Jai Slogan Reveals

Baba

This email contains 3 distinct sections:
1. PS #4863 - Your Holy Advent
2. Posting: A'ma'der Baba Ki - Jai: 3rd Grade Devotion
3. End Quote: Dark Skin Is A Plus

A'MA'DER BABA KI – JAI:

 3RD GRADE SLOGAN

Namaskar,
As we know, the relation between Parama Purusa and the aspirant is based on devotion. And there are various grades of devotion.

As one feels closer to Parama Purusa, we say that their level of bhakti has increased. When one feels more distant from Parama Purusa, we say that they have lower devotion. Baba has clearly outlined this in His discourses.

FIRST GRADE OF DEVOTEES & THEIR SLOGAN

Here Baba clearly defines the three basic levels of devotion.

“Devotees of the highest category think, “Parama Purus'a is mine only and He belongs to no one else.” This is the sign of an excellent sa'dhaka, and the spiritual progress of this category is inevitable. “He is mine and mine alone and He does not belong to anyone else” – this assertion is undoubtedly true.” (1)

Per Baba's teaching, in this top-most level of devotion, the bhakta feels that “Parama Purusa is mine – He only belongs to me – He is my personal property.” Baba guides us that this is the degree of devotion a sadhaka should strive for in life. Certainly many in our Ananda Marga have this type of feeling. They have a personal relation with Parama Purusa. Indeed this is the way dhyana is done. There is no third entity present, only there is the bhakta and Parama Purusa.

So top devotees do not raise the slogan – A'ma'der Baba ki – Jai! More about this is written below. Here it should be understood that a'ma'der means "our." Rather top bhaktas raise the jai slogan that indicates that Parama Purusa is mine - not ours.

According to Baba, this type of devotional outlook is the true nature or link between the bhakta and Parama Purusa. They have a personal relationship. So they do not raise the slogan A'ma'der Baba ki – Jai.

SECOND GRADE OF DEVOTEES & THEIR SLOGAN

Then there is the next tier of devotion – it is a notch below.

“The second category of devotees...They think, “Parama Purus'a is mine, and thus He must belong to others also.” That is, the devotees...have no hesitation in sharing Parama Purus'a with others.” (2)

Here due to a lack of closeness with Parama Purusa, the second-grade bhakta thinks: Baba created this entire universe so naturally He belongs to all. In this phase, the 2nd grade bhakta feels that Parama Purusa belongs to me, but reasons that He must belong to others also. This type of outlook only occurs when they do not have a personal relation with Parama Purusa. And in that case, they raise a collective slogan for Baba, i.e. A'ma'der Baba ki – Jai! More about this slogan is described below.

THIRD GRADE OF DEVOTEES & THEIR SLOGAN

And finally, in the lowest stage of devotion, there is an even less personal link or more distant relation, where first and foremost one feels that Parama Purusa is the collective property of all.

“The devotees of the lowest category think, “As Parama Purus'a belongs to all, so certainly He belongs to me as well because I am one of the multitude.” Thoughts of this type are not very congenial for one's spiritual progress.” (3)

Thus the critical difference between the 2nd & 3rd grade bhaktas is as follows. The 2nd grade bhakta thinks that Parama Purusa is mine, and then reasons that He must belong to others as well. The 3rd grade bhakta thinks that Baba belongs to all and then reasons that therefore He must also be mine. In either case, they do not have a close, personal, intimate relation with Parama Purusa. That is why they also raise a collective the slogan – A'ma'der Baba ki –Jai! Note: A'ma'der means our.

COMPARING THE VARIOUS GRADES

Hence Baba's statement that these latter two stages are not very conducive for spiritual growth, i.e. coming close to Him. Because such persons do not have a personal relation with Parama Purusa.

Since we are all familiar with Baba's teachings on this subject, we can wrap it up in one sentence. When one feels more close with Parama Purusa, the bhakta thinks that. “He is mine and mine alone.” They have a personal relation with Parama Purusa and are immersed in the deeply devotional feeling that, “Baba is mine – He belongs only to me.” They do not raise the slogan – A'ma'der / Our Baba ki – Jai! More about this below.

