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Namaskar,
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Expulsion: Against Fundamentals of AM & AMPS
Date: Fri, 31 Jul 2009 07:11:28 -0600
To: AM-GLOBAL
From: "Paul Paltrow"
Subject: Expulsion: Against Fundamentals of AM & AMPS
Baba
"Toma'ke bha'lo beseschi a'mi he aja'na', keno ja'ni na'..." (PS 1710)
Purport:
O' Divine Entity, the scriptures say You are unknown, vast, infinite,
and unfathomable. O' my Lord, I have deep love for You. But why I love You,
that I do not know.
Baba, although You are infinite and unfathomable, You have graced me by
coming in my dreams, becoming my most intimate One. O' my Lord You are
beyond the conception of mind yet You have showered Your grace by coming in
the world of my ideation-- in my dhya'na. By Your grace I can see You in my
meditation. Baba, during my sadhana I received You in my dhyana-- and that
vibrated my entire existence. It charged each and every pore of my being.
Baba, besides You, I do not love anyone; I do not feel that anyone is mine.
Only You are mine.
Baba, even though You are very close, You remain far. Now please grace me
by satisfying my one and only desire: Be my most intimate One-- always.
Baba, by Your sweet will You have saturated Yourself in the blood of my
veins and arteries-- in each and every iota of my existence. Baba, You are
in my mind: Taking Your divine seat on my mental lotus. O' my dearmost, You
are dancing in the warmth and love of my heart.
Baba, You are my heart of hearts, Baba I love You...
== EXPULSION: AGAINST FUNDAMENTALS OF AM AND AMPS ==
Namaskar,
Now & again, the issue of expulsion becomes somewhat of a hot-bed of
discussion. Many have given their opinions and feelings; some are inventing
their own theories; and overall the large majority of Ananda Margiis have a
sincere desire to understand, delineate, and follow Baba's teaching on this
highly important matter.
Amidst it all, some innocent people have on the one hand accepted the fact
that AM ideology is against the concept of expulsion, yet side by side he
has put forth the theorem that AMPS as an organisational body has the
capacity and method to expel someone.
So we should investigate this point: Is it really the case that AMPS has
the ability and right to expel someone even though the concept of expulsion
is itself forbidden in AM philosophy. Is it really like that? Can AMPS go
against the teachings of AM?
Here below is a look into this critical issue of expulsion which has been
plaguing our organisation since 1990 right up through this present moment.
BABA'S IDEOLOGICAL STANDPOINT
Firstly, for the awareness of one and all, we should review Baba's pointed
mandates where He forbids expulsion.
Baba says, "Harsh social punishment such as creating outcasts...do not find
any place in our society." (AFPS-7, p.6)
Hence in very clear language Baba adamantly declares that AM ideology does
not support the concept of expulsion: neither in letter nor in spirit. AM
ideology is totally against the idea of expelling anybody.
And here again in the below guideline Baba condemns unideological edicts
like expulsion which permanently push someone out of Ananda Marga.
Baba says, "On no account should anybody be branded forever." (PNS-7, p.54)
Thus Baba has given the directive that nobody can be permanently cast
aside-- which is what the weapon of expulsion effectively does: It
blackballs and scars someone for the remainder of their existence.
So from top to bottom Baba pointedly rejects the expulsion theory.
Plus in so many more discourses and in countless places we can find
innumerable references where Baba outrightly discards any type of expulsion
process.
By all this it is quite evident and undeniable that Ananda Marga ideology
does NOT accept the concept of expulsion-- not at all. Rather Baba strongly
condemns it.
CAN AMPS GO AGAINST THE PRINCIPLES OF AM
The next step in this process of understanding then is to investigate
whether AMPS rightly has the ability to expel someone even when expulsion
itself is 100% contrary to the teachings of AM ideology. Can our AMPS
organisation definitively go against the teachings of the AM ideology.
WHAT IS THE ROLE OF THE ORGANISATION-- AMPS
Without question, the whole emphasis and import of our AMPS organisation is
to propagate Ananda Marga ideology. After all AMPS means: Ananda Marga
Pracaraka Samgha. That is the name Baba has duly given because that is
the one and only purpose of AMPS. Its sole reason for existence is to
exemplify and propagate the teachings of AM. This is the duty of AMPS.
