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Showing posts with label demonstration. Show all posts
Showing posts with label demonstration. Show all posts

Baba Story: Occult Powers

Date: 11 Feb 2011 08:32:38 -0000
From: "Gurucharan Yadav"
To: am-global@earthlink.net
Subject: Baba Story: Occult Powers

Baba

                            == BABA STORY: OCCULT POWERS ==

Namaskar,
In doing pracar, I came across one non-margii who had read one of our AM books and was asking me this question about Baba's use of powers. And really I did not know what to reply. That is why I brought this question to my Acarya because in the past he has always been able to help me. And what follows below is the answer my Acarya gave:


               STORY: DEMONSTRATION ABOUT NEGATIVE MICROVITA

In reporting there was one incident that I remember clearly. Baba was doing a demonstration in Tiljala about negative microvita and its effect on the human body. Sadhaka C had some bad samskaras from his past life. So Baba graciously chose him for the demonstration of negative microvita. It was explained that because of brother C's negative samskara C was going to face a serious accident in the very near future. But by the liila of this negative microvita demonstration, by Baba's unfathomable grace He took away this sadhaka's samskara and saved him from impending disaster.

(Note: In His discourse "The Neo-Ethics of Multi-Lateral Salvation", Baba declares that after all there is no such thing as microvita, everything is due to Cosmic Grace. Thus as Ananda Margiis we should clearly understand that microvita is not some special, separate force but rather a scientific name and explanation for Guru's divine grace - nothing more.)

Baba's each and every action is full of compassion and grace. Everyone of us knows this thing.

The story of this demonstration goes like this. In this demonstration first, in order to help and cure this sadhaka, Baba took away the working capacity of the organs related with Brother C's hands and feet. Brother C's body became altogether stiff and inoperational. In that case, Brother C was carefully placed in a lying down position in the demonstration room.

Then in His divine liila, Baba became very serious and inquired to others, 'Because of his negative samskara he has to face the situation. Ask him what he wants now'.

Brother C kept quiet, he did not know how to reply.

Then Baba told that, 'Ask him, does he want that his strength should return?'.

Then the brother replied, 'Yes Baba'.

Baba lovingly ordered, 'Ask him why he wants his strength back'.

The sadhaka kept quiet.

The scene was really quite dramatic. Externally it really looked like Baba was very stern but all devotees know that internally Baba was His usual Self, the personification of sweetness and love. Such is the drama of His liila.

Baba inquired, 'What is his reply. Tell me'.

The devotees present in the room were in a fix about what to say. And they were remembering that brother C was unable to move his hands and feet.

Baba told, 'If his strength is returned then what will he do with that. If he promises that he will be more involved in social service, and for that reason he needs his strength back, that is ok. But devoid of social service if he has another plan then let him face his samskara'.

Baba graciously told, 'Ask him if he has any other plan'.

Brother C said, 'No Baba, I do not have any other plan'.

Then Baba said, 'OK, My little boy needs his body otherwise how will he be able to do the work of Parama Purusa.'

Baba paused and then added, 'If my boy requests that 'Baba, I need my strength back so I can do the work of serving humanity', if he makes this promise then all his strength can be returned back'.

Immediately the sadhaka promised, 'Baba please grace me and give me my strength back so that I may dedicate myself to the cause of serving the humanity'.

Then in His divine liila, Baba touched the tip of His own stick and told to GS that, 'Now go and use this stick to touch him'.

Then GS took Baba's stick and touched disciple C with it.

Immediately brother C got his strength back. By Baba's grace, from that day on brother C has been vigorously active in social service work. That was the end of that demonstration.


                           EXPLANATION OF WHAT IT ALL MEANS

I asked Dadaji, is this Baba's use of occult powers?

Dada replied, 'No, people are confused on this very point that this is occult power, but it is not like that. Because occult power means that which is acquired through the practice of cult. For that reason, due to doing sadhana human beings get occult power. But one cannot say that Parama Purusa uses "occult power". Because He does not get that power through the practice of cult.'

'Rather, that power which He uniquely has, is His inherent quality.'