LEVELS OF JAI SLOGANS

The devotional feelings outlined above come into form in so many aspects of our lives: In our conversations, manan (thinking of Him), and in our reflections, stories etc, including the way in which we raise the Jai slogan.

For instance, the most intimate and devotional way of raising the jai slogan is: Parama Pita Baba ki – Jai! In this manner, the basic spirit is Victory to my Baba, my Father, my nearest, my own. The sense is that one's mind is pointed on the Divine Father, Parama Purusa in a more personal way where He belongs to me.

The possessive pronoun – my – is understood as people always think of their father as “my father”. No one thinks our father.

The overall meaning is: Victory to My (personal) Divine Father Baba. They do not raise the slogan – A'ma'der Baba ki – jai! More about this below.

In other places – such as in parts of Bengal, Ananda Nagar, and other places – there is another way the jai slogan is raised. Bengali speaking Dadas regularly bring the slogan: A'ma'der Baba ki – jai!

A'ma'der means ‘Our'; Baba ki means ‘of Baba'; jai means ‘victory'.

The overall meaning is: Victory to Our (collective) Baba.

The sense is that Parama Purusa belongs to all, He is the collective property of everyone and not the personal possession of a single bhakta. The overall meaning is: Victory to Our (collective) Baba.

In terms of spiritual life this type of ideation is not at all beneficial – rather it is detrimental and limiting.

The slogan – A'ma'der Baba ki – jai! – is a less personal expression and reflects 3rd grade devotion since one is thinking that Parama Purusa belongs to all.

“The devotees of the lowest category think, “Parama Purus'a belongs to all...Thoughts of this type are not very congenial for one's spiritual progress.” (4)

In that case, they raise the – A'ma'der Baba ki – jai! - slogan, where Parama Purusa, is shared in a collective manner. He is not one's personal property. This type of thinking is ultravarious to devotional closeness.

IMPORTANT CLARIFICATION

Here we should clarify that this does not mean that everyone who speaks Bengali is of lower devotion or that anyone who has ever raised this slogan is a lower tier bhakta. It is not like that at all.

Rather, we can say that those leading this slogan are more responsible. After all they are the ones who selected the slogan. The margiis and wts in attendance may or may not feel this way. After all, they are just responding to the call. They are not deciding the way in which the slogan is raised. The key point is that first grade devotees should not blindly follow this lower slogan, otherwise that is a dogma.

Namaskar,
in Him,
Madhumita Bose


REFERENCES
1. Subhasita Samgraha-11
2. Subhasita Samgraha-11
3. Subhasita Samgraha-11
4. Subhasita Samgraha-11

== Section 2 ==

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Dark Skin Is A Plus

For Those Living in a Warm Climate

Because of their inferiority complex, many around the globe want to whiten their skin. They do not know that one's skin colour is for the well-being and safety of their body. God has specially designed and proteced them in this way. In hot climates, melanin is a natural chemical in the skin and that makes the skin dark. And that dark skin tone protects them. But due to their inferiority complex, some people want to become white. They do not know that they are destroying themselves and may die a premature death due to skin cancer. Yet dark skin is good for health in those hot regions. The solution is that those with dark skin suffering from an inferiority complex should understand that dark skin has specific benefits. Even in colder areas, it get warm for a few months each year, so in that case also those with dark skin get direct medical benefits, especially when involved in outdoor activities. While white-skinned people do not get those benefits. So dark skin is a plus.

"The greater the heat of the sun, the greater the amount of ultraviolet rays in the sunlight. A study of geography tells us why there are differences in the degree of heat of the sun’s rays. Where the sun’s rays fall on earth obliquely, there is less heat of the sun, and where the sun’s rays fall straight on the earth, the heat is greater. In very hot countries white-skinned people find it very hard to live, because their skin, having less of the chemical substance called melanin, is unable to stand much heat. Body skin with a great quantity of melanin in it turns jet black, and obviously a lesser quantity of melanin makes one’s skin white."

"If ever white people are forced for some reason to live long in a hot climate, their colour turns brown. In 1939-40, when British soldiers came to India for war purposes, their colour became brown due to the great heat. Naturally, as the skin of these soldiers had to adjust with the hot climate of India, there were some necessary changes in their skin to effect acclimatisation." (AFPS-2, Human Society Is One and Indivisible – 1)

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== Section 3 ==

 
PS #4863 - Your Holy Advent

Toma'r Abha've: This phrase - toma'r abha've - (from the first line of Prabhat Samgiita #4863) signifies the stage of glani described in these following quotes.

