FULL VERSION OF THE DISCOURSE IN ALL THREE LANGUAGES
Below follows the full version of what Baba has actually stated during the
Sama-Sama'ja Tattva discourse at Ananda Nagar on the 31st of December,
1981. Every word stated by Baba is reproduced here, by listening carefully
to every word He speaks right on the audio cassette. Baba has spoken in
three languages-- Bengali, English, and Hindi-- and all He has said in each
language is presented below in the original language, and transcribed using
Roman Sanskrit. So here, all three languages have been transcribed verbatim
and are labeled as such. This is (1) to give proof that this is hypocrisy
that our AMPS publishers print that this has been given by Baba in Bengali
only; and (2) so you will see how important it is that all three languages
be translated in full and printed.
SAMA-SAMA'J TATTV
Ananda Nagar 31 December 1981
RU Discourse
GIVEN BY BABA IN THREE LANGUAGES
BENGALI
Cala' jagater dharm. Calche boleii eii prthiviir na'm jagat. Gam dha'tu
kvip pratyay kare jagat. Jar' ma'ne halo cala' ja'r svabha'v. Vyaktigat
jiivane yaman calte hay samas't'igat tatha' sa'mu'hik jiivaneo temanii
calte hay. Kintu ei ye cala', ei cala'r janne tiint'i jiniser prayojan
a'che. Ekt'a' hacche ki cala'r janne ekt'a' sampres'an', piichane theke
ekt'a' d'hakka', ekt'a' utsa'h, ki calo calte habe. Dvitiiy jinis ye calbe
ta'r calva'r sa'marthya tha'ka' ca'i, artha't cala'r upayukt rasad ta'r
ca'i. Ta'r ye se calbe ki kare. A'r trtiiy hacche calche ekt'a' laks'yer
dike, ei tiint'a' jinis ca'i.
ENGLISH
Everybody will have to move. Movement is the order of the nature. Nobody is
static, nothing is stationary. But for this purpose, you want that some
stronger element should be the push and for movement you require the
requisite stamina and also it should have a goal.
HINDI
Calna' farj hae. Magar calne ke liye, piiche se, kisii se preran'a' tatha'
pres'an'a' milnii ca'hiye. Aor calte vakt, calne kii ku'bat bhii rahanii
ca'hiye. Aor jab calna' hii hae, to sa'mne ek a'darsh, ek laks'y bhii
rahana' ca'hiye.
BENGALI
Pra'ciin ka'le ma'nus' yu'th baddh bha've, tatha' ekak bha've ye cale
eseche se cala'r a'jo vira'm nei. Se cala'r pathe kaono yati cinha nei va'
tha'kbe na'. Et'a' aparicched. Coma, semicolon, colon, pu'rn' ucched ete nei.
Ma'nus' sa'dha'ran'tah cale kiser pres'an'a'y kiser shaktite, va' kiser
dike laks'y rekhe. Dekha' ja'cche ma'nus' cale dut'o bha've. Ei dut'o
bha'ver a'mi na'm diyechii a'mi samprati likhit "Sabhyata'r A'dibindu
Ra'r'h" pustakeo, ye ekt'a' hacche a'tmasukh tattv, a'r ekt'a' hacche
samasama'j tattv.
HINDI
Calna' hii hae, calna' farj hae. Kintu dekha' gaya' ki manus'y calte haen
iske piiche do tattv ka'm karte haen. Ek tattv hae a'tmasukh tattv aor
du'sara' hae samasama'j tattv.
ENGLISH
There is the urge, there is the movement. But in this movement, rather in
this mobility, there are two different styles and two different goals.
Rather two different psychologies. One is a'tma-sukha-tattva that is what
one does, one does for mundane pleasure. And another is sama-sama'j-tattva.
One wants to move with many. That is in case of a'tma-sukha-tattva, the
first one, the psychology is of singularity. And in case of
samasama'j-tattva, the psychology is of plurality.
BENGALI
A'tmasukh tattv hacche: ja'kichui karchii, sukh pa'ba'r pres'an'a'y. Sukh
pa'ba'r padviks'epe a'r pare sukher pratis't'hit haba'r jannyo.