For example, it is not that AM ideology preaches that everyone should
follow a sentient vegetarian diet yet at the same time inside the AMPS
organisation one is allowed to eat meat and all kinds of tamasik items. It
is not like that. It is not that suddenly AMPS has the right or ability to
declare that eating flesh foods is allowed. AMPS cannot do like this.
Rather the AMPS organisation is responsible for representing the
ideological principle of following a sentient diet 100% of the time. That
is the way of our AMPS. And indeed in the practical sphere it does like that.
Likewise, it is not that AM ideology states that everyone should strictly
adhere to the code of yama and niyama, yet the AMPS organisation can
blatantly declare that stealing, cheating, harming others, and all kinds of
violations and contraventions of yama and niyama can be done etc. It is not
like that. AMPS cannot suddenly declare that yama and niyama need not be
followed. The organisation has no right to swerve from the ideological
teachings of AM. Rather AMPS maintains the ideal to perfectly abide by all
the tenets of yama and niyama. Indeed step by step AMPS attempts to
implement all of ideological principles of yama and niyama.
AMPS IS TO FOLLOW AM IDEOLOGY-- ALWAYS
Here the whole point is that in our Marga we do not preach one thing yet
side by side do something else. What AM ideology espouses, AMPS is to
follow. This is our Ananda Marga way of living: Clean and consistent. In
our Marga there is no scope for hypocrisy.
The path of AM or tantra is a practical approach where the philosophy is
meant to be represented by the organisation-- AMPS. This is our tantra and
this is our Marga.
So the entire approach of AMPS is to abide by and exemplify the principles
of AM ideology. There is no other way.
Thus when AM ideology clearly states that expulsion is forbidden then that
obviously means that the AMPS organisation must follow this very policy.
Our organisation cannot teach or do anything that goes against AM ideology.
So when the ideology (AM) states that there must not be any expulsions,
then the organisation (AMPS) is bound to follow that.
ALL A'NANDA MA'RGIIS ARE PART OF THE ORGANISATION
The next obvious sequence then is to understand who is in the organisation.
Because we all now know what is it that AM ideology states and we now all
understand that the organisation (AMPS) must follow the AM ideology.
So the next point to clarify then who is actually in the organisation--
AMPS. That is who are those people who are considered part of AMPS and are
therefore meant to follow and manifest the teachings of AM.
Answer: All A'nanda Ma'rgiis-- Wts & family persons-- are a part of our
AMPS organisation.
It is NOT that only Wts are part of the organisation. One cannot separate
family margiis from the organisation. Rather all are members of AMPS. This
is Baba's given mandate.
HERE IS THE PROOF THAT ALL ARE PART OF AMPS
And here is the proof that all are part of the organisation:
It is well accepted that every A'nanda Ma'rgii, whether they be wt or
family person, must follow 16 Points. This is commonly known to all.
Everyone knows that this is Baba's teaching: All have to follow 16 Points.
And final point of 16 points is: "Observe C.S.D.K." Hence this 16th point
of 16 Points is also mandatory for every Ananda Margii.
And as we all know the "S" of C.S.D.K. stands for: "Seminar".
Regarding seminar, it is a vital aspect of the running of our AMPS
organisation whereby everyone must attend seminar and once there everyone
is allotted some important organisation duty. This is one of the main
aspects of the seminar system: That everyone is expected to attend and
actively participate in seminar and in turn everyone is given some
organisational duty. That is what happens in our seminar system.
And at the same time Baba's directive is that every family margii, every
unmarried margii, every LFT, every Wt, indeed everyone must attend the
important organisational program of seminar. In that way everyone-- every
Ananda Margii-- is given the responsibility and duty to carry out various
works and projects for AMPS.
Thus, who can say that family people are not part of AMPS. Never-- it is
not like that. All Ananda Margii, irregardless of whether they are married
or wt, all are part and parcel of our AMPS organisation. And the
organisation is the worldly tool for preaching the teachings of AM ideology.
Thus it is a neat & clean, air-tight system: What AM preaches, AMPS does,
and all Ananda Margiis are members of AMPS so they are bound to follow the
ideology. This is Baba's designated style.
