To: AM-GLOBAL
From: Giriish Deva
Subject: Why One Mantra
Date: Tue, 25 Oct 2011 22:48:21 -0400
Baba
Prabhat Samgiita Intro: With the arrival of our diipavali
festival, may we all reflect on the meaning of Baba's below
composition, which is a song of diipavali.
"A'ma'ra a'ndha'ra gharera a'lo tumi, a'ndha'ra hiya'ra a'lo..." (PS
640)
Purport:
O' Parama Purusa, O' Baba, You are the effulgence of my darkened
abode; You are the effulgence of my dry heart. Baba, You are so
gracious. You remove all darkness.
That is why You are diipavali - the festival of light of my
sorrowful night. You fill this world with Your divine light.
[1]
Baba, Your tender and soft touch is like the gentle, cool ocean
breeze in the heat of summer. Your divine expression is so
comforting; Your loving voice is very charming. Baba, You know how
to love. Baba, You just love me, You do not want anything in return;
You do not receive anything. You only love.
Baba, this universe is the direct expression of Your beauty. You are
smiling continuously.
[2] Everything is Your form in
different shapes and colors. It is nothing but You. You are all
around me. You remove all worries and sufferings;
You fill everything with tune and melody. And You play Your divine,
melodious flute. Baba, You never receive or get anything. You give
everything and light my life with effulgence.
Baba, You are so gracious; You fill my heart with devotion...
NOTES FOR PRABHAT SAMGIITA #640:
[1] The first stanza has great meaning and symbolism.
Darkness refers to the problems in life and lack of spiritual
feeling. Abode means one's heart or existence. And diipavali or
effulgence is the solution to all problems and taking shelter in
Him. So in this stanza, the sadhaka was facing terrible problems and
undergoing much suffering, i.e. a dark sorrowful night. With the
grace of Parama Purusa, all that suffering vanishes and life becomes
wonderful, blissful. That is what is meant by diipavali.
Here the whole idea is that without being linked with Ista, life is
dark. People are surrounded by problems and they do not know what to
do. They remain in misery and get terribly confused. When Parama
Purusa showers His grace, one realises that they are not alone. With
the sweet presence of Parama Purusa in their heart, all their
problems are resolved. They feel that life is meaningful and
blissful. This song reflects this idea.
Finally, we all know that one should not read or listen to Prabghat
Samgiita in a literal manner. The concept of diipavali is symbolic,
not something physical.
[2] The first line of the third stanza - "Toma'r ru'pe
bhara' jagat ha'sache avirata" - indicates that the beauty of this
creation is nothing but the direct expression of His unending smile.
In this way the sadhaka sees everything - birds, flowers, volcanoes,
clouds, rivers, valleys, indeed everything - as the ongoing, eternal
expression of Parama Purusa. In all directions and in all ways, one
sees His smile in the various forms of this created universe.
== WHY ONE MANTRA ==
Namaskar,
Someone recently inquired, "Why is it that only
one mantra is used in all the AM social functions? From baby
naming to house blessing, from marriage ceremony to tree planting to
death ceremony, always the same mantra is used. Why?"
Note: As most of you well know, the mantra being referred to here is "Omn madhu va'ta' rtaya'te...".
A discussion group was held and offered the following reply. Please add your points as well.
THE MANY REASONS WHY WE USE ONE MANTRA
FOR ALL ANANDA MARGA SOCIAL FUNCTIONS
1. Accessible to All: Our Ananda Marga social functions must be
accessible to all. The common people should not be intimidated by or
overwhelmed by our various social functions. By having one mantra for
all occasions, it will be quite simple for people to learn and they can
perform the ceremonies themselves. That is Baba's expressed intention.
We do not believe in a priest class (priestocracy) where they are looked
upon as more respected, dominant figures in society. We see everyone as
equals on the existential plane where there is no feeling of
superiority by priests nor feeling of inferiority by family people.
Where there is one mantra for all AM ceremonies, then every family
person can easily learn it and there is no scope for feeling inferior or
intimidated by priests who have thousands of secret mantras and shlokas
and chants. That is what happens in the various religions.
In AM though, we have one mantra and all can learn it easily and perform the social ceremonies as needed.
2. Importance of Participation: There is a tremendous difference
between being an active participant and a passive observe. There is a
huge psychological difference. When one is an active participant they
feel an emotional link and deep connection, whereas if one is a mere
observer one does not feel part of what is going on.
For instance, if there is a feast, then those involved in the feast feel
complete connection or oneness with that activity as they are talking,
eating and drinking with those present. They are participating fully. In
contrast, those who are watching that feast from the outside feel
alienated as they have not been invited to attend.
When family margiis are active participants in our AM ceremonies then
naturally they will feel more connected to those programs and our AM
society. If one were to just always watch the priest lead the program -
as happens in the various religions - then people feel like they have
nothing to do with the ceremony. They are just "in the audience".
When people actively participate then a greater bond is created.
3. Emotional Link in Society: When people actively participate in
social ceremonies then that creates an emotional and familial link
between members of society. Baba provides this following example tio
demonstrate this fact.
