ananda Marga.

(D) Organizational executive decisions related with social affairs must reach to Purodha Pramukha for his discretionary review. This is one of his social duties.

(E) PP's post is lifelong - not longer than that.

(F) In the Purodha Board, PP's single vote has decisive meaning, though his order can be overturned. Hence, PP's order is not final; his decisions are subject to review.

(G) Each of the judiciary decisions also must reach to Purodha Pramukha for his final approval. This again deals with the social sphere.

(H) Purodha Pramukha is chief of the purodhas - which is a social board in our AMPS.

(I) PP Dada has no great spiritual power anointed to him by God. Just he is one purodha selected by his peers to serve as the chief of the board.

(J) Plus PP has so many more social duties and responsibilities.

By all this it is quite clear that the post of Purodha Pramukha is a social post - not a spiritual one - in our Ananda Marga Pracaraka Samgha.

In our Caryacarya, Baba has given various provisions about the social post of Purodha Pramukha. The post of PP is just one of the many social posts in the organization wherein PP Dada deals with worldly affairs, not spiritual emancipation etc.

The question remains: When the position of purodha pramukha is clearly a social post, then why do some try to turn it into a spiritual one by giving maximum reverence to PP Dada and placing his seat higher than Baba's.


If you look at the present day dogmatic religious scene or political field then you may see that lackluster people are always getting the power. Just some puppet type of person gets the leadership role, and conniving priests rule from behind.

And this is exactly what has been happening with the post of purodha pramukha since 1990. From day 1, Sarvatmananda was excited and eager to select a PP whom he could control 100%: Hence the selection of the late Dada Shraddhananda.

Sarvatmananda immediately then propped up PP Dada Shraddhananda as being divine because then those divine powers would be routed to him (i.e. Sarvatmananda) since he was the one controlling PP. By this way Sarvatmananda ruled with an iron fist - all via the tongue and signature of PP. It was quite a plan.

And indeed Rudrananda basked in this same luxury when he snatched PP Shraddhananda. He could do anything and everything with PP's stamp of approval. By this way he even ousted Sarvatmananda from the organisation. How ironic: Sarvatmananda got bit by his own creation.

Anyway, groupists want to get more power by controlling a PP whom they deem as being all-powerful. This is their trick. And to make PP all-powerful they build him up as being divine and the veritable spiritual head of AMPS. Tragically, some innocent margiis get befooled and cheated.

Actually what these Dadas do is just a carbon copy of Hindu dogma. The Hindu priests put all power in their idols. Then when they wish to get any order implemented, they say, "Goddess Kali told me to tell you...". This is their manner. By this way all credit and responsibility goes to some stone statue that is 100% silent. There is nothing anybody can do but obey. After all, where is there scope to argue or protest? That stone idol is mute. In this way, those exploiting priests have unquestionable power.

Some of our top Dadas do exactly the same maneuver. They create an aura that PP is great, nay divine, and put him on a high pedestal - above Baba. Of course, within their inner circle they have not an iota of respect for this PP Dada - after all he is just their puppet - but they proejct that same PP as having divine and absolute powers. PP's word is beyond question. This is their outer show to the general public. With this technique, such Dadas can execute their every wish: Expulsion as weapon, victimisation of innocent margiis, capture more power, eradicate margii rights, scripture distortion, Fake Ananda Vanii and so much more. All of these misdeeds are carried out by "the word of PP".

Their top aim is for the common margii to transfer all their respect and love for Baba to PP and ultimately surrender to PP. Then those opportunistic Dada can wield full power in the Marga.

All they have to do is find some spineless Dada to act as PP and then prop up that Dada as being a god. This is their plan. In the past they did this with Shraddhananda and now they are doing this with Vishvadevananda.

That is why at the recent Ananda Purnima DMS they placed PP Dada Vishvadevananda's dais on a plateau higher than Baba's stance. Thus we see that who gets the high seat.


Here are some closing thoughts on this topic:

1. Such opportunistic Dadas are just implementing Hindu dogma. Step by step they are just putting forth the idea that when Guru "left" then the current in-charge, i.e. PP Dada, takes on an equal or greater role.

2. So margiis should salute PP as PP has divine power. By securing maximum respect for PP from the margiis, then simple and ignorant margiis become restless to get the blessing of PP. In the name of PP they will accept anything. This is the plan of those opportunistic Dadas.

3. New margiis think this is the system and that everything is proper, while old margiis think that the matter is sensitive. So they do not protest or raise their voice in public.

4. In AM we do not approve of these Hindu dogmas. But opportunistic purodhas are so degraded that want to start that tradition, gradually. The attached photo is but one of the proofs. It is further validated by viewing all the horrors that have been done in the name of PP since 1990. By this way anyone can see that they prop up the post of PP to something divine and then wield that power to their liking.

5. The various religions have a spiritual head but that is not the case in AM. In our Marga, there is no third entity between God and the disciple. The religions use a priest between their god and the seeker; but in AM, Parama Purusa (God) and the sadhaka have a direct connection. There is no intermediary.