SUMMARY AND REVIEW
So then on the point of expulsion it is all crystal-clear; it is an open
and shut case. It is an easy three step process: (1) AM ideology clearly
states that expulsion is not allowed; (2) the AMPS organisation is bound to
follow this ideological tenet of not expelling anyone; (3) as members of
AMPS all Ananda Margiis are to exemplify the same rule: That expulsion
should not be done.
Where then is there scope for confusion or misunderstanding-- indeed there
is not. That is why in this age of growing ideological awareness all
rational Ananda Margiis are quickly sticking to the ideological point that
expulsion has no place in our AM society: not in AM and not in AMPS,
nowhere. And therefore no one should expel anyone. This point is quickly
seeping into the hearts and minds of all Ananda Margiis.
And after all look at it this way. If those in AMPS are not going to follow
AM ideology, that is if Ananda Margiis themselves are not going to follow
AM ideology, then who on this earth is going to follow Baba's AM ideology.
Should we think that somehow out of nowhere all the others on the planet
who do not do sadhana and who do not follow a sentient diet are going to
magically start perfectly following AM ideology and 16 Points without our
example or example. Of course not.
\
Here then we can easily see that it is our duty to first adhere to Baba's
teachings of AM ideology.
Given all this, the point of expulsion is quite straight and clear.
Expulsion goes contrary to the fundamentals of AM ideology and the AMPS
organisation; and it is the duty of every Ananda Margii to live up to this
standard of not expelling anyone.
Baba says, "Your ideal should be represented by your do conduct..."
(A'nanda Va'nii #13)
Thus when our ideal states that expulsion is not allowed then the thoughts,
words, and deeds of every Ananda Margii should reflect Baba's ideological
directive of 'No expulsion'.
OURS IS AN OPEN SOCIETY
Here following is Baba's golden guideline that all are welcome to be part
of our Ananda Marga.
Baba says "Ananda Marga keeps its gates open so that each and every man and
woman may enter. Anybody may join, anybody may sing in chorus with the
rest. The united march of the people is a march of victory. Ananda Marga
states this in unequivocal language." ('Spirit of Society')
Hence AM is an open society where there is no scope for expelling anyone.
This is not allowed.
BABA'S BLESSING
By Baba's divine grace He has blessed us with all the teachings and
practices to guide the society. By following AM ideology-- that is by our
sterling conduct, by exemplifying His various teachings such as no
expulsions-- we will lead the humanity into the brilliant new era.
Here is Baba's divine blessing upon all Ananda Margiis.
Baba says, "Common people do not know how to do, what to do, what is the
destination. They want guidance. They want guidance from certain people
whom they respect, whom they accept as their object of adoration. They
respect those people because of their high moral conduct...You boys and you
girls, you are to establish yourselves as developed human beings and as
blessed with the glory of human excellence at the helm of every affair.
Society will recognize you because of your service, because of your
sacrifice. And not only that, everybody is expecting that they will get
your help, your assistance, your guidance, when there is a dire necessity
for the same. You boys and you girls, you should know that I solely depend
on you for the translation of our lofty ideology." (AV-34, p.85-6)
Namaskar,
Punya'tman
Note 1: BABA'S WARNING: EXPULSION FRAGMENTS SOCIETY
Here below is one special warning from Baba where He explicitly tells us
about the extreme dangers of expulsion.
Baba says, "Suppose somebody is suspended from his job. In his mind the
seeds of revolt germinate. He files a court case, contacts so many people,
organizes a demonstration, etc. That is the natural reaction to
suspension." (AV-3)
By His above warning it is quite clear that those who are expelled will
form their own separate structure and embark on the negative path of
dividing the society. This is the dark and inevitable result of expulsion:
More and more division. And that is what we are practically witnessing in
our AMPS nowadays. This is one of the horrors that is going on.
It is quite clear then that the unideological act of expulsion is highly
detrimental to developing one human society. Indeed we can say that so long
as the weapon of expulsion is in vogue, one human society cannot be formed.
Note 2: MORE OF BABA'S TEACHINGS AGAINST EXPULSION
Here are more of Baba's important guidelines which condemn the crude tactic
of expulsion.