Baba says, "Játakarma is the first step in raising the social life in
the light of this great ideal. Its aim is to give social recognition to
the new born. Anyone present in the ceremony may actively participate,
because according to Ananda Marga any social duty is a combined
responsibility of all men belonging to the Samája. In this occasion no
covering of the child has been prescribed so that such a fine picture of
the occasion may be stamped in the minds of those present in the
ceremony, as will not fade even when the child will be full-grown. In
later years, when the child will come to him dressed as a gentleman, he
will look on him as the self-same child of the past Játakarma ceremony
and not as a gentleman of the present day and will express signs of
tenderness and responsibility in his dealings. The fact that he had
taken oath regarding the child will rise afresh in his mind. When the
child also, thus dressed as a gentleman, will learn that he is one among
those who took part in his Játakarma ceremony, he will respect and
regard him as a father and this will result in a sweet social relation."
(Táttvika Diipiká, Caturtha Parva)
Here the whole point is that by actively participating in the ja'takarma
ceremony, one is involved in welcoming this baby as bonafide member of
society. People feel connected and linked with one another. And that
lasts a lifetime as Baba states in His above teaching.
Unfortunately this feeling is lacking in today's materialistic
society where people remain selfish. People do now feel connected to one
another nor do they want to help each other.
In AM, we see one and all as part of our universal human family.
Participating in AM social functions reinforces this idea. Naturally
then there is a feeling of respect and good-will and service mentality
towards all.
When there is one mantra for all AM social ceremonies, then naturally it
is very easy to participate fully and hence strengthen the bond and
connection from one person to the next.
4. Why Sanskrit: The question might arise that why should the
one mantra for our social ceremonies be in Sanskrit. Well, most of the
world's languages are connected with
Sanskrit. Sanskrit is the grandmother of so many languages of so
many regions of the world. To know more about this please consult Baba's
philology discourses. Of course one of the great benefits of having the
mantra in Sanskrit or any single language is that when margiis from
across the globe with different mother tongues get together, then they
can participate in the programs collectively. It is a point of
commonality and bonding.
5. Why This Particular Mantra: After understanding in AM why we
have only one mantra for all social ceremonies, one might question why
this particular mantra is used and not any another.
The answer is quite straight-forward. The meaning of the
Omn Madhu
mantra is very sweet where we see the bright side of life. The mantra
perfectly embodies the path of bliss as it gives a positive touch to
everything. Even in seemingly negative events we goad the mind toward
spirituality. It is our unique outlook in life to always see the Supreme
Veracity. This Omn madhu mantra enables this to happen, regardless of
the social ceremony. More about this is written below.
"OMN MADHU..."
In Ananda Marga, at each and every function the same mantra
resounds.
When anybody dies, this mantra is used in Shra'ddha ceremony:
"Onm madhu va'ta' rta'yate madhu ks'arantu
sindhavah..."
And in marriage, that same mantra is used;
"Onm madhu va'ta' rta'yate madhu ks'arantu
sindhavah..."
And for the house blessing ceremony, again the same mantra comes.
"Onm madhu va'ta' rta'yate madhu ks'arantu
sindhavah..."
And for the baby naming ceremony, as well as for the tree planting
ceremony, the same mantra again is used.
So this "Onm madhu.." mantra is the common mantra which is usually
used in all kinds of AM social functions.
AM IS DHARMA, AND DHARMA IS FOR ALL
Ananda Marga is dharma, and dharma is universal. It is for all types
of people, from the people of the desert up to the North Pole,
tropical countries and cold countries, everywhere. Irrespective of
the environment, race, or language, Ananda Marga is suited for
everyone.
Baba has made everything in a concise way.
The reason is that this way everyone - literate and illiterate - can
understand and practice His guidelines. Because dharma is for all.
The practice of dharma should not be complicated. So the rules of
Ananda Marga philosophy are rational, simple rules which are quite
easy to follow. And the reason for this is that they are natural.
Why natural? Because to do something natural is very easy, and needs
little effort. Speaking satya is quite natural. Children, animals, and plants never speak a lie. Speaking
satya is not at all difficult or complicated. But telling a lie is
very difficult. To say one lie, one has to create 100 more lies, in
order to hide. So that is a tricky job.
Here the main point is that natural things are easy to manage
and do. Dharma is natural which means it is easy to follow. As AM is the expression of dharma, it makes sense that AM rules
are natural and easy to follow.
These days however, the social vibration is negative. Many people
are unfortunately, negatively attracted and addicted to
pseudoculture. And that's why people think that the rules of Ananda
Marga are difficult. But according to Baba it's not difficult.
Never. That's why the name of these collected rules is Ananda Marga, Path of Bliss.
Because Ananda Marga is for all,
that's why Baba has made one common shloka for all the functions.
AM = PATH OF BLISS
Here is another very key point. Our AM philosophical approach is
that life is not full of misery but full of ananda. That's why Baba uses
this "Onm Madhu" mantra. Because in AM everything is blissful.
Child-naming and marriage ceremonies are blissful,
blissful, and blissful. Even in death we see the bright side and
never lose sight of the spiritual goal.