'The other thing to realise is that pseudo-gurus display occult powers to increase their own name and fame. For that reason they make rasagolla appear from the dirt etc. But this is all just avidya tantra, nothing more. In AM, Baba uses His causless grace to for the welfare of others.'

'But because we do not have any other term, that is why people sometimes call this power of Parama Purusa as occult. But it is not like that.'

Dada then continued, explaining that similar scenes as this above were common, regular practice when Baba used to point out and cure any disease by the use of positive microvita or any type of demonstration. All this was part of His liila. And everybody understood that behind all these things was His causeless grace. Always Baba was lovingly playing this type of divine liila in order to help us.

'Many margiis have such experiences in relation with their Personal Contact with Baba also. When Baba removed their negative samskaras and made them promise to 'utilise their body, mind, and existence for the great cause'.

'The sense is that ultimately Baba wanted to teach devotees that if they want their health restored, then they must pledge that their physical strength will be used for service of suffering humanity. With this promise would Baba cure the disease. By this way we all got the lesson of how to utilise our strength while living in this world.'

'This was the regular theme of Baba's different demonstrations whenever He did such things. To bless His sadhakas spiritually and help them physically.'

'Because without receiving His spiritual blessing, then nobody has the inspiration and strength to do social service in a grand way. And how one can do service if they themselves are suffering from disease. So in that way Baba blessed devotees. And in turn devotees got the teaching in what way they should utilize their lives. This then was the main theme behind His demonstrations- not the show or display of occult power for getting name, fame and prestige. Just like many crude people do.'

'Furthermore, occult means the things which are gotten via the practice of cult. But what Parama Purusa has, that is not occult. Because everything is there already in His mind. So He does not need to do the practice of cult, in order to have those things.' For Him we cannot say He has "occult powers". Nor that He "uses occult powers". Rather we should say that "Baba graced". And indeed, microvita is nothing but His grace.


                                                            * * *

After telling me this above story my Acarya asked me, 'So did you get the answer to your question?'.

I replied, 'Yes Dadaji', and I did pranam and took leave from him.

Namaskar,
Gurucharan


Note 1:                               IT IS NOT OCCULT POWER

One cannot say Baba has "occult power", as those very things are His inherent quality and not something acquired through the practice of cult. In the same way, some say that Baba is "knowing" all the things. But He is not "knowing". Because everything is already there, in His mind. As He created the world, so how can He not have everything in His mind. That is, such a thing as "knowledge" cannot be said regarding the mind of Parama Purusa. Knowledge is the internal subjectivization of external objectivity. But in the case of Parama Purusa, when nothing is external to His mind then what is the question of getting knowledge. For Him, we cannot say He has "knowledge". And in the same way, for Him we cannot say He has "occult powers".

Baba says, "For living beings, omniscience is certainly a recognised occult power. That is right. But for the Supreme Entity it is not a recognised occult power; He does not get it as a result of cult...To know everything is His nature. That is why He is omniscient." (AV-5, p.15)

The entire creation lies within the mind of Parama Purusa so Parama Purusa sees everything. Because it is all in His mind. Whereas human beings acquire knowledge from outside. The sense is that according to the definition of the faculty of knowledge, for a person to know something then they must look outside the scope or periphery of their own mind. But with Parama Purusa nothing is outside His mind. That means that He does not 'know' anything; rather He sees everything as it is all going on within His own mind. He has His own characteristic that as Parama Purusa He controls all-- so He does not need any cult. For Parama Purusa then, there is no question of occult power. His power has nothing to do with cult. It is just like, Parama Purusa does not have any Jinan. What He has, that is not what we call as jinan. Similarly, what He has is not occult power. He did not get his power from cult. So we should be careful to avoid saying that "Baba displays occult power" as avidya tantrikas do.