Baba says, "If punishment kills or prevents one from progressing along
life's path, it may be treated as vice...Instead of hating anyone, the
sadvipras will encourage everyone to build good careers. This will be the
sadvipra's principle duty. None should feel that they have been doomed
forever." (PNS-7, p.54-55)
Baba says, "Ananda Marga has formed a society which frames its laws on the
basis of common ideals in order to develop the idea of one-ness of all
humanity. This society is radically different from any existing society,
for it provides a society with a common bond where there is no distinction
between class or sex, where no one is declared an outcast..." (PNS-11, p.6)
By reading Baba's above teachings surely everyone understands well that
expulsion is not at all allowed in our AM way of life.
Rather our Marga is destined to create that singular humanity where are all
looked upon as family members and given the wonderful opportunity to move
along the path of Supreme salvation.
***************************************
Mister or Shrii
Baba says, "The Samskrta word Shrii means 'the most charming personality'.
The word 'shrii' is derived from sha + ra + uniis. 'Sha' is the acoustic
root of the mutative principle, and 'ra' is the acoustic root of energy.
With the help of these two things, 'sha' plus 'ra', human beings are
moving, dancing, speaking, and doing so many things. Obviously they need
'sha' and 'ra' very much. The Supreme abode of 'shrii' is Parama Purus'a."
(SS-12, p.4)
Note: In this above quote, Baba is describing the meaning of 'Shrii' so
that we can understand why we call Him 'Shrii Shrii Anandamurtiji'-- not
'Mr. Anandamurtiji'. Naturally in our life we should then address Him in
the way which He likes to be called.
However, because of their dogmatic beliefs, some jinanis prefer the term
'Mister Sarkar' or even just plain 'Sarkar' instead of 'Shrii'. In that
case we should gently try to make them aware about their dogma.
The central idea is that 'Shrii' is a very meaningful term and we should
not only use this when addressing our Beloved Guru, but everyone should use
the term 'Shrii' before their own name as well. This is Baba's direct
teaching.
***************************************
Negative Dhya'na Unknowingly
From: "Geoff Turnham"
To: am-global@earthlink.net
Subject: Negative Dhya'na Unknowingly
Date: Wed, 29 Jul 2009 07:09:18 +0000
Baba
"Diner pare din cale ja'y, toma'r path ceye a'ma'r yu'g ye ja'y..." (2640)
Purport:
Baba, my days after days are passing waiting for You. Since ages and
ages I have been looking anxiously towards the path of Your arrival. But
all that time has passed in vain. Baba, nobody is understanding my mental
anguish; I am completely helplessly in love with You. So many tears have
been shed waiting for You arrival, yet You are not coming.
Baba, in the daytime I imagine that in the night You will be coming
carrying the lantern of hope, thus fulfilling all my deepest desires. I
imagine that in my sleepless nights You will come and shower Your divine
grace and my troubled eyes will be completely satiated by having Your
blissful darshan.
Baba, when the night passes and You have not come then with deep hope I
go on ideating that You will be coming in the morning, with the advent of
the bright red crimson dawn. And like the effulgence of the rising sun You
will wipe away the cimmerian darkness.
Baba, since ages my days are passing in longing for You. Baba please
come...
== NEGATIVE DHYA'NA UNKNOWINGLY ==
Namaskar,
This is a topic that applies to everyone: margiis & non-margiis alike.
Because everyone - every human being - thinks. If one is not thinking
then the mind will essentially disintegrate and die. So, by definition,
we all think.
People think about their boss, their girlfriend, their enemy, their lost
love, their money, their house, their pet dog, their misdeeds etc.
People think about so many things. And when they think about that thing
they invariably apply various tanmatras or inferences: touch, form,
sound etc. In essence they are doing dhya'na, or more precisely negative
dhya'na.
But what people fail to understand is that their thinking - or negative
dhya'na - totally dictates their future to the degree that one will
actually become or be reborn as what they were thinking about.
This has an absolutely dramatic, if not disastrous, effect. Let's take
this entire topic step by step.
"AS YOU THINK SO YOU BECOME"
In AM, we have all heard the proverb, "As you think so you become." And
we all know that we should ideate on our is't'a mantra cent-per-cent of
the time. All these things we know. This theory is not new to anyone in AM.
But how seriously we truly consider the consequences of not doing this
is another matter.