After death also, one never gets lost in a black hole.
Rather, our connection with Parama Purusa is eternal. This human life is one part-life, part of the big chain
of the full and complete life. It goes on and on, life after life,
until the final goal is reached.
This point Baba has discussed at length in the discourse "Khan'd'a
Jiivan o Pu'rn' Jiivan", which can be found in AV-22.
Ultimately then everything is
blissful in the life of sadhakas. And that's why Baba has chosen
this mantra, "Onm Madhu...".
This idea has also been expressed in the following manner:
"Anandaddhyeva khalvima'ni bhuta'ni
ja'yante..."
Baba says. "Out of Anandam or Supreme Bliss, this universe of
created beings has emerged. They are living in the midst of Anandam.
And finally they will merge again in Supreme Bliss." (AV-6, p.65)
RIGHT MANTRA, RIGHT SPIRIT
The sense is that, everything is blissful. Everything comes from
bliss and will go into bliss. And the life of devotees is therefore
blissful.
In the above teaching Baba is telling this
eternal truth that the life of the devotee is always
blissful. That's why this "Onm Madhu..." mantra has been selected for all kinds of functions. Because this
is a unique mantra, which carries the true feeling of Ananda
Marga...the Path of Bliss.
This is a unique quality in AM that
our each and every expression is blissful. It may be the children's
birth, or it may be the death of someone. In all the cases
irrespective of whether shra'ddha ceremony or marriage ceremony,
always we chant kiirtan and dance, do dharmacakra in all these
functions. And raise the "Parama Pita Baba Ki Jai!" slogan, and use
this blissful mantra.
We see the positive side and bright side of everything.
More Points: There are countless reasons why we have only one
mantra for our social ceremonies - some of which have been outlined and
expanded upon below. But really there are too many points to bring in
this one letter. I do not want to make
it too bulky.
Please share your opinions and thoughts.
Baba says, "It [i.e. the Omn Madhu mantra] is a hymn of peace and hence
can be chanted equally on all occasions." (Táttvika Diipiká, Caturtha
Parva)
Namaskar,
Giriish
Note 1: THE NAMING OF ANANDA MARGA
When Baba gave the name Ananda Marga, at that time one simple margii
expressed his opinion and began telling that "Although the name is
Ananda Marga, but it is very tough. Ananda is not there." That is
what the margii said that day.
Hearing this statement from the margii, Baba felt distinctly
uncomfortable. He took it in such a way as if somebody created
nuisance in the serene atmosphere, environment.
So everyone should think about this. Ananda Marga is the Path of
Bliss. For those who are thinking it is difficult, they may not be
following it wholeheartedly.
Note 2: OUR AM VERSUS THE DOGMATIC RELIGIONS
In all the various religions, due to dogma there are sad ceremonies.
Muslims beat their chest to the point of bleeding during the sad
Muslim ceremony of Moharrum. Muslims show their grief for
what occurred hundreds of years earlier.
In Christianity, they also have many sad ceremonies and events. The
cross itself is a symbol of deep sadness. Christians feel
tremendous guilt and sadness at the thought that Christ died on the
cross for their sins.
But in Ananda Marga, there is nothing sad. Because, AM is dharma and
we feel that this whole universe is born of our His bliss.
This is not a religion where the dogma of sadness is king.
Rather we adhere to the path of bliss.
Note 3: AM = PATH OF BLISS (Part II)
In AM there are all sorts of festivals, and all are blissful.
Baba says, "People often feel bored with their humdrum lives, with
their mechanical routines; thus a fresh start must be created
through festivals or utsava...so utsava means "an occasion which
gives human beings fresh inspiration to live a new life." (AFPS-5,
p.18)
Baba says, "When people become tired and uninspired, when they can no
longer look towards the future with hope, when their colourful
dreams are shattered, at that time the sweetness of a festival
brings new joy and vigour in life. Thus in individual and collective
life, the importance of festivals is tremendous. One should always
remember that festivals should be such that all can take part in
them without any ostentatious display of wealth, and with an upsurge
of their life force. And these festivals should be conducted in such
a way that people take part in them from a spontaneous inner urge. I
hope that you will make such arrangements so that all are attracted
towards your festivals which will be more and more charming -- and
this will bring about your collective welfare." (FPS-5, p.18)
So in AM, people participate in all kinds of blissful utsava or
ceremonies. Now compare this with the religions where they have various sad
events. But in Ananda Marga nothing is sad. Rather, everything is
blissful.
Note 4: ALWAYS IN BLISS
When experiencing supposed pain or pleasure, devotees always feel
bliss. Bhaktas do not feel any difference between the person who is
inflicting pain or who gives pleasure to them. This is exquisitely
described in the discourse, "Devotion--The Only Path", in Ananda Vacanamrtam (Part-5).
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Equal Glamour
Baba says, "People of a particular country die of starvation, and
people of another country die due to overeating due to voracity.
It is a disparity -- it is bad. It is a creation of selfish
people, not of Parama Purus'a. The Renaissance movement will have
to do something concrete in this respect also. All are equal, with
equal glamour as human beings." (PNS-9, p.43)
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