Note 2:                     NOT LIKE CRUDE AVIDYA TANTRICS

In the past and in the present also many avidya tantrikas are using their occult powers to enhance their prestige; and in consequence they get degenerated. In this material world occult power is recognised by the "show" of those who possess them. Because of doing sadhana, they get occult power. But in the case of Parama Purusa, it is not at all like that. Because such powers are His inherent quality. He need not to practice any cult in order to get those things. As 'occult' means, those powers which are acquired through the practice of cult. But in the case of crude human beings especially, to gain prestige amongst the common innocent mass or their disciples, such avidya tantrikas do like this. Their motive is bad, self-centered, ego-centered. So by that type of show, their degeneration occurs from human structure to crude matter. AM philosophy never appreciates such type of show of occult powers.

In contrast, Baba as Mahasambhuti graced His disciples to cure their ailments: physical, psychic and spiritual. But such demonstrations He never displayed in the open public. Like creating gold from the air, and fetching sweets from invisible places with His own hand while sitting on the dais. Or such type of magic that avidya tantrikas usually do for their prestige. Baba's entire demonstrations were only for making His disciples better tools to serve the humanity, in better and better ways. His demonstrations were not for His prestige or show. The whole spirit of His demonstrations was far away from that. So when anyone writes a Baba's story then if one is careful in their explanation, then readers will understand.

All these things Dada told in his story. Then he asked that, 'Do you understand? Baba does not use occult powers like other crude people do.'

Please write your thoughts ideas and inspirations.


                                        PRABHAT SAMGIITA

"Toma'y kato bha'loba'si, tumi jano na' tumi..." PS 221

Purport:

Baba, You are the Knower of everything; You are omniscient. Even then You do not know how much I love You. Always, all the time, I am thinking of You. Indeed, I have so many thoughts to share with You-- so many feelings which are accumulated in my heart. Baba, why are You keeping Yourself so busy and involved constantly in Your work, every second-- why like this. O' my Dearmost, when I have so much love for You, why are You not giving me energy and involving me in Your work. Baba, You are the source of all energy; please provide me with shakti day and night-- all the 24 hrs-- so that I can go on working non-stop for You. With every iota of grace and mercy I will move ahead in the work. I will do according to Your liking. I will be 100% involved to please You. Baba, please grace me by utilising me. O' Baba, I love You so much. You are so beautiful-- You are my everything...


                            ***************************************
                                              Three Points

Babas says: (1) "Wherever there is copper salt, serpents will not be found-- as in Ghatshila and Nobanda, near Tata Nagar." (2) "Water kept in a bronze pot becomes antiseptic, due to the copper in the bronze." (3) "Copper sulphate is poisonous for human beings." (PNS-16, p.38)
                              ***************************************

Baba Demonstration: "Show Me Your Mind"

From: "Jagadiish Deva"
To: am-global@earthlink.net
Subject: Baba Demonstration: "Show Me Your Mind"
Date: Thu, 03 Feb 2010 15:08:19 +0100

Baba

                == BABA DEMONSTRATION: "SHOW ME YOUR MIND" ==

                                           ~ 15 JUN 1979 ~

Note: This posting is related with the letter, "Pathetic Understanding About Oneself".

Namaskar,
After one discourse, Baba graciously conducted the following demonstration with one margii brother, creating a very loving and sweet atmosphere, as well as reminding us of one very important teaching.

BABA: What is this?

Margii: Hand.

BABA: Hand.

BABA: And what is your name?

Margii: Mohan.

BABA: Whose name?

Margii: My name is Mohan.

BABA: Whose name is Mohan?

Margii: My name.

BABA: Touch that man whose name is Mohan.

[Margii remains quiet.]

BABA: Touch that man whose name is Mohan.

[Margii points to his own chest.]

BABA: It is the chest.

[Laughter from Margiis]

BABA: I want you should touch Mohan. Please touch, touch. Touch him
whose name is Mohan.

[Margii touches his head.]

BABA: It is the head.

[Laughter from Margiis]

BABA: Not Mohan.

BABA: Touch him whose name is Mohan.

[Margii shows his palm.]

[Laughter from Margiis]

BABA: No, no, no, no, no.

BABA: He said his name is Mohan. Sometimes he is showing the palms,
sometimes chest, sometimes the head. I know the names of all those
portions of the body, I know. I want to know the name of the entity
whose name is Mohan.

BABA: Can't you show me? Yes or no? Can you show me?