"Whenever dharma comes into a secondary position, a degraded position, a depraved position; that is, dharma is being defeated by adharma." (AV-1, The Advent of the Lord)

"Normally when the number of atipátakiis and mahápátakiis increases out of proportion, the responsibility of saving society rests with the sadvipras. But when the mahápátakiis in society outnumber the atipátakiis, Parama Puruśa descends on earth armed with His special power." (DKG, “Tadátmánaḿ Srjámyaham”)

"The deviation of any object from its normal state is called gláni. The normal state of dharma means movement in accordance with dharma, not movement towards nature. When mental sin reaches the punishable stage, the gláni of dharma sets in." (DKG, “Tadátmánaḿ Srjámyaham”)


"Visa'de basudha' chilo eka' toma'r abha've..." - P.S. #4863

Purport:

O’ Parama Purusa Baba, prior to Your holy advent, in the absence of You (toma'r abha've) and Your guideline, this whole earth was drowned in materialism, dogma, and misery. Everything was on this globe, but Your divine guideline was missing. So whatever little effulgence was present turned black because of the dominance of the pitch dark Cimmerian night of materialism. The light was not even able to shine because of the extreme dominance of the staticity of selfishness & dogma. O' Parama Purusa, Your advent was highly needed.

In the past, in the sky of the human heart there was a moon, but it was covered with the clouds of dogma – i.e. improper thinking that was full of ignorance and based on materialism. In the forest, there were flowers but because everyone's mind was restless a tense they were unable to smell the flower fragrance. They could not perceive that beauty. In the past, the birds and peacocks were on the branches of the tree, but they were not chirping or singing. They were crying in agony, sitting in their lonely way. In the corner of my mind there was loneliness and longing for You. Without spirituality, there was no peace. Even Lord Shiva’s teachings were distorted and changed into dogma. The crimson dawn was covered by the smog.

O' Parama Purusa, by smashing the Cimmerian darkness Your made Your advent. Baba, You have vibrated everyone’s existence with Your divine flow. It is Your grace, Baba, only Your grace...

DMS News #6: Slow Death of One Dogma

Date: Mon 07 Feb 2011 08:28:11 -0000
To: am-global@earthlink.net
From:
Subject: DMS News #6: Slow Death of One Dogma

Baba

           == DMS NEWS #6: SLOW DEATH OF ONE DOGMA ==

Namaskar,
This is the second time it has officially happened. It is still not yet perfect
but it is a big improvement from the dogma that was in vogue for two
decades.

During the January 2011 DMS, when PP Dada (i.e. Senior Purodha
Vishvadevananda) entered the pandal, then everyone raised the banner
"Ananda Marga Amar Hai", meaning "Ananda Marga is eternal" or "Long
Live Ananda Marga".

So the dogma of raising the slogan, "Parama Pita Baba Ki - Jai!" upon
PP Dada's entry was not done. After years and years of margiis objecting
to this dogma, they have gotten victory. Those at the helm no longer
adhere to this dogma. As I say - and as is described below - still the
situation is not perfect, but it is moving in the right direction, thanks to
the staunch efforts of rational Ananda Margiis.

At the January 2011 DMS, the "Parama Pita Baba Ki - Jai!" slogan was
not raised until PP Dada did sastaunga pranam in front of Baba's photo.
Of course the best would have been if PP Dada himself was the first
to raise the Jai slogan, then no naive person could possibly think that
the slogan was being raised for him. Maybe next time he will do like
that as things are improving.

Of course, the dogma since 1990 has been that when the margiis
would raise the Jai slogan , then the reigning PP upon entering the
pandal would hold his palms together in blessing mode as if he is
receiving the Jai slogan from margiis, as if PP getting the recognition.
Thankfully this dogmatic era is now over, as we all know that the
Jai slogan is for Baba and Baba alone.

While those at the helm have mended their ways, this Jai slogan dogma
has not died entirely, but it is in the process of dying.

Here is the past, present and recent history and the whole story surrounding
this issue.