Baba says, "If the mental force is directed towards finite and crude
objects, then the person is ultimately converted into crudeness. As you
think so you become." (AMIWL-1)
Even then some of us may be thinking that, "This cannot happen to me - I
will not be changed into crudity."
Yet that is exactly what happens.
WHO BECOMES WHAT
As stated in the beginning everyone thinks; everyone holds an idea and
image in their mind. The irony is that often times - due to human
weakness - people do not hold their highest ideal in mind, but rather
something else.
For instance, many Muslims are often thinking day-long about their
hatred of Hindus. Likewise, many Jews think of their enemies in the
Muslim world. They think intensely in this manner, with vivid imagery
and with strong emotion.
And do you know what happens? Such Muslims actually are reborn as Hindus
and such Jews are verily reborn as Muslims. This is the way it works.
Same is the case with Ku Klux Klan members who despise black people as
well as with certain Frenchmen who hate Algerians etc.
Baba says, "It is the natural wont of the mind to take the shape of its
object of meditation. If the object of worship is crude, say money or
any crude thing, the mind takes the shape of that crude thing in the
course of time. Hence the proverb “As you think so you become.” For
instance, when someone constantly thinks of a ghost, he actually becomes
a ghost one day. One then starts behaving in an abnormal way. Again,
someone concentrates upon two hundred dollars, one day the person will
become an actual dollar. Hence human beings should be very, very
cautious in what they ideate upon, in their objects of contemplation."
(AV-12)
Baba says, "One acquires a physical body according to the nature of
one’s sam'ska'ras [unmanifested mental reactions]. Hence it is not at
all impossible for a human being to be reborn as a hog, a worm, a tree,
or even a piece of stone." (AMIWL-7)
So it is not just limited to a Muslim turning into a Hindu or a Jew
turning into a Muslim. A person will turn into whatever they ideate on -
and again everyone ideates. Indeed, at present so many people on this
earth are sunk in the practice of negative dhya'na. Yet they are totally
unaware of the severe ramifications.
In the above teachings, Baba pointedly warns us and categorically states
that a person will become a ghost or crude money, or verily anything,
even a hog, a worm, or a spittoon - if that is what they think about. So
everyone should be made aware of the horrors of doing negative dhya'na.
There are so who intently think about their pet dog will be reborn a
dog. Indeed whatever it is that we love or hate - or whatever we think
about - that is what we will become, either in this life or the next.
Those who mentally curse their boss and think about their boss when not
at the job will be transformed into that negative boss. They will be
that one day.
A LITTLE MORE ABOUT HOW IT WORKS
One other thing should be said. This entire phenomenon is not like one
magic show, as in "poof" all of a sudden one becomes a frog. It happens
gradually.
For instance, if one thinks about their boss and their boss is someone
who gets angry easily, then that negative vrtti of anger will soon take
shape in their mind as well. And then due to that continued thought, or
negative dhyana, in that very life or the next, they may become exactly
like that boss, in all the ways - physically, mentally, everything.
So little by little we acquire the samskaras or properties of whatever
we are thinking about.
Here is another example that people should be aware about.
In the west, people may not be afraid of ghosts, but they may be scared
of so many other imaginary things. They may be paranoid that nobody
loves them, and then sadly over time that becomes their living reality.
They truly think and feel that really nobody loves them. This becomes
their reality, even when others really do love them.
This approach or negative dhyana probably accounts for a huge number of
the cases of depression and related mental diseases in the more
so-called developed nations like the USA. People harbor a negative
thought in mind and ultimately they become a living representation of
that thought or fear.
As far as possible we should warn and teach those in the general society
about this entire process. They must know about it, lest they destroy
not only this life but the next one also.
ANANDA MARGIIS ARE NOT EXEMPT
All of the above applies to all Ananda Margiis as well. Just because we
have been initiated into tantra does not mean we cannot fall onto that
path of negative pratisaincara. Indeed so many sadhakas have fallen. We
must be cent-per-cent involved in our sadhana. We must ideate and do
dhyana on Him.
Unfortunately, by the looks of things, it seems that some Dadas may be
doing negative dhya'na on their "groupist enemies". They may pass their
days planning and plotting against their rivals. In that case, they will
acquire those very samskaras and be reborn as a Bengali etc.
