Ajina'natimira'ndhasya jina'na'injana shala'kaya'.
Baba says, "You know that an eye ointment is applied with a stick
("Shala´ka´" means stick). Now, all the microcosms are parts of that
Noumenal Entity, all are actually parts and particles of that Supreme
Entity, but due to ignorance, due to the darkness of ignorance, they cannot
see what is what and which is which. That is why they require the ointment
of spiritual knowledge. Guru (with a stick) applies the ointment of
spiritual knowledge to their eyes." (AV-3)
[3] Ma'nasrainjan: Baba has told us countless times and we all know that
devotion is that unique ingredient which allows one to advance in the
spiritual field. Without innate love for Parama Purusa one can never
succeed. By Baba's divine grace, in His role as Ma'nasrainjan, He is that
Divine Entity who colours and saturates the mind of sadhakas in the
fountain of devotion. Baba says, "'rainjana', which means 'the One who
colours' - that which colours the mind." (AV-1) So He is that Cosmic Being
who graciously showers devotional love into the heart and mind of the
bhakta. And by such overwhelming Cosmic grace, the devotee becomes immersed
in Supreme bliss and comes in the closest proximity with that Love
Personified Entity: Parama Purusa.
[4] Deva'ri: (Deva literally means 'god'; ari literally means 'enemy'). So
those anti-social beings who are enemies of the gods are known as demons.
That is the why the colloquial meaning of the term deva'ri is 'demons'.
== KETTLE DRUM AND KIIRTAN ==
Namaskar,
During our dharmacakras and retreats we all like to collectively chant
kiirtan. This is one of the most beautiful aspects of any Marga gathering.
And here below Baba describes the very special effect which happens when
A'nanda Ma'rgiis gather and sincerely sing kiirtan.
Baba says, "If even two or three people gather together, they can do
kiirtan collectively; if one thousand people assemble together, then also
they can do kiirtan. When you do kiirtan and move towards Parama Purus'a,
the Supreme Father, then in Parama Purus'a's mind also there will be a flow
of bliss, because so many minds are coming towards Him with love. He will
feel very happy. Seeing the bliss of His devotees, Parama Purus'a will also
become overwhelmed with joy, because of His enormous love for His devotees.
'How good these devotees are!' - He says. Parama Purus'a loves each and
everyone, but He loves those who do kiirtan still more. He will say to
them, 'Come, come, come, - come near to Me.' This is the proper way to
serve Parama Purus'a." (17 May 1982, Kolkata)
Thus by kiirtan there is a flow of bliss both in the bhaktas' minds and
also in the Cosmic Mind of Parama Purusa. And it makes any dharmacakra or
retreat into a deeply devotional and highly spiritual event.
So kiirtan holds a very special place in the heart of all Ananda Margiis.
LOUD DRUM BANGING IS A HINDRANCE
At the same time we have all seen how at some kiirtan sessions there are a
few people who begin to beat the drum very loudly. But this heavy and
strong banging on the drum is not conducive to the devotional flow of
kiirtan.
Baba says, "It is advisable to play some instrument during kiirtana. A
mrdanga [a soft kind of drum] or some similar instrument should be used,
but one should not play any heavy-sounding instrument like a dhak [a large
kettle drum played with sticks], a dol [a loud drum] or a gong. The mind
prefers to hear a sweet sound, like that of the mrdanga, than a harsh
sound. Some time ago I mentioned that Bhola Mayra said that when the cawing
of crows and the beating of drums stop, human ears get some relief. People
do not like to hear such harsh, unpleasant sounds. The sound of the mrdanga
may not be perfect, but it has one quality: it is very sweet. Thus,
whenever a distracted mind hears the sweet music of a mrdanga, it returns
to the proper place. A remarkable science lies in kiirtana." (AV-8, p.13-14)
So by Baba's above guideline it is clear that loud drum playing is not
helpful in our kiirtan programs-- rather those loud drums disturb the flow.
Because loud drums irritate the mind in which case one cannot feel the
sweet vibration of the kiirtan.
And sure enough this is something we have all experienced at one retreat or
another. Because we all like to attend our AM retreats and we all look
forward to the devotional flow of the kiirtan; but when one or two people
play a loud drum like the kettle drum then that ruins the devotional
vibration.
As Baba guides us it is far better to play a drum like the mrdanga which
has a gentle and sweet type of sound. Then in that soothing atmosphere the
mind can easily flow towards Parama Purusa and become immersed in His bliss.
So it is ok to use certain types of drums in kiirtan, just we should ensure
to play them softly. And side by side we should refrain from using big
drums like the kettle drum. Even if someone is loudly banging on a congo
drum then that too will be nothing more than a distraction.
Hence those playing the drums in kiirtan should choose a softer type of
drum that can be played in a sweet and gentle manner. In that way their
drum playing will complement the chanting of kiirtan and allow everyone to
move towards Him.
BABA'S BLESSING
By the proper chanting of kiirtan we will always feel that He is being
ever-gracious on us.
Baba says, "It is imperative for every intelligent person, every wise
person, every clever person, to always do kiirtana...And those who do
kiirtana should always remember that the hands of Parama Purus'a bestowing
blessing will always be with them." (16 May 1982, Kolkata)
Namaskar,
Parashram
Note: ONE OTHER IMPORTANT FACT ABOUT KIIRTAN
Baba says, "While doing spiritual practice, spiritual sadhana, while
singing Kiirtan and dancing, we should remember the fact that all our
spiritual activities are just a dance around Parama Purusa, lessening the
distance...there cannot be any peace, any happiness, or any beatitude till
the aspirant comes in tactual contact with the Supreme Self." (AV-12, p.71)
******************************************
Capacity of A'tma
Baba says, "Till you have a human body go on doing great work. After death
in absence of the brain the mind cannot function in which case one cannot
do anything. But the unit consciousness (atma) can still work. It has the
capacity to work in subtle form." (Delhi DMC 1984 Discourse)
******************************************
No comments:
Post a Comment
Comment here