                        JAI SLOGAN IS FOR BABA:

          THERE SHOULD NOT BE ANY CONFUSION

As we all know, our "Parama Pita Baba Ki - Jai!" slogan is raised in
Baba's glory - and no other. He is the Sadguru; He is that Taraka Brahma
that took birth to bring us on His divine lap; He is the Polestar; and
He is the Goal of Life. For Ananda Margiis, only He is Baba. And we
raise the Jai slogan with one-pointed ideation on His name and form.
There is no second or third entity involved - only Him. Thus, there
should not be any ambiguity about our Jai slogan.


           WHAT MARGIIS OBJECTED TO THE POST 90 DOGMA

Unfortunately since 1990, our Jai slogan has been misused at our DMS
gatherings and that has left many new people confused and led many astray.

Since 1990, this has been the scene at DMS. The pandal would be full of
margiis, waiting for DMS to begin. Everyone would sing kiirtan. At the
conclusion of kiirtan, one Dada at the mic would raise the "Parama Pita
Baba Ki - Jai!" slogan and all would join in. The volume and intensity
would mount and then suddenly PP Dada or some other high-posted Dada
convening DMS would come out on stage. Everyone present would continue
to raise the slogan and PP Dada would slowly walk towards his seat with
his hands folded at his heart, not saying anything, as if everyone was
doing the Jai slogan for him & in his honour, not Baba's.

This is the crude way the slogan has been going on since 1990, and for
years and years many margiis and Dadas strongly objected. They brought
the point that PP Dada should also raise the Jai slogan and not stroll
into the pandal as if the slogan is in his honour.

But despite the many objections by margiis and Dadas, those top DMS
organisers kept everything as is, i.e. allowing PP and other big Dadas
to receive the Jai slogan. That was their standard practice; anyone who
has attended DMS knows this. History itself is the proof.


                 THIS WAS CONFUSING FOR MANY

Raising the Jai slogan in this dogmatic way was offensive to all bhaktas
and created much confusion about who the slogan is for and who Baba is,
especially for newer margiis and sympathizers. Certainly established
sadhakas were not confused but rather outraged, whereas countless others
were totally befuddled thinking that the slogan was for PP Dada etc.

Here's why, there was so much confusion:

1) In India, the term "Baba" is commonly used for many by the general
public. All Hindu monks are called Baba; grandfathers are called Baba;
priests are called Baba; all in all, there are so many Babas in India.
All are Baba. Thus when at DMS the whole pandal is raising the "Parama
Pita Baba Ki - Jai slogan" and PP Dada walks across the stage, then so
many members of the general public, new people and sympathizers will
naturally conclude that in AM Baba refers to PP Dada. This is one common
misnomer that has occurred in the post 1990 era.

2) In all the religions and on all the paths, the guru-ship, papacy (i.e.
the pope), head priest, and Dalai Lama title etc are passed down from
one leader to the next, from one human being to the next. This is the
way it works. AM is unique in that Brahma Himself is the Guru and there
is no passing down of the Guruship. There is not another path on the
planet that operates in this way. Naturally, then new people are going
to think that since 1990, the top Dada or PP Dada is the new Guru. None
can imagine that still we Ananda Margiis hold Baba to be the Guru after
1990. Hence when we raise the "Parama Pita Baba Ki - Jai!", they will
think it refers to the man walking across the stage with folded hands.

3) In AM, Baba is one. Baba refers to Shrii Shrii Anandamurtiji. There is
no other Baba. So when other paths do not follow the same one-pointed
approach as we follow, then they are bound to be confused about who we
mean when we say Baba.

These are but a few of the many reasons why the current DMS system has
been denounced by right-thinking Ananda Margiis. Raising the Jai slogan
and having PP Dada or some other top Dada walk across the stage is
misleading in so many ways. This is not the message we want to put
across. Even some good margiis got confused, especially in those early
years directly after '90.

Here the point is that the way the Jai slogan has been raised at DMS has
been problematic for the past 2 decades, i.e. 20 yrs, and many have
rightly brought forth their concerns - only to fall on deaf ears. Those
top Dadas always ignored the matter.


