From: "Indrajit Rai"
To: am-global@earthlink.net
Subject: Fanaticism: Boon & Curse
Baba
"Malay va'ta'se madhu nishva'se ke go ele mor phulavane..." P.S. 1801
Purport:
O the Divine Entity who are You who has come in my flower garden in this spring season with a sweet and charming smile. When I saw You for the first time I was surprised, and it was difficult to think that such an attractive Entity would be here. I wanted to look towards You more intimately but I could not, that time I was sitting in the flower garden unmindfully.
I couldn't even hear the footsteps of Your arrival, & You did not give any hint or clue before coming to this garden. So I could not receive You properly nor could I offer You a garland. You have graced me by coming here but You have not cared about receiving an invitation. Please tell me, O' Divine Entity, who are You?
Understanding Your liila is impossible. Within a flash You become tough and then in the next moment You are as tender as a flower-- like a garland of love --so sweet and charming. O divine Entity You cannot be understood. You are Infinite--no beginning, & no end. Through the practice of sadhana and dhyana I am surrendering myself at Your alter . Baba You have graced me by coming to my mental flower garden...
Being fanatic about a particular idea or path can either be a boon or a curse - it all depends upon what one is being fanatic about.
For example being fanatical or extreme in following AM ideology is great and by doing so one will become divine, whereas being fanatical or radical in following one of the dogmatic religions is harmful and one will become a beast.
As Ananda Margiis and disciples of Baba, we should be perfectly clear about this and not be swayed by common perspectives which preach "moderation" in the following any path.
Unfortunately, recently some have terribly misunderstood this entire issue and in the process even glorified one Didi who contravened Baba's teachings on dharma by eating tamasik food.
So we should all beware, lest we fall from the divine path of AM.
That is why the general citizens always say: "Do not be radical or extreme. Such fanaticism is not good. Be moderate and tolerant in your approach."
Essentially what they are saying is entirely true. Following the dogmatic religions cent-per-cent will cause many problems.
But what the common people do not realise is that AM ideology is different. It has been given by Parama Purusa Himself and is grounded in rationality and logic. It is perfect - free from defect - and based in science. Thus our path is not an ism, but rather a scientific approach.
Baba says, "To do any concrete work - good or bad - it needs fanaticism. Those who have this tendency and are bad then they will be demonic; in the same way to do any good work there must be fanaticism (zeal) and such persons will become assets of the human society. No one can hinder their progress. For attaining Parama Purusa, the ultimate goal, there must be fanaticism - "I must get Him." Then success is sure. Spiritual fanaticism is very important - not religious fanaticism. If there is religious fanaticism, then they form a group and that is fanaticism. And what is spiritual fanaticism, "I will do everything for my ideology. For me, living and dying for ideology are the same. For me the most important thing is my ideology." (summary of original Hindi)
Thus Baba's point is very clear. Fanaticism is needed to do anything lasting work in this world. But being fanatic in following the dogmatic religions is very bad and one will commit untold harm, whereas being fanatic in following the dharma of AM ideology is a top attribute and one will bring much welfare to the world and attain Him.
They wrote: "Taking Baba's guidelines to the extreme is not really doing a service to anyone."
However, the above statement directly contravenes Baba's teachings.
Baba says, "Fight for your Ideology. Be one with your Ideology. Live for your Ideology. Die for your Ideology." (A'nanda Va'nii #14)
Thus from His discourses to 16 Points and to so many of His mandates, Baba says we must be strict in our ideal and never deviate from Ista or adarsha. And by this way, we will be able to do great works on this earth and serve everyone. Those who are sincere are able to generate more sympathisers.
Whatever else may happen in this world, so long as we are firm in AM teachings then everything will be proper. This we must always remember.
To that end, he has shared this following account about one Didi. They wrote:
"I know of a Didi who was invited to dinner with Celebrities and Politicians to recieve a huge some of money for her children's home. Apparently the soup contained onion, however she politely consumed the soup knowing that her actions were not for her own benefit but for her children and project and of respect to the donors who had provided a tremendous gift to her project."
So the above is glorifying the fact that this Didi left her ideal in order to please certain politicians and for the sake of getting some money. This is indeed a tragedy and the wrong way to live one's life. We must never adopt such an outlook.
Baba's clear-cut teaching is that we must never compromise our ideals for money, name, or fame.
