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Namaskar,


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Showing posts with label money. Show all posts
Showing posts with label money. Show all posts

Re: Scam of GS #5


From: "Prabhakar Deva" prabhakar.d1@roots...
To: am-global@earthlink.net
Subject: Re: Scam of GS #5
Date: Wed, 25 Jul 2012 12:04:44

Baba

== RE: SCAM OF GS ==


~ Part 5 ~

Note: This is the fifth letter in this series. Please find links to the four earlier letters. - Eds


Brother Mukesh Bhat wrote:

"It has come down to this: Not all the dadas, didis and margiis who loaned GS Citsvarupananda money are believing his story. Some are saying that GS did not get scammed by anyone, rather he himself fabricated everything and engineered his own scam on us – the margiis and dadas etc.

Now a huge commotion is erupting across Delhi sector and news of this entire scandal is fast spreading around."


Namaskar,
I have been following the account of this GS financial scam and am astonished by the sums of money involved - and the way the whole thing was handled.

What a blunder! GS Dada Citsvarupananda took loans from many, many margiis & Wts and lost everybody's money; then GS told them he got cheated. Who knows what really happened. All that can be said is that such type of Dada is so greedy.

When under the spell of greed - the brain itself does not function - and in that way he lost all that money. 


TWO WAYS OF BEING GREEDY

It could be that GS Dada Citsvarupananda is greedy - in one of two ways:

(A) Some say he was enticed by getting 25 crores rupees so he foolishly gave large amounts of money to an untrusted party in hopes of getting a big return. That is one form of greed.

(B) Or, others say all along GS had the plan to keep that money in his own pocket. That is to say, he took a loan of lakhs and lakhs of rupees from generous margiis and Wts with the sole intention of duping them and keeping the money for himself. Such a plan is also founded in greed.

In either case, the mind-set is not proper and certainly not befitting of an acarya - let alone the organisational head, i.e. GS Dada. When motivated by greed, then these types of scandals are common - unavoidable.


BABA'S WARNING ON GREED

That is why Baba has delivered a stern warning about the dangerous and sinful nature of greed.

Baba says, "Whether in the material world or in the intellectual world, the predominant tendency that makes today’s people, both individually and collectively, rush headlong without control, is the instinct of greed. The propensity of greed, if not controlled by rationality, or benevolent intellect, or spiritual practices, will lead to premature death. Nothing can save human beings from this. This instinct of greed has brought the present humanity to such a state that people no longer consider anything as sinful. Rather, they consider the “sin psychology” as a mental weakness, and the worst of sins are being glorified as the height of intellect, not only indirectly, but also openly. The omniscient Shiva observed the rampant expansion of materialism and its dangerous consequences and clearly stated, Lobhah pápasya hetubhútah [“Greed is the root cause of all sins”]." (Namah Shivaya Shantaya, Shivas Teachings – 1 (continued), Disc: 10)


OTHERS CHEATED BY GS DADA

Along with the many who already have been mentioned in previous letters, here are more who have been burned by this GS financial scandal.

Dada Mantracaetanyananda (RS Ranchi) was also cheated by GS. Dadaji gave 20,000 rupees to GS Citsvarupananda, yet RS Dada is not getting that money back. Although GS Dada has assured him that, "So long as you keep quiet, I will pay you back. But if you complain, or create any commotion, or talk about this, then I will not pay you back." That is the way GS Dada is handling the matter, at present.

Not only that, but Puna DSL also loaned GS Dada 25,000 rupees, and Didiji has not seen that money since. Who knows when Didiji will be paid back...if ever.

It seems that GS dada did not spare anyone - neither Dadas, nor Didis, nor so many margiis. All became victims of GS Dada's money scam.

Namaskar,
Prabhakar Deva


Daughter's Lucrative Job


From: "Ram Kumar Deva"
To: am-global@earthlink.net
Date: 21 Jun 2012 22:51:28 -0000
Subject: Daughter's Lucrative Job

Baba

== DAUGHTER'S LUCRATIVE JOB ==

Namaskar,
Here is news and a very important report about one margii's daughter who joined Wt life and became an avadhutika. In her current posting, she has been collecting a lot of money and sending it to her laokik family on a regular basis. Here are some of the details surrounding this case.


SPECIFIC DETAILS OF THE CASE

1. This Didi is currently posted as the trainer at the Didis WT Training Center (TC) in Bangalore, and per the system she is giving classes and guiding the trainees.

2. At the same time, as remarked in the introduction above, it cannot be overlooked that the current trainer has other inclinations as well.

3. Actually this Didi wants to keep her post as trainer didi (TD) as she understands well its inherent value - she recognises that it is an important post. She receives financial donations from around the globe to support her work with the trainees. So Didi teaches the trainees sincerely in order to keep the donations rolling in.