            NIGAMANANDA'S FATEFUL ANNOUNCEMENT

Then, out of the blue, at the 2010 Jamalpur DMS, Dada Nigamanandji,
the H group spokesman issued the following statement:

"When our chosen top Dada or PP walks out onto the stage, then do not
raise the Jai slogan. This slogan is only for Baba and none should get
confused. PP should enter silently, offer a garland to Baba's photo, do
sastaunga pranam, then the slogan should be Jai raised, and then PP will
take his seat."

This type of proclamation was given by Dada Nigamananda at the
Jamalpur DMS (2010). Even then, Dadaji did not get the situation
totally correct, plus there are many inconsistencies with Dadaji's own
behaviour in this regard - all of which are explored further down in
this letter.

Suffice to say here that with regards to the Jai slogan at our DMS
functions, it would best if PP himself raises the slogan first and then
everyone else joins in. Then all would know that PP is raising the
slogan for someone because no one can raise their own slogan. The prime
minister cannot raise the slogan, "Long live the prime minister!" -
someone else has to do it. So when if PP himself raises the Jai slogan
first then all would understand that PP is not Baba. So that is the way
it should be done.

The Jai slogan at the 2010 Jamalpur DMS and 2011 January DMS
was better than before but it is still not ideal. For it to be proper, PP
himself has be the first to raise the slogan and he should raise it the
entire time. Then common people will understand that Baba is Shrii
Shrii Anandamurtiji. None will think that Baba means PP Dada or
that the slogan is in PP's honour.

Beyond that there were some other noticeable peculiarities of Dada's
stated approach.


  WHY PEOPLE WERE LAUGHING AT NIGAMANANDA'S STATEMENT

Here is why many margiis and Dadas present at the 2010 Jamalpur DMS
were smiling and laughing at Nigamananda's talk.

1. Firstly, Nigamananda talked about the Jai slogan as if he was
introducing a new practice in AM and no one knew how to raise the
slogan. When in fact, most of the margiis present have been raising the
Jai slogan properly for years and years. They were the ones complaining
that it should be raised for Baba and no one else. But in his stated
manner, Nigamananda approached the matter as if he was teaching
something entirely new that was unheard of in AM. That was one point of
humour.

2. Nigamananda talked about the Jai slogan as if for the past 20yrs he
and other top Dadas were not the ones who implemented the faulty and
dogmatic Jai slogan system. After all, Sarvatmananda started this dogma
in 1990 as a way to raise the platform of PP and get more power for
himself by controlling PP. Thereafter, for the past 12 years, Rudrananda
and Nigamananda cashed in on this same dogmatic approach.

3. And now suddenly, out of the blue, as if he never did any wrong and
as if no margii ever tried to correct the faulty Jai slogan approach,
Nigamananda walks on stage and with a straight face begins talking "the
finer aspects" of raising the Jai slogan. When all along he and his
cronies were the ones infusing the dogmatic ways, not anyone else.

For all these reasons and more, many good margiis and Dadas were amused
by Nigamananda's approach at the Jamalpur DMS. Dadaji was the culprit
but he presents the situation as if he is the pure and dharmic one who
is coming forward to save the day. That was what all the humour was all
about.


                     WHY HE DID LIKE THAT

With our critical thinking skills and pointed intellect, we should
analyse the situation and understand what motivated Nigamananda to issue
such a statement.

1) The first reason is that Nigamananda knew for years and years
that the Jai slogan was not being done correctly but since he
is now getting aged he thought he should try and fix it before
he died - lest he be blamed in future for his wrong doing.

It is just like how Indira Gandhi lifted the Emergency / martial law
when she was losing her grip on the power. She was the one who imposed
martial law and when she was at the height of power she ridiculed those
who suggested that she end martial law, but when her demise was near
then she stopped martial law. She thought that at least she should at
least get the credit for reversing it. Such was her self-centered and
hypocritical approach.

And now it seems that Nigamananda is no different. He is sick and aged
and now has one leg in the funeral pyre and suddenly he has become
adamant to fix the way the Jai slogan is being done at DMS, when he
personally was in charge of doing it the wrong way for 20yrs.

Many say that this is one reason why Dadaji suddenly came forward.