ENGLISH
That is, the starting point is, the urge is for getting some pleasure. The
movement is for pleasure and the goal is also to get some permanent nature
of mundane pleasure. All dogmas of this world irrespective of social,
economical, geographical, geopolitical, and also of mundane spiritual that
is what is known as, religion-are based on this a'tma-sukha-tattva.
HINDI
Ei ye cala', yah jo calna', yah ham dekhte haen ki jitane dogma haen.
Tatha' jitane religion haen, sab ke piiche yahii a'tmasukh tattv ka'm
karta' hae.
BENGALI
A'tmasukha-tattva jinist'a' dogmar u'par da'nr'iye a'cche, bha'vjarata'r
u'par da'nr'iye a'cche. A'ma'der sa'ma'jik, arthanaetik, ra'jnaetik,
bhaogolik yato gulo tattver dva'ra' ma'nus' sa'dha'ran'ata'h parica'lit
hay, sabgulo dogmar dva'ra' calche. A'r ei dogma jinist'a sampu'rn'bha'vei
a'tmasukha tattver u'par da'nr'iye a'cche. A'tmasukher lobhe ma'nus' dogmar
vashyata' sviika'r kare. Anek ma'nus' ja'ra' likha'-par'ha' siikheche
ta'ra' ki ja'ne na'. Ye "dogmar vashyata' sviika'r karchii. Buddhi ke
jala'njali dicchii, ka'jt'a' bha'lo karchii na'." Sab bojhe sab
jina'n-pa'pii. Bu'jhe-sujheo ta'ra' dogma ke ma'ne, kaeno? Na, ta'ra' dekhe
ki ei ye dogma et'a' a'tmasukh-tattver u'par da'nr'iye a'cche. Et'a'
bha'loi hok mandai hok, annyer bha'loi hok mandai hok. A'mi to kichuta'
sukh pelum. Ei manobha'ver dva'ra' pres'it hay ta'ra' dogma ke ma'ne.
ENGLISH
They obey the orders of dogma knowingly. Because they think that by
obeying this irregular and illogical orders of dogma, they'll get some
pleasure. They'll enjoy some mundane pleasure.
HINDI
Ye dogma log ja'nte haen. Yah bhii ja'nte haen ki ise ma'nna' nahiin
ca'hiye - to bhii ma'nte haen, kyon? Na, ja'nte haen unke man men yah
abhila'sha' yah tamanna' rahatii hae, ki agar maen dogma ko ma'n lu'n, to
mujhe laokik sukh bhaotik sukh milega'. To abhii ba't yahii hae ki
par'he-likhe log bhii. Svarasova'hii vidus'o'pi tatha'ru'r'ho'bhiniveshah.
BENGALI
Likha' par'ha' ja'na' ma'nus'eo. Dogma ke dogma bole jeneo ma'ne. Keval
ta'r maner kone ta'te ekt'a a'sha' tha'ke ki dogma ke ma'nle vyaktigat
ekt'a' laokik, jagatik sukh pa'bo. A'r ta'i ei sabhy jagateo yekhane
jina'ner vista'r kichu kam hay nii, sekhaneo dekhchii ma'nus' andher mata
dogmar vashiibhu't hay rayeche. Ei dogmar ma'ya'ja'l chiinxr'te habe. Ei
dogmar laoha kapa't' bha'ngte habe.
Ta'rpar a'sche sa'masama'j tattv. Saba'ika'r laks'y Param Purus'. A'r Param
Purus'er dike a'mra' egiye calechii, vyaktigat bha've, sa'mu'hik bha've.