4. In particular, margiis from all over donate money allotted for food, clothing, medicine, expenses, maintenance and more for the WT Training Centre (TC). Those margiis want to sincerely support the Didis WT training center in Bangalore in order to create the highest standard of wt didis. So margii supporters generously donate to the institution with the idea that the trainees should be well-fed, healthy, and cared for; plus those margiis donate with the idea that all monies are going to improve the facilities by enhancing the library, improving educational opportunities, making a sentient kitchen, and ensuring that the centre is proper in all respects. With this feeling in mind, margiis generously support the Bangalore TC.

5. Thus Didiji receives a "healthy" sum of contributions on a regular basis from around the globe - all of which is designated for the use and upkeep of the Ananda Marga Didis WT Training Centre.

6. But that is not going on - that is the tragedy. All those monies are not going towards improving the integrity and standard of the WT TC. Rather, Trainer Didi keeps 50% of all donations for herself and sends those funds back to her laokika family in her village. That is the sad reality.

7. One more thing that need be mentioned here is that this Wt Trainer Didi is herself the daughter of a well-known margii family. That margii family resides in one village. The local villagers know that the family is accumulating big money from the Wt daughter. So those villagers think that being a Wt in Ananda Marga means having a high-paying job and getting a lucrative salary.

8. And there is more to be known about this episode which I hope others will report.


OUR DUTY

Now we have to watch out and not donate until we see the money is being used in the right way. We should see first-hand with our own eyes. Our duty is to spread this type of news and inform donors. Such things should not fester in the dark. Rather, these wrongdoings need to be highlighted and stopped.

Plus donors should not give funds in the future without getting an exact report of how the money is spent. Otherwise, money will get mishandled and used in the wrong way. We will have a repeat situation. It is like feeding the devil.

Baba has directed us in the chapter on Tapah in "A Guide to Human Conduct" that if donated money is not utilized for a just and worthy cause, then the donor is also responsible for that misdeed(s). Thus, always be alert that your donation does not go in the wrong hand.


MORE INFORMATION

Do you know more about this incident with this Trainer Didi in Bangalore or other situations where money is not properly utilized by our workers?

Here it should be understood that what is being reported here is just the tip of the iceberg. This is not an isolated incident with one Didi, but rather a systemic, pervasive problem across the board with so many wholetime workers.
I am hearing from people who know that there are countless cases and others are bringing these to the fore.

Namaskar,
Ram Kumar


Note 1: TRAINER DIDI GOING AGAINST HER DHARMA

By her actions of siphoning organisational funds to her laokik family, trainer didi is breaking all kinds of dharmic codes.

Baba says, "No relationship should exist with worldly family." (Point #9, "32 Rules for Avadhutikas")

So when Baba's directive is that no worker should have contact with their worldly family then it is 100% evident that it is wrong for Didi to be communicating with her laokik family and diverting funds to them. It goes without saying that taking organisational money for such purposes amounts to cheating and theft.

Baba furthermore guides us that Wts are only to look after the bigger, universal family. They are not to engage in the affairs of their mundane worldly family.

Baba says, "What is the small family? It includes one’s parents, sisters, brothers, spouse, and other relatives such as aunts, uncles and so on...This is one’s small family. And the big family is the whole universe and its suffering humanity...the sannyásin has only one family – the big family – so there is no question of adjustment there." (Ananda Vacanamrtam - 30, Self-Realization and Service to Humanity)

Here again, by involving in the affairs of her small family, Didi is going against her code of being a wholetime worker of the Marga. So from start to finish the whole situation is very bad. Anyone indulging in this manner is a fake sannyasin - a dyed jackal - a wolf in a sheep's dress. Such a person is not a true sannyasin.


Note 2: OUR WTS ARE NOT PAID

Just in case anyone is at all confused, our Wts are not paid a salary - that is not the system in Ananda Marga. So no new or naive margii should think that our workers are like corporate employees who receive paychecks, bonuses and big salaries. That is not our way.


Note 3: WHO IS THAT DIDI

The didi in the above report is Ananda Madhurima Acarya. She is the Trainer Didi in Bangalore who sends so much organizational money to her laokik family.


PRABHAT SAMGIITA

"Ke go tumi a'ji bhare nile sa'ji na' baliya' mor phulavane..."  (PS 2111)

Purport:

O' Divine Entity, who are You who has come today in the flower garden of my mind & without my awareness filled up Your basket by plucking all my flowers. Which Divine Personality are You who has done like this. Baba, neither did I ask You to come, nor did I ask You to please sit - indeed I could not receive You properly in the canopy of my mental flower garden.  