2) Others are telling that Nigamananda was thinking that he himself
would become PP one day and that he would get that respect and that it
would be so amazing. But when he recently realised that he is not going
to get the top post, then he withdrew that way of doing the Jai slogan
at DMS. He thought that, "If I am not going to the top post then no one
should get such respect."

Earlier Nigamananda thought that he himself would certainly become PP.
But with all the arm wrestling going on between him and Rudrananda, he
realised that he would never get the top chair.

So he thought that if I cannot get all that respect by having the whole
world chant the Jai slogan while I walk slowly across the stage, then no
one should get that opportunity.

It is akin to someone thinking, "If I cannot eat all the rasagolla then
no one should get any, better I should throw it to the dogs."

It is with this defective mindset that all of a sudden Nigamananda ended
the dogmatic Jai slogan ritual at DMS.

3) Side by side there is this also going on. Nigamananda wants credit
for dismantling the wrong way of doing the Jai slogan but he is not
willing to apologise for having been the one to implement and carry out
this system in the first place. For 20 years he was one of the main
agents of this dogma - but he made no mention of that in his talk. He
simply delivered his announcement as if this is a totally new rule. When
in fact for years and years Nigamananda implemented the crude Jai slogan
ritual and he kicked margiis in the face for opposing this same dogmatic
Jai slogan.

For all these reasons and more it is a bit peculiar how now out of the
blue, Nigamananda is suddenly talking about how the Jai slogan gives the
wrong impression. Rather we can understand what is really going on
inside his mind. He is not concerned about undoing a dogma but rather
saving his own prestige.


                        DELIBERATE SINNER

All in all it has to be remarked that Nigamananda has not shown an iota
of repentance for his wrongdoing. He did not even hint that for years
and years he himself administered the Jai slogan for PP Dada. So he has
no repentance for his wrongdoing - otherwise he would have said something.

His only motivation for coming forward is ego - to save his own
prestige. He thinks that if he is not going to become PP then no one
should get that kind of power and respect. But even then he is not going
to admit his own wrongdoing as that would be self-incriminating. So he
simply talks as if he is implementing a new rule, not tearing down an
old dogma which he himself actively supported.

According to Baba, this type of crooked mind-set is that of a deliberate
sinner.

Baba says, "They know that they are surrendering their intellect to
dogma, and that the outcome will be undesirable; they know and
understand everything – why, even then, do they knowingly submit to it?
They are all deliberate sinners." (NH-LOI, Disc: 6)

Only now when Dadaji is sadly suffering from a terminal illness is he
trying to get credit for fixing this wrongdoing, without admitting his
part in it.

It seems he is fearful of how he will be judge in the future. Otherwise
what was the need to come forward like he did at the Jamalpur DMS function.

Of course we all feel badly that Dadaji is in poor health and close to
his end, but best would have been if he had expressed some repentance
for his misdeed and sin.


                 WHAT SHOULD BE THE APPROACH:

           PP HIMSELF SHOULD RAISE THE SLOGAN

So that was the drama about Nigamananda's announcement at the 2010
Jamalpur DMS gathering. Now we should all come to consensus on this
deeply devotional issue.

Baba is our Polestar and the "Parama Pita Baba Ki - Jai!" is for Him
alone. To ensure no one at DMS thinks that the slogan is for PP Dada,
then PP Dada himself should be the first to raise the slogan and then
all others should join in and PP should continue to yell the slogan till
the very end. Then everyone present, even non-margiis and sympathizers,
will understand that our Jai slogan is for Baba and Baba is Shrii Shrii
Anandamurtiji, not anyone else.


               SOCIETY IS IMPROVING, BUT NOT DADAJI

This is the era when society is moving ahead quickly. So many dogmas and
injustices are being corrected. Whole countries and governments - like
Canada and Australia - are issuing apologies for how they abused and
wiped out native peoples in the past. Priests are speaking out about
religious injustices, and social leaders are admitting their misdeeds of
old. In so many ways people are coming clean and fixing their wrongs.
That is the trend.

So it is a shame that Nigamananda could only go halfway. All he could do
was try and introduce a new rule, he failed to express repentance for
his wrongdoing the past 20 years.

By Baba's grace, very soon Nigamananda will get the courage to show his
repentance in front of all. Till that time, everyone will see the truth
about him for what it is.