Kintu sa'mu'hik jiivane ei samasta asa'mya vaesamya rayeche sei baesamya
guloke yadi a'mi baja'y rekhe calte ca'i, se cala' habe na'. Vaesamyake ek
dike vaesamyake du'r karba'r ces't'a' karbo. A'r saba'i ke niye egiye
calbo. Vaesamyake du'r karte pa'rle saba'ika'r agragati druta habe. Ei
bha'vana'r bha'vana'y pres'it hay yadi Param Purus'er dike calii, ta'te
a'tma'sukh na'o tha'kate pa're, kintu prasha'nti a'cche. Ta'ii sama'jer
ma'nus' ja'ter sakalke saunge niye ei ye ekt'a' ta'rtamy bihiin sama'j
gar'e, Param Tattver dike egiye cala'r praya's, eita'rii na'm samasama'j
tattv.
ENGLISH
There are so many disparities in human society, but the goal is the
singular entity-the desideratum is the same. So while fighting against the
man-made disparities, people should try to move towards our Supreme Goal.
Then that urge is known as sama-sama'j-tattva. And this sama-sama'j-tattva
is a must for human society.
Who is a human being? Who is a human? The man who realizes that
sama-sama'j-tattva is the only solution and after knowing it, after
realizing it, tries to establish sama-sama'j-tattva in the society and help
others, encourage others to move towards the supreme goal, is a human
being. Otherwise he is not a human being. He is a brute in human frame.
HINDI
To manus'y kaon hae? Manus'y kii pahaca'n kya' hae? Jo samajhte haen, yah
jo samasama'j tattv hae, artha't sab koii sama'n hae. A'psii, vaes'amy
vis'amta' nahiin rahanii ca'hiye. Aor sab ko ek sa'th le kar hamen Param
Purus' kii or calna' hae. Yah bodh jin men hae, vahii manus'y haen. Aor log
manus'y nahiin haen. Manus'y kii sanracana' men haeva'n haen.
BENGALI
Ta'ii a'ma'r vaktavy ye jinis ei samasama'j tattver pratiku'l ta'ke varjan
karbo. Je jinis ei samasama'j tattvte pratis't'hit hote sahajy karbe ta'ke
sa'dare baran' kare nobo. A'r je tattv er pratiku'l ta'ke sarie doba. Ta'ke
pather ka'nt'a' jinxa'ne sarie dabo. Ebam saraba'r bya'pa're dogma ke ba'
kono apaorus' mamata' ke kono prasrya dabona. Eit'a' habe a'jker ma'nus'er
ka'j. A'r ei ka'j karba'r jannye sab ma'nus' ha'te-ha't milie,
ka'ndhe-ka'ndh milie ka'j kare jete habe. Atiite ke kaeman chilo ta'
bha'vale calabe na'. Se sa'da' ki ka'lo bha'vale calabe na'. Ekta' katha'ii
mane rakhte habe ki a'ma'der param tattve pratis't'hit hateii habe. Ebam
samasama'j tattver bhittite nu'tan ekta' manab sama'j gor'ei a'ma'der ta'
karte habe.
ENGLISH
You should remember that it is our goal that all the obstacles, all the
theories, all the elements that go against the fundamental principles of
sama-sama'j-tattva is our enemy and all those facts and factors that
encourage us in establishing the human beings in sama-sama'j-tattva is our
friend we should encourage the friend. And we have to establish ourselves
in sama-sama'j-tattva and be one with our supreme goal without any further
delay.
HINDI
Hamen samasama'j tattv men pratis't'hit hokar a'ge bar'hna' hae. Jo tattv
samasama'j tattv ke virodhii haen, unke khila'f hamen sangra'm karna' hae.
Aor jise, samasama'j tattv men pratis't'hit hone men suvidha' hotii hae,
usko apna' mitr bana'kar ha'th men ha'th kandhe men kandha' mila'kar, hamen
a'ge bar'hna' hae. Aor atishiighr shiighra'tishiighr hama'ra' jo laks'y
hae, Param Purus'. Unke pa's pahunc ja'na' hae. Bhed vibhed ko jar' se
ukha'rke hamen a'ge bar'hna' hae.
*note: It is possible that some of the Bengali words may not be spelled
properly according to strict Roman Sanskrit guidelines. But most are proper.
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Baba says, "O' human beings, don't get scared, light is sure to come after
darkness." (AV-1, p. 51)
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