== DANGER OF HAVING AND NOT HAVING KNOWLEDGE ==
Namaskar,
As we know, on the path of yoga, balance is the key. There must not be
too much nor too little of anything. Whether it be food, sadhana &
service, study, or any other endeavour, everything must be in balance.
That is our approach and that is why AM is madhya ma'rga, or the middle
path.
Baba is also careful to point out that this balance applies to the realm
of knowledge as well. Having too much or too little knowledge is
dangerous. That is Baba's teaching.
DANGER OF TOO MUCH KNOWLEDGE
According to Baba, knowledge is to be attained only for arriving at the
proper path. And that proper path, of course, is the path of
spirituality, or sadhana. Beyond that, the the over-accumulation or
misuse of knowledge is a liability, a hazard. That is the problem with
having too much knowledge, or knowledge that is misdirected
Here is Baba's brief story about this.
Baba says, "Physical [worldly] knowledge is like the leaf of a shala
tree [a tall evergreen with large leaves] on which people take meals. As
long as you have not eaten, there is a value in the leaf, but the moment
you have finished your meal, the leaf goes into the dust bin to be
licked by the street dogs. When you come to realize that this physical
knowledge of yours is only worth licking by a dog, then devotion will
arise in you. Then you will acquire true knowledge." (SS-19)
In the above story:
(a) The person holding the leaf is a sadhaka;
(b) The leaf plate (pattal) is knowledge.
(c) The food on the leaf that gets eaten represents that knowledge which
we internalise and use in our practical spiritual life, i.e. sadhana.
(d) The food that remains on the leaf after the meal is that mundane
knowledge which has no utility in our spiritual practice.
(e) MORAL OF THE STORY: The leftover food on the leaf, i.e. that
knowledge which is not used for sadhana and spiritual life, is useless
and should be tossed aside and licked by dogs. It has no value in our
human growth and development.
APPLYING THIS IN LIFE
Baba's basic teaching is that we should be careful not to fill our lives
with excess knowledge that has no practical value in. Rather all that we
learn should be internalised and used to enhance our own spiritual life
and serve others.
The classic example of over accumulation of knowledge is the proverbial
university professor who has all kinds of theoretical knowledge and can
speak Latin and Greek, but has no idea what food to eat, how to take
care of himself, or how to help others. All day long he wastes his time
in accumulating more and more knowledge that has no practical value nor
any use in life. This is not the proper way to live on this earth. That
is just like excess food that should be tossed aside and eaten by dogs.
CASES OF EXCESS KNOWLEDGE INSIDE AM
Unfortunately we do not just see this unfolding outside AM. This
over-accumulation or misutilsation of knowledge happens inside our Marga
as well. Please excuse me, but we see this occurring with some,
certainly not all, but with a few of our wholetimers, and even some
margii postholders etc.
For instance, every WT has expert theoretical understanding of yama and
niyama. They teach these tenets all day long. Yet a few of our
wholetimers engage in smuggling, living a luxurious lifestyle, or even
skipping their sadhana lessons. In that case, all that (excess)
knowledge that they acquired about yama and niyama is useless. It has no
practical value.
Instead it is a liability. Because those few wts think that they know
everything about yama and niyama, and hence they cannot be taught by
others. Such Wts have a vanity of knowledge. Yet what they "know", they
do not follow in their daily life. In which case that "knowledge" is
nothing but an impediment to their growth.
And the worst part is that since they think they know something, then
they are neither able to listen to others, nor willing to learn from
others.
Then of course there is the case with those few Wts who follow groupism.
Each and every one of these workers (i.e. the few who indulge in
groupism) can give a beautiful two-hour lecture on neohumanism and
universalism, but in their own life they are confirmed groupists.
And in turn, they will use their knowledge in tricky ways, i.e. to
convince others with flowery language to also join their group, yet all
along they will speak of the virtues of universalism. Unfortunately,
this is how some WTs have lured unsuspecting margiis and field workers
into their group.
All this then is also just a clear-cut case of accumulating excess or
misused knowledge. Knowledge for knowledge sake, or just theoretical
understanding, is that which takes no proper expression in their own
life. Knowledge is to be internalised, not collected, nor used to
misguide others. That is Baba's teaching, nay His strict warning.
Baba says, "If people have developed intellects which are not properly
directed, and there is no administration of the sadvipras, people become
polished satans and inflict sufferings on others." (AFPS-6)
The worst outcome then is if people use knowledge to misguide and
deceive others. Baba terms such persons as "polished satans". We should
be wary of such beings.
To the degree that we can bring theoretical knowledge into benevolent
practice is the degree to which our knowledge base is useful to us. One
should not thrust themselves onto the road to hell by using their
hard-earned knowledge to deceive others for selfish causes. Such persons
future is not bright.