6. We have to remember that in AM the role of an acarya is limited. Whether it be RS Dada or PP Dada, they have the same Guru as regular margiis. PP is not something divine. Rather, he is just a human being in a social post.


Baba has given Ananda Marga ideology for rooting out dogma. Yet now we ourselves are falling into Hindu dogma as top Dadas prop up the stature of PP on the stage of our very own DMS - giving more status to PP than Baba. Is that not ironic - even tragic.

Even though in the relative sphere our Marga is struggling some, surely the day is not far when all will rally around His divine message in one voice and declare:

"All human beings belong to one race...'The exploitation of human beings cannot be allowed!' and, 'Religious hypocrisy cannot be tolerated!' Giving a clarion call to the fragmented human society from beneath the saffron flag, the symbol of service and sacrifice, they will proclaim at the top of their voices, 'Human beings of the world, unite!'" (POD)

Shiva Kumar


In this entire spectacle, PP Dada is the "stupid king" and the opportunistic Dadas are the "blind cabinet" as they do not realise that by not having reverence (shraddha') for Baba they are inviting their spiritual deminse.

Here are some other key points to know:

1) Because PP Vishvadevananda sided with Nigamananda and toured around Europe with him, now PP Dada is very scared of being victimised by Rudrananda. So he is psychically touching the feet of Rudrananda to get in his good books. That is why, now, all of a sudden, after the death of Nigamanadna, PP is being extremely obedient to Rudrananda. Because earlier he left Rudrananda to be with Nigamananda. PP was not aware that Rudrananda would outlive Nigamananda.

2. Rudrananda wants to become PP. So these days his "yes men" are campaigning for him. They want to remove PP by making life totally suffocating for Vishvadevananda etc. PP Vishvadevananda is younger than Rudrananda so they do not have the luxury of  waiting for him to die. Rather they have to force PP out of the post by making life unbearable for him. Then Rudrananda can capture the seat.

3. Ananda Dyotona Didi is also feeling shelterless since the death of Nigamananda so she is also thinking to leave team Ranchi. Staying is unbearable for her.



The below letter is another way in which they aim to profit by making PP into some divine entity. At DMS, they are charging big money from margiis to get a marriage blessing from PP Dada. When in truth PP's post is only social, not spiritual.

                      To Do Great Work

Baba says, "The meaning of the 'Sam'gacchadhvam' Mantra should be realised
in life. Always remain united. Solve all problems, big or small, with
unity. Consider misfortune of one as the misfortune of all-- an injury to
one as an injury to all." (CC-2, 'Society' chapter, point #34)

Note: So long as Baba's above teaching is not put into practice, one cannot
do great work. Devoid of this one's life will be as meaningful as the life
of a termite or ant etc. In our practical life we should be strict in
following Baba's teaching.

Re: Goenka: I Have No Interest in Revolutionary Marriages

Date: 19 Jun 2011 09:19:25 -0000
From: "Manoj Deva"
Subject: Re: Goenka: I Have No Interest in Revolutionary Marriages



Note: This entire letter has been attached as a PDF file. So if anyone is unable to read the Hindi font portion of this email, they can reference the attached file.

Yes I fully support this letter. It is astonishing that someone given top prizes and high stature in AM is at the same time a firm believe in the dogma of casteism. The position of the Goenka / Agarwal clan is untenable.

As Baba says in the following quotes: Be aware of such hypocrites who outwardly brag about their greatness in AM yet internally eat, breathe and sleep in the dungeon of casteism.

These people are that type of stone that resides in the bottom of the river - always immersed in water - but could never get drenched. Those stones are dry as a bone inside. Similarly, such persons lived with Baba under the banner of Ananda Marga, but they could not soak up those teachings, instead their minds remained as dark as a dungeon.

Nobody gets inspiration from the conduct of such persons. The straight-forward  approach is to follow silent action with these people until they mend their ways.

Indeed, I am quite outraged by this entire episode of Goenka casteism & elitism. If an ordinary or new margii were to do like this then I could ignore the matter. But when a senior margii is following the Hindu caste dogma, then that is appalling.

Please review these following quotes from Baba and see how He strongly opposes this dirty dogma of casteism. The transcription of the original Hindi is noted below for your reference.

Manoj Deva



Baba says, "Everyone on this earth is a child of Parama Puruśa; no one is big or small. All are related as brothers and sisters. As far as castes are concerned, no one is high or low. How can the children of the same Father be of five hundred different castes? All people are of the same caste. Everyone is by birth of the same caste as their father. So keep away from those who discriminate in terms of caste; keep far from the reach of their noose. Why? Because those who believe in caste, do not believe in Parama Puruśa. If five people are of five different castes, then what is the caste of Parama Puruśa? Can He be of five castes? No, that is not possible. So bear in mind that those who believe in caste, do not have genuine belief in the Supreme Father. How can people of five hundred castes have one and the same father? So I say those who believe in caste, do not believe in the Supreme Father, and those who believe in the Supreme Father do not believe in caste." (Discourses on Krśńa and the Giita, "Mucyate Bhavabandhanát"; First Published in Ananda Vacanamrtam - 16 (Hindi))

(Note: Although the above English translation has been approved by Publications Dept and printed in the book Discourses on Krśńa and the Giita, the translation is a bit sloppy. There are various terms like "earth", "birth" etc which Baba did not say yet which appear in the above translation.)