O' Baba, Your grace is unimaginable. When I call You, then You do not come; and now without any invitation You have blessed me by coming - it is Your grace. And You are silently looking at everything in the flower garden of my mind and You are not telling anything - just You smiled and got involved in plucking the flowers. Baba, Your liila is unique.
 
O Parama Purusa, I do not have the capacity to understand what type of liila' You are playing. Why do You go on playing with my mind. In my mental garden, without my awareness, You go on swaying Your love. And You go on creating vibrations there without my awareness. And You fill my mind with Your divine attraction and love.

Baba, O' the Divine Entity, You have graced me by coming...


Money and Peace


Date: Sun, 22 Apr 2012 21:33:04 -0000
To: am-global@earthlink.net
From: "Deva"
Subject: Money and Peace

Baba

"A'ndha'ra sa'gara pa're ke go ele..." (PS 1065)

Purport:

O' the Supreme Entity, who are You who has come to me from the divine world after crossing the dark ocean. You have come and done the impossible: You have made those flowers blossom, which had never blossomed before. Those whose minds were crude, You have made them spiritual. You have showered Your divine effulgence and filled this world with sweetness and love. O' Divine One, You have graciously come, broken the noose of death [1], taught Your sadhana, and shown the path of liberation. You have released me from the endless cycle of birth and death by granting me salvation. You have removed all my fear by keeping me close and helping me in all circumstances. You have satiated my heart with Your radiant love. You have showered Your causeless grace and filled my mind with divine bliss. O' Divine Entity after getting You, what is the need to have anything else. By Your grace, in getting You, I have gotten everything. All my longings have been quenched; I desire nothing else. All that I wanted, I got, by Your grace. O' the Unfathomable Entity, who are You.

Baba, O' Parama Purusa, in my march from imperfection to perfection, in all the arenas of life, You are always with me. You love me so much, that is why I do not have any fear that You are going to leave me. In all times, day and night, You are always with me - ever willing to help and guide me. Baba, You have removed the dark curtain of avidya maya. You have opened my eyes. After pulling me off the wrong path, You have lovingly brought me onto the right path. That which was unthinkable for me, You have given. I never thought I could get Parama Purusa; I could never even dream of such a thing. But today, You have made this possible and more than fulfilled all my hopes and aspirations. Baba, You are so gracious.

Baba, You have given me everything I need. You have given me all of life's requirements: Physical, psychic, and spiritual. O' my Dearmost, in my dhyana, in my sadhana, You always come and smile like the crimson dawn. It is Your grace; it is Your grace. In the past, I was longing for various mundane things. Now, by Your grace, my mind is pointed and I only long for You, the Parama Purusa. You have aroused my desire to attain You. And You have quenched that desire by remaining eternally in my heart. When I am with You, then what else do I need? Nothing. I do not have any other desire.

Baba, no matter how much I may know, in the true sense I do not know. O' Divine Entity, who is so loving and gracious, please tell me who You are...


NOTES FOR PRABHAT SAMGIITA #1065:

[1] Noose of Death: Generally human beings are caught in the ongoing cycle of birth and death. When one comes in contact with Parama Purusa then that is the death of death, as by this way one escapes the endless cycle of birth and death.

Baba says, "“Mrtyurmrtyuh nama'myaham.” “Mrtyurmrtyuh” means “death of death”...Whenever a man dies, he comes back again in another form. Again he undergoes death, again he comes back. This cyclic order goes on, and on, and on. Birth after death, death after birth – the cyclic order goes on. But what happens when one ensconces oneself in Him, when one becomes one with Him? One will die, no doubt, but after death one won’t come back. So when one is in deep love with Him, and death comes, that death is the final death. After death there will be no rebirth. Along with that death, death dies. So it is mrtyurmrtyuh – the death of death. So He is mrtyurmrtyuh." (Ananda Vacanamrtam - 3)

Baba says, "Those who take the name of the Lord are really intelligent and clever, because thereby they accelerate the speed of their spiritual progress. Those who do not do so, continue to move in the vicious circle of lives and deaths. This cyclical order of movement from life to death to life again is called the sam'sa'ra cakra. What will be the fate of a person who directs all his psychic propensities towards crude materiality? He will be caught again and again in the serpentine noose of death." (Subhasita Samgraha -21)

Finally, the only way for one to escape the cycle of birth and death is to do regular sadhana. Then one is sure to get salvation and go beyond the noose of death.


== MONEY AND PEACE ==

Baba says, "With the acquisition of money people still feel that they have nothing; in spite of possessing a huge amount of money they often beat their chests in despair. So it is not money they seek-- what they truly desire is peace, not happiness. But it is only rarely that people attain peace in life...The answer [then] is that by attaining Parama Purus'a one no longer has any unsatiated hunger or unqueched thirst." And that is the stage of perfect peace. (Subhasitan Samgraha - 12, p.38)

Namaskar,
M Deva

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