To: am-global@earthlink.net
Subject: Homosexuals & AM
Date: Wed, 28 Oct 2009 12:39:28 +0000
Baba "Tumi ekat'u ka'che eso, a'r ekat'ukha'ni heso..." (PS 1909)
Purport:
Baba, please grace me by coming a little more close, and please smile a little softly. Baba, by Your grace, my penance to get You will remove the cimmerian darkness of my mind. That I know. And please shower your sweet and charming smile like a full moon. I know this cimmerian darkness of my mind is not eternal. So much mental blackness and stains, hundreds of times comes and goes from my mind. Yet this deep, all around pitch darkness, pervading everywhere, will leave while keeping its head low in defeat. Baba, You love the divine effulgence-- not the darkness. By Your grace, I will not accept defeat at any cost. I will remain holding only Your lotus feet. Whatever people may say, whatever may happen, I will remain pure and blemishless, by Your grace. Baba, You are my beginning and my end-- You are my Goal. Baba, please come close and grace me by Your divine love...
In the general society - especially in the west and certainly in the US - the gay / homosexual movement is gaining momentum. They are marching on the capital, getting the attention of the US President, lobbying to make gay marriages legal in so various states, and various other things are going on. Naturally then, those homosexuals hiding in AM may be thinking that soon their time is going to come. They may be thinking that their star is going to rise and that soon the momentum about the gay / lesbian platform will swing in AM as well. Surely some homosexually-oriented people who've been biding their time in the Marga are making plans to mobilise and turn things in their favour. So we have to think: Is this perspective correct? Is AM going to also "turn the corner" on the gay issue?
Today this type of outlook is highly appreciated and if one embraces such a perspective they are viewed as being "cosmopolitan" and "open-minded". Why is it that case? Because for centuries there has been a lot of dogma and hatred stemming from both the general society and the various religions. Such harshness made life extremely difficult for many people. There was blatant racism, gender inequality, and so much intolerance of others that life was quite unbearable. Now that is less so - there is widespread & growing acceptance of all peoples. And for the most part this has been a big improvement because earlier the general society and the various religions were littered with so many stigmas and dogmas. People were being senselessly alienated and attacked.
Thus, in the general society, this has been a progressive period in many respects - and the label of "progressiveness" has been expanded to include the homosexual way of living as well. So those gay oriented people hiding in AM are thinking that soon their sun will rise in AM as well.
Baba says, "Ananda Marga alone is dharma and all the rest are sectisms." (SS-1, p.63)
That means that from its very inception Ananda Marga has been filled with truth and righteousness. The teachings of AM are perfect in all respects - they need not be improved upon. Nothing more needs to be added in order for it to become "progressive". Only human beings need to come to realise such teachings. In stark contrast the various religions are founded in dogma.
Baba says, "All religions are based on dogma - they are not based on logic - and they propagate their dogma through stories, myths and parables." (PNS-18)
Thus there is a heaven and hell difference between AM and the various religions. Ours is based on proper and right-minded teachings given by Parama Purusa Himself and the various religions are based on crude, degrading mandates issued by selfish priests. And those misguided religious tenets have hounded society for centuries.
So when AM is dharma then we should maintain its pristine form whereas the religions should be modified and cleaned-up. It is just like if there is pure food then putting any poisonous chemical or lead in that food "to clean it up" will pollute it whereas if food has dirt in it from the very beginning then steps must be taken to remove the soil and make the food proper.
Likewise if someone is 100% healthy then there is no need to operate on that person - and indeed operating will cause harm - whereas if one is diseased then an operation is needed. Our Marga is like the pure food and the healthy person while the dogmatic religions are like the soiled food and the diseased person. Baba's guidelines need not / must not be changed whereas the religions need huge modifications and changes. That is the central operative principle.
Now let's see how this formula applies to the issue of homosexuality in Ananda Marga, remembering that AM is 100% dharma and straying from that only invites degeneration.
Rather He offered strong punishment to rectify that individual and bring them onto the path of welfare. So when AM is dharma and when Baba's stand is in opposition to gay relations, then we must not deviate from that way. Because whatever may be the trend in the general society today, already the teachings of AM represents the right approach. We need not bend to what is viewed as being "broadminded" according to the general society. Rather deviating from the stand of AM is to fall from the path of dharma. So we must not bend. Baba says, "We will not deviate an inch from our ideology, nor will we allow others to do so. One cannot promote human welfare if one bothers too much about public criticism, about the reaction in the papers or among the voters." (NSS, Disc: 14) Thus when Baba's stand and the stand of AM is against the practice of homosexuality, then that is our approach - period.
Furthermore we should work to get them treatment for their glandular defects etc. Just like anyone suffering from a malady, we should help them to recover in both the physical and / or psychic fields. In addition, we are to show them that if they want to find and express love, then they should learn to love Parama Purusa. Thus although we strong oppose the practice of homosexuality, we will never launch a personal campaign against those individuals per se. Rather we will always defend and ensure their cardinal human rights as we attempt to educate them about and rectify their lifestyle.
Namaskar,
Mahendra
BABA SAYS