Then there are some Dadas who are so fascinated with their new car. Such
was the case of one Amurt worker in the USA. This Wt was enamoured with
his sports car. Hopefully by now he has given up that negative ideation.
If not, surely he will be reborn as a piece of metal or as a steering
wheel.
Whatever may be, if we just do our mantra japa for a few minutes during
sadhana, and then the entire rest of the 24hrs we are involved in all
kinds of mundane thoughts and longings, then that most certainly will
affect our future.
Because whatever direction in which the mind is colored is the direction
in which we will grow. Whether it be money, fame, prestige, land, etc,
whatever we ideate on will become our living reality, sooner or later.
This is the natural law.
Thus we also should not get caught in the trappings of doing negative
dhya'na.
WHAT IS THE WAY OUT
The question that invariably arises is how are we to proceed. Here Baba
gives the answer.
Baba says, "Whenever any thought arises in the mind, it should be
immediately channelled towards Parama Purus'a. You should say: “O Parama
Purus'a, Thy will be done“." (NKS, Disc: 23)
The only way then is to direct all our thoughts and energies towards
Parama Purusa and serve Him in all respects, always. This demands strong
sadhana and proper use of Guru mantra. Then we will be cent-per-cent safe.
Even then, as human beings we have so many emotions running through the
mind. How are we to deal with all of these.
Here again, Baba has given us the answer and best tool: Prabhat Samgiita.
In His Prabhat Samgiita, the full range of human emotions are expressed
and in each song those emotions are goaded towards the Supreme. So
whenever we feel angry, then we should direct that anger towards Baba,
not to our spouse, or boss, or whomever we are angry with. When we
direct our anger towards Baba then we are thinking of Him and that is
proper dhyana.
And that is the way all our emotions are to be addressed. Our love, our
infatuation, our desires, our longings, our sadness, our loneliness etc.
Each and every emotion is to be goaded towards Baba. Then our success is
sure.
That is what Baba has taught us in Prabhat Samgiita.
BABA'S BLESSING
This entire topic of doing negative dhya'na is a slippery slope. People
the world over, non-margiis certainly and some margiis too, get verily
caught in this negative approach and it ruins their future. All should
be warned accordingly and all should then be extremely cautious and
careful about how they ideate in life. No one should allow mundane or
crude thinking - i.e. negative dhya'na - to be part of their mental
flow, lest they wish to destroy their future.
Here is Baba's warning.
Baba says, "They say, “Why should I bother about such subtle things. I’m
quite happy as I am.” Such people, engrossed as they are in materialism,
are bound to be reborn in crude material bodies [like pigs, feces, and
wood etc]." (PNS-11)
Human life is rare and we have all been blessed with the power of
cognition. We are to utilise this in the best way possible and realise Him.
Baba says, "When one’s goal of ideation is Parama'tma', one attains
absolute progress. As one’s psychic object is subtle and expansive,
one’s psychic body becomes subtle and expansive, too, and finally
becomes one with the Macrocosm." (AMIWL-8)
Namaskar,
Gagan
Note 1: GURU MANTRA AND PROPER MEMORY
This below teaching of Baba is also related to this entire topic.
Baba says, "You should remember to use guru mantra regularly before
every action. One attains success in the field of action by the right
application of guru mantra. Some of you, I do not say all, often forget
to use guru mantra before starting an activity. If you do forget, repeat
it after completing the action. When one no longer makes such a mistake,
that is, when one always remembers to use guru mantra before starting
any activity, one is said to have attained “dhruva smrti” or “fixed
memory”. Dhruva means “fixed”, “stationary”. When, by dint of sa'dhana',
one establishes oneself in dhruva smrti, one experiences an unbroken
flow of bliss in one’s mind. In the scriptures, this intense spiritual
bliss is termed “dharma megha'nanda”. Whenever you develop that sort of
fixed memory, you will experience dharma megha'nanda'." (AV-7)
********************************************
WT Conduct Rules
"We are all the children of the same Father, we are all the members of the
same family. By fighting against all kinds of evil forces, we will
establish the glory of our Father and the glory of our family." (Point #13
of '14 Points', WT Conduct Rules)
Note: A few so-called senior, degenerated and disgraceful