[Margii nervously answers by indicating towards Baba Himself.]

Margii: You are Mohan.

BABA: No, No [Baba laughs] I am Baba.

[Margiis laugh.]

BABA: Just show the spectacles.

[Margii shows his spectacles to Baba.]

BABA: Yes. Whose spectacles it is? Whose, whose spectacles?

[Margii remains quiet.]

BABA: Whose spectacles?

BABA: Say [Baba says gently]

Margii: Mine.

BABA: Mine - everybody will say "mine". But what's the specialty of
that "mine"?

BABA: Whose spectacles? Let me have the name of the owner of the
spectacles?

[Margii pauses.]

BABA: Name of the owner. What's the name of the owner of the spectacles?

[Margii remains silent.]

BABA: Hmmm?

[Baba awaits patiently for quite some time for the reply, yet the Margii
remains silent. So Baba gently coaxes further.]

BABA: Just show me who is the owner of the spectacles.

Margii: I don't know.

BABA: Who is the owner of that shirt?

BABA: What is the name of that gentleman who is the owner of the shirt?

Margii: It all belongs to Parama Purus'a.

BABA: Just now you said that the spectacles belong to a particular man.
You used the word, "mine". Do you own anything? Are you owner of anything?

Margii: No.

BABA: Just now you said "mine, me, my" so many things. Then? He could
not show himself. It is the case. It is not your entire entity. You can
show your entire entity? Show me your entire structure.

BABA: From head to foot.

BABA: And that is Mohan? No.

BABA: Have you got any mind, or not? Have you got any mind, or not?
Have you got any mind, or not? Or you have got only this physical body,
head to foot?

Margii: Yes...

BABA: This much, or you have you got a mind also?

Margii: Mind also.

BABA: Mind also, then do one thing for me. Just show me your mind.

Margii: I can't show it.

BABA: Then? How, why I am to believe that you have got a mind? And how
can I believe that you have got a mind, when you cannot show it to me?
Then you have got no mind. Have you got a mind, or not? Give the reply
first.

[Margii gives affirmative reply.]

BABA: You have got? And how could you know, that you have got a mind?

[Margii hesitates.]

BABA: How could you know that you have got a mind? How could you know
that you have got a mind?

Margii: I cannot...

BABA: Hmm?

Margii: I cannot...

BABA: You cannot...

Margii: I cannot say.

BABA: You cannot say?!

[Speaking slowly, gently]

BABA: Then what is your decided opinion? Have you got a mind, or you
have got no mind?

Margii: I am having mind, but I cannot show it.

BABA: You cannot show it, you can feel it. You can feel it. You yourself
can feel it, that you have got a mind. Eh?

Margii: No.

[Laughter from Margiis.]

BABA: Don't you feel, that you have got a mind? You can feel it,
ye-e-e-es, yes. You feel it, but you cannot show it. Regarding your
Parama Purus'a also, you can feel it, but you cannot show it. Do you
follow?

BABA: If Mr. X, suppose Mr. X says, that you have got no mind. Will you
accept his view? No. No, you will say, "I have got my mind. I know it, I
feel it." Will you say like this?

[Silence]

BABA: Similarly, your Parama Purus'a is also an object of feeling, not
showing. Do you follow or not?

BABA: Yes or no?

BABA: You see, in India, there are two styles of saying yes and no.

[Baba gives some physical demonstration. Margiis laugh.]

BABA: This is yes, and this is no.

[Baba demonstrates with His head, tilting his head toward the left and
right sequentially for "yes", and nodding his head up and down for "no".]

[Margiis laugh].

BABA: You are doing like this.

[Baba nods His own head up and down to demonstrate what the Margii
himself had done, to indicate an affirmative reply. And the Margiis are
laughing because Baba has just explained that many in India (in the
South) use that very gesture to indicate the negative also, which would
be a humorous reply to the question.]

BABA: In India there are two systems. To the north of the Vidhyas, "yes"
means [Baba nods his head up and down], "no" means this [Baba shakes his
head to the left and right].