Right now it looks as though he has been sleeping the last 20yrs when
margiis were pointing out this wrongdoing, or Dadaji is a deliberate
sinner - or both. You the reader should decide.


                           BABA'S BLESSING

It is exclusively Baba's grace that He has blessed us by coming and
taking us on His lap. All glory and honour go to Him - no one else. By
using the Jai slogan at DMS in the proper way, everyone will understand
that Baba is Shrii Shrii Anandamurtiji and that He alone is the Guru of
Ananda Marga.

Namaskar,
Mahesh


                       OUR SANSKRIT NAMES

Baba says, "At the time of initiation or shortly afterwards, those who do not
have a Sanskrit name should be given one by the ácárya/á. The word deva should
be suffixed to the name...the more the usage of deva as a title, the better it
is. The Sanskrit name should be used in all worldly dealings." (Caryacarya-1)


Note:      MORE NEWS POSTINGS ABOUT JANUARY 2011 DMS

http://am-global-01.blogspot.com/2011/02/dms-news-5-exploitation-artificial.html

http://am-global-01.blogspot.com/2011/01/dms-news-4.html

http://am-global-01.blogspot.com/2011/01/dms-news-3-holding-hands-women-men.html

http://am-global-01.blogspot.com/2011/01/re-dms-news-3-holding-hands-women-men.html

http://am-global-01.blogspot.com/2011/01/dms-news-2-two-different-protests.html

http://am-global-01.blogspot.com/2011/01/news-hindu-dogmatic-movie-shown-sold-at.html


                                       PRABHAT SAMGIITA

"Sukhe ele na'ko, shoke sa'ntvana' dite ele..." (PS 3091)

Purport:

Baba, when I was feeling happy and content that time You did not come.
Those days I was so enamoured with myself and I was so involved in my
own glory that I did not even think to call You. So You did not come.
But when I lost all that happiness and when I become drowned in my
sorrows of self pity and when I was suffering and overwhelmed by various
problems, then by Your grace You immediately came and consoled me. Baba
in that desperate moment You graciously relieved me of my grief. Baba, I
did not ever feel that You are mine. In this life I was always suffering
from the vanity and ego of my own I-feeling. Those days I was thinking
that 'I am everything'. Due to my ego I did not accept You as the
Supreme One-- as my Goal. I did not take You as that most loving One who
can solve all my problems; I did not surrender at Your feet. Baba, even
then by Your grace You took advent deep inside my heart and became mine.
And now I understand that You are ever helpful and that You remain with
me always.

Baba, those days when I was overwhelmed by that severe suffering, I did
not outrightly tell You about my problems. I did not openly say
anything. I did not express my pain to You. But because You are
ever-present in my heart and because You are my eternal shelter, with
Your infinite compassion You fully understood the desperate state of my
mind-- You understood my sorrow. And by Your grace You instantly poured
Your eternal sweetness and love. By Your grace You filled my whole
existence with Your divine bliss.

Baba, due to my ego and vanity I could not recognise you. You were
showering huge grace on me but I could not recognise that. I thought
that due to my own qualities everything was happening. In those happy
times I could not recognise You. Only did I begin to recognise You in my
sorrow. Baba, in my state of terrible suffering, when the mountain of
misery started falling on my head, then all my friends left me. I was
all alone. When I was happy then they were along with me but when I
became sunk in misery all those friends disappeared. Baba, You are the
exact opposite. When I was sunk in woe then by Your grace You
immediately came and removed all my pains and troubles. Baba You bathed
me in Your infinite love. Filling my I-feeling with Your bliss, You
surrounded me each and every second. Baba, You showered Your grace and
saturated my heart.

Baba, You are so gracious. You are love Personified. You have done
everything for me. Baba, I surrender at Your alter...


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              Health Guideline: Diet Related

Baba says, "For proper digestion, fill the stomach half-way with food,
one quarter with water, and leave one quarter full of air." (CC-3,
'Procedure for Eating')

Note: Every conscious margii follows this above point but sometimes for
certain people it becomes difficult to follow. Especially at retreats or
during feasts this rule is not so strictly followed by some. Whereas in
everyday life when they are in their own home this is not a problem.
Anyhow, the above guideline given by Revered Baba is highly significant
and we should follow it.
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