Otherwise what is next for this Didi. For the sake of money and pleasing politicians today she has eaten onions - what will she do tomorrow? Drink alcohol, eat meat, or perhaps even do something worse. Indeed, once one compromises on their ideal, there is no end to the depth of their fall.
For a few pennies, Didiji left her dharma. This is a cheap way to live and will produce no fruit. That means one can be purchased by capitalists at any time. And those capitalists will recognise this fact and they will think that Didiji is weak and that with money they can get her to do anything. In that way, they will tempt and purchase Didi each and every time. Because they will think that she is just one cheap lady. Likewise, because our Central Dadas have swerved from that path of dharma margiis have lost respect for them. Whereas if those Dadas had been fanatic in adhering to AM ideology, their respect would not have washed away.
So we must never do like this. To do anything great in this world and to earn the respect of others, one must be vigilant to follow their ideal. That means as Ananda Margiis - whether one is WT or margii - we must always follow His teachings. That is our main duty and that is the way to bring welfare to ourselves and others. That is the way to earn others respect and propagate the gospel of AM.
One time, in the 1960's when AM was in need of money for schools, jagrtis and service projects, one wealthy capitalist named Hanuman Prasad Podhar who owned the famous Giita Press in Gorakhpur came to see Baba.
At the time Baba was in Bettiah and Hanuman Prasad arrived there and insisted that he should be initiated by Baba, not by any Wt or family acarya. The margiis and Wts were reluctant but ultimately agreed since they felt they will need to get money from this wealthy many to support AM schools etc.
So they brought Hanuman Prasad to Baba's door and he was allowed to enter. Hanuam Prasad approached Baba with a bag of money in his hand which he promptly offered to Baba. Baba took the money, then walked over to the window, and dropped the bag of money outside.
Seeing this Hanuman Prasad ran out of the room to go get the money.
Immediately, Baba went to the door and locked it and Hanuman Prasad was never allowed inside again. Baba then scolded all the margiis and warned them to never compromise and be purchased by any capitalist ever again.
By this above story - which is a famous story in AM - we can understand that no amount of money should ever divert us from our ideal. That is Baba's guideline.
Thus we must not be at all swayed by the general populace about the point of fanaticism as happened with the confused margii who thinks that we should not be extreme in following AM and that Didi was proper by deviating from her ideal in order to accept money.
Rather it is our duty to bring this margii to the point of proper understanding. As Ananda Margiis, we must value ideology above all else - then and then only can something great be done on this earth.
The more adherent we are in helping the poor or eliminating exploitation, the greater the result. There is no drawback by being fanatical in following the dharma of Ananda Marga. It will make the society pure and the sadhaka divine. On this point, there must not be even one ounce of confusion lest we fall from our ideal for some silly or crude reason.
It is not like the religions where fanaticism is bad and moderation is necessary otherwise one will end up harming or even slaughtering others in the name of their dogmatic teaching.
That is why moderation is needed in religion but is not at all useful on the path of Ananda Marga.
Baba says, "Where the question of benevolence and malevolence is concerned we will not deviate an inch from our ideology, nor will we allow others to do so. One cannot promote human welfare if one bothers too much about public criticism, about the reaction in the papers or among the voters." (NSS, Disc: 14)
Namaskar,
Indrajit
Note 1: BABA STORY: TWO DISCIPLES JUMPING FROM TOWER
Of course this was one joke or story, and the point is not that we should be Hindu or Muslim. Baba's teaching is that one should have firm faith in Ista & Adarsha and as Ananda Margiis we must have firm faith in Him and His teachings. Then no harm can come to us. Whereas if we have doubt or are remiss in following His guidelines, then we are doomed.
About our AM Dances
Baba says, "You know Lalita Ma'rmika dance used during Kiirtana is a purely spiritual dance, and Kaos'ikii is a psycho-spiritual dance - it starts on the psychic level and culminates on the spiritual level. And Ta'n'd'ava is physico-psycho-spiritual." "In Lalita Ma'rmika, the position of the arms is above 90 degrees. This denotes that it is a Mudra' - in Sam'skrta it is called a 'Mudra'. This mudra' means, 'O Supreme Creator, Thou art mine and I am Yours. I am Thine'." (AV-12, p.31)
In this case glorifying this didi was also condemning her. So it is all the same thing.
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