BABA: And to the South of the Vindhyas, "yes" [Baba shakes his head to
the left and right], and "no" [Baba nods his head up and down] [Margiis
laugh at this way of expressing, as most present are from the North
rather than the South, and so are not accustomed to the Southern style].

BABA: Do you follow? [Baba laughs]. Haan.

BABA: What do you say, yes or say no? Can you show your Parama Purus'a,
your God, to anybody else?

[Pause]

BABA: You can feel it. Similarly your mind, you feel that you have got
the mind, but you cannot show it.

BABA: And in case of underdeveloped creatures, they do everything as per
their instinct. They do not even have the feeling that "I have got a
mind". But they do everything, and that doing is done as per mind's
support, but it is done-- what, how? Due to inborn instinct. They cannot
go beyond the periphery of instinct.

BABA: But because you are a developed human being, that's why you feel
that you have got one mind. And everything that you do, you do with the
support, direct support of your mind.

BABA: When I said "Stand up", then this sound created a sympathetic
vibration in your nerve cells, through nerve fibers. And due to that
vibration in nerve cells, a similar sympathetic vibration was created in
your mind. And then the power of discretion, that is, a subtler portion
of the mind says, "When Baba says, then I should stand up". Then you
stood up.

BABA: Do you follow?

BABA: But in the case of undeveloped creatures, or, say, any protozoic
creature, they won't understand these things. It is possible only in the
case of metazoa. And you are also a metazoic creation of Parama Purus'a.

BABA: So for this day only, or for this moment only, I accept the view
that that shirt belongs to you, and the spectacles belong to you.

BABA: Do you follow? You have followed everything. Very clearly.


                                               BABA'S BLESSING

By Baba's grace in His above demonstration, He has clearly shown and given proof that we are mind oriented beings and that our mind is the essence of who we are - even if it cannot be seen or shown.

Namaskar,
Jagadiish

Baba Story: Sadhana, Death & Dog

Date: 11 Jan 2011 22:46:29 -0000
From: "Satyanarayan  Mishra"
To: AM-GLOBAL
Subject: Baba Story: Sadhana, Death & Dog

Baba

"Jyoti-ujjval pra'n'occhal tumi priya..."    (P.S. 2229)

Purport:

  Baba, O Parama Purusa, You are the controller of the universe. You are the brilliant effulgence-- full of vitality & saturated with the love. Baba, You are my dearmost. By Your own glory You are glorified; O Parama Purusa You are ever-adorable.   Baba, I do not have the strength to catch hold of You. With my little strength and with whatever means I have, I try to catch You-- but it is impossible for me. Instead I remain engrossed in my own self-- unit "I". This 'unit I' is preventing me from coming close to You. Baba, please transform my 'I-feeling', make it Yours.   With my own strength I will not be able to get You. With the thread of the spider's web I will not be able to bind You and hold You. Because of this, please by Your causeless grace, please allow Yourself to get held. This is my only request to You. Please keep this open for Your consideration.   Baba, in my mind, in my heart, I have deep longing for You-- to have You. Please grant me this by Your causeless grace. Please come in my shravan, manan, niddidhyasan, & dhyana and make me Yours...


                           == BABA ST0RY: SADHANA, DEATH & DOG ==

Namaskar,
Here is one short story that neatly highlights the great importance of sadhana for our human growth and development.

Many senior margiis were present on this particular day in Jamalpur; it is a well-known event, but at the same time an unknown story to many.

At one point in his career, Sitaram Rajgarhia of Bettiah had not been regular in sadhana and it was at that time that he went for Baba's darshan. Seeing the state of Sitaram ji, Baba graciously performed one demonstration.

Baba called upon Dasharath ji - whom Baba would regularly use for His demonstrations. Baba would grant Dasharath ji the special ability to see and know the past, present and future.

So on that day Baba requested Dasharath ji to tell what would happen if Sitaram ji died at this very moment. Then, blessed by Baba to know the unknowable, Dasharath ji replied that Sitaram ji would be reborn as a dog.

Hearing this Sitaram ji become horrified. He was totally shaken. Not knowing what else to do, he mentally requested His grace. Baba told him that His causeless grace is already showering on everyone. In order to be drenched in it, you have to be regular in sadhana.