For your ease and convenience, here is another translation for your review.

Baba says, "Indeed, everyone is brother and sister. No one can is of high or low caste. Can the children of one father be of five hundred different castes? Everyone is of one caste; the caste of the father is the caste of all the children. Beware of those who believe in the dogma of casteism. Do not get trapped in their ways. Why? Because those who believe in the dogma of casteism, they do not have any reverence for the Supreme Father."

[Ma'rgiis-- "Baba, Baba, Baba!!"]

"Because, if five people are of five different castes, and their father is Parama Purus'a, then what is the caste of Parama Purusa? Will He be of five castes? Never. So remember, those who follow casteism, do not believe in the Lord. How can five hundred people of various caste, all have the same Father? It means they do not believe in Parama Purus'a. In contrast, those who believe in Parama Purus'a as the Supreme Father do not follow caste dogma." (summary of the below Hindi)

सब तो भाई-भाई हैं | कोई ऊँच जात, कोई नीच जात तो नहीं हो सकते हैं | एक बाप के बेटे, क्या पाँच सौ जाति के हो सकते हैं ? सब एक जात के हैं | बाप का जो जात बेटों का वही जात | जात-पाँति जो करते हैं, उनसे दूर रहो | उनके चङ्गुल से दूर रहो | क्यों ? न, जो जात-पाँति मानते हैं, वे परमपिता को नहीं मानते हैं | 

[मार्गी लोग---"बाबा, बाबा, बाबा !"]

क्योंकि, पाँच आदमी अगर पाँच जात हुआ, तो उनके पिता परमपुरुष, उनका जात तब क्या होगा ? क्या वे पाँच जात के होंगे ? सो तो नहीं | तो, जो मनुष्य याद रखोगे जात-पाँति मानते हैं, वे परमपिता को नहीं मानते हैं | क्योंकि पाँच सौ जातिवाले मनुष्य के एक पिता कैसे हो सकते हैं | इसलिए परमपिता को नहीं मानते हैं | और, जो परमपिता को मानते हैं, वे जात-पाँति नहीं मानते हैं | 
मुच्यते भव बन्धनात्‌
Mucyate Bhava Bandhana't
10/31/79 Kullu
(Published: Ananda Vacanamrtam Part 16, Chapter 03)

Here below is another of one of Baba's teachings on caste dogma wherein He claims one cannot be both an adherent of caste dogma as well as a believer in Parama Purusa.

Baba says, "There is one Supreme Father for every living being. So there should not be any feeling of high and low between humans. So many times I have told you that those who believe in the caste system do not believe in Parama Purusa. Why? The sons of one father cannot be of many castes. Those who believe in caste dogma disregard Parama Purusa. Those who believe in the Cosmic Father will never surrender at the alter of caste dogma. Follow one ideal. You cannot keep your feet in two separate boats. Either believe in Parama Purusa or believe in the dogma of casteism. It is impossible to believe in both. A stone vessel is by definition made of stone. "A stone vessel made of gold" is a utopian idea; it is totally impractical. A stone vessel can never be made of gold. Similarly, supporting both Parama Purus'a and casteism is an impossibilty. Humans will have to tread on only one path. (summary of the below Hindi)

हर जीव के पिता एक परमपुरुष हैं | इसलिए मनुष्य में उच्च-नीच का भेदभाव रहना नहीं चाहिए | कई बार मैं कह चुका हूँ कि जो मनुष्य जात-पाँति मानते हैं, परमपुरुष को वे नहीं मानते हैं | क्यों ? न, एक पिता के पुत्त्रों का अनेक जात नहीं हो सकता है | और, जात-पाँति माननेवाले परमपिता को नहीं मानते हैं | और, परमपिता को माननेवाले जात-पाँति नहीं मान सकते हैं | एक को रखना है जी | दो नाव पर चलने से नहीं चलेगा | अगर जीना है, अगर आगे बढ़ना है, तो एक नाव पर चढ़ना है | Either परमपुरुष को मानो, या जात-पाँति मानो | दोनों मानोगे, नहीं हो सकता है | पथरौटी पत्थर की होती है, सोने की पथरौटी नहीं हो सकती है | तो, मनुष्य को एक ही राह पर रहना चाहिए |

आध्यात्मिक साधना के साथ मानसिक स्तर का सम्पर्क
A'dhya'tmika Sa'dhana' ke Sa'th Ma'nasika Star ka' Samparka
6/27/80 Saharsa
(Published: Subhasita Samgraha, part 14, Chapter 09)

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