WHY THEY DO THIS
The next question one might ask is why they do this.
Often people, and some WTs get allured into accumulating knowledge in
order to place themselves above others. They think having huge knowledge
will enhance their prestige and others will come up to them and say, "Oh
Sir, or Oh Dada, you are so knowledgeable and wise..." But this type of
false vanity or arrogance will just turn one into a beggar for others'
praise. Internally one will feel empty and dry and the so-called
knowledge that they do have will not help them progress in life.
Or they seek out excess knowledge in order to satisfy their selfish
agenda. They search for words and phrases that support their personal or
group interest, and skip over the greater meaning of the discourse.
People who justify fake Ananda Vaniis, dogmas, crude programs like
so-called Mahaprayan, and tirithas fall into this category. This type of
manipulation of knowledge also falls in the category of
over-accumulation or misutilisation of knowledge.
So one must not engage in this overaccumalation / misuse of knowledge.
That knowledge which helps one grow and serve others should be
internalised and practiced (such as sadhana, dhyana, kiirtan, science,
philosophy), and that knowledge which is superfluous to one's life
should be tossed aside and licked by dogs.
THE OPPOSITE END OF THE SPECTRUM: LACK OF KNOWLEDGE
From all of the above, one should be careful of their use of knowledge,
but one must not then think that accumulating any kind of knowledge is
therefore a burden. Knowledge is necessary and needed: It should be
pursued wisely and with sincerity, not just to enhance one's prestige or
to misguide others.
As we know, Baba considers study to be essential. Without study or
without knowledge, one will be prone to being exploited. That is His
other clear-cut warning.
This we see happening outside the Marga, as happened with so many native
populations or in the case of people with shudra mentality. Either they
sold their land for a song, or they got tricked into making a bad trade,
or they got duped into sending their children to schools that did not
recognise the local language etc. All these instances are cases of
exploitation where one party lacked the sufficient knowledge.
Unfortunately, once again we see this happening in our Marga. Of course
this does not apply to everyone and since 1990 things have been getting
better, but unfortunately due to a lack of knowledge a few continue to
get exploited.
As Baba warns us, this often happens due to a distinct lack of knowledge.
Baba says, "If there is a dearth of intellectual pabulum and the
intellectual standard of the people is not high, they can take “dos” to
be “don’ts” and vice versa." (AFPS-6)
As Ananda Margiis it is essential that we study and review Baba's
ideological teachings, then we will not be prone to getting misguided by
others. Then we will not get duped about the curtailment of BP rights,
or false money collecting, or whatever else some Dadas do behind their
tall talks.
Unfortunately, due to a lack of knowledge, some become duped into
fulfilling the agenda of certain crude Dadas, and in this way such
innocent people degenerate terribly.
Baba says, "Where the intellectual standard of the people is low, people
commit blunders – prompted by such leaders they become beasts." (AFPS-6)
Tragically, when some Dadas get convinced to kill one of our own acaryas
as in the case of our dear brother Ac. Abhipremannda Avt, they got
convinced or blinded due to their own lack of knowledge. In this way
they got deceived into committing a heinous crime.
Hence the cultivation of right knowledge is essential.
Neither should we stuff ourselves with knowledge to create a sense of
false vanity or to dupe and deceive others, nor should we remain
ignorant about AM teachings and then get exploited at the hands of some
opportunistic factional leaders.
Regarding knowledge, we should find balance in life. That is Baba's
teaching.
BABA'S BLESSING
By His grace we are to develop ourselves in the right way, along the
path of vidya, and be vigilant to expose and dethrone those who use
knowledge to strangle or misguide humanity.
Baba says, "When will the three causes of sin be removed? Only when the
sadvipras will be ready to fight against them with an iron hand. Today,
at this hour, it is my call to the sadvipras of the world not to delay
any longer. They should march ahead and save humanity and make the path
of humanity free of thorns." (AFPS-6)
Namaskar
Hariish
Note 1: HOW TO USE OUR KNOWLEDGE
Baba says, "The duty of the sadvipras will be to hammer these stagnant
people who are a burden to society, who suffer from inertness in their
physico-psychic sphere, at the appropriate moment so that the path of
human progress becomes straight, clear and well-constructed." (AFPS-6)
*************************************************
Selection of Males and Females
Baba says, "It is very beneficial for society if people of sublime
intelligence and brilliance reproduce more off-spring. The
responsibility of rendering proper nourishment to the progeny of such
persons will have to be taken by society and the government itself."
(PNS-13, p.47)
*************************************************
No comments:
Post a Comment
Comment here