Sitaram ji returned home and ardently practiced sadhana and did all his lessons regularly.

The next week Sitaram ji came back for general darshan. Again Baba did a demonstration using Dasharath ji.

Baba asked the same question as the prior week: "Dasharath ji, what would happen if Sitaram died at this very moment?". Then Dasharath ji replied that Sitaram ji would be granted human life, but not moksa as he has huge samskaras left.

Baba told him to do regular sadhana and continue to serve Parama Purusa and the creation. 

This is a story which Sitaram ji himself used to tell on many an occasion.

This entire story shows how important it is to do proper sadhana. Without sadhana the mind invariably degenerates and our future is bleak. And with proper sadhana, we can reach life divine.

Regarding the above story, Baba gives the following philosophical explanation about how it works.

Baba says, "A man who has cultivated dog-like or swine-like desires all his life, dies with the same dog-like or swine-like frame of mind. Thereafter with the help of prakrti’s mutative force he acquires the form of a dog or swine in order to undergo the dog-like or swine-like saḿskáras. The great ascetic, King Bharata, died thinking of a fawn, and that was why it is written in the Puráńas (Indian mythologies) that he had to take the body of a deer at his next birth." (Subhsita Samgraha - 2)

Baba says, "According to human longings and desires or according to human propensive pursuit, their minds take form i.e., they will gradually acquire the like saḿskáras or reactive momenta. They first see within themselves what they aspire for and then let their minds flow towards it. Thereafter the external organs i.e., hands and feet, etc., set about achieving it. And so it is generally seen that the desires that they had been giving indulgence to throughout their lives, come hurtling over to them in a condensed form at the last hour, i.e., their mind-stuff takes the like mental form for the last time in order to shape itself into a fitting medium of the like saḿskáras. Even during the life-time as well it is seen that the mind-stuff of a drunkard, which imbibes within it an indomitable desire or saḿskára for wine, turns into a vantage ground for undergoing the next saḿskáras or momenta of pleasure and pain. That is to say, such a person gets scent of the wine shop by the sheer propulsion of his acquired mental propensity, if he happens to go to a new and unfamiliar place. A man who has cultivated dog-like or swine-like desires all his life, dies with the same dog-like or swine-like frame of mind. Thereafter with the help of prakrti’s mutative force he acquires the form of a dog or swine in order to undergo the dog-like or swine-like saḿskáras. The great ascetic, King Bharata, died thinking of a fawn, and that was why it is written in the Puráńas (Indian mythologies) that he had to take the body of a deer at his next birth." (Subhsita Samgraha - 2)

Namaskar,
Sathanaryan


              ********************************************                           
                          Revolutionary Angle of Vision

Baba says, "The people who have committed some misdeeds driven by want (be
that want of food or clothes or of physical or mental gratification) make society responsible for it. They want to convey to us that their want was created due to flaws in the social system, which is, however, substantially true." (Human Society-1, '87, p.77)

Note: Here following are some observations about Baba's above teaching.

1. This tragic scene which Baba is describing is happening throughout the globe. In "third-world" countries and in so-called advanced nations, often the common mass is denied getting their basic necessities. With no other option, they are pressured into committing crimes.

2. And then, in turn, the "powers-that-be" wrongly blame that individual as label them as a thief or criminal.

3. However, in His dharmic & revolutionary approach, Baba views the situation completely differently. He holds that the society is at fault for putting its own citizens in such a dire position wherein they cannot even get their minimum requirements.

4. We should pay heed to Baba's guideline and also make it known that the real culprits are those who are hoarding all the material wealth and not allowing general society members to get their basic needs met. 

5. Parama Purusa has given an enormous amount of wealth for maintaining the human society, but due to terribly improper distribution drastic inequalities have emerged. So many problems have erupted around the globe.

6. Everyone should remember Prout's unique approach that 100% of the wealth belongs to Parama Purusa. He is the owner. All can and have the right to utilise this wealth in a rational way, but He is the Creator and the Owner.                
                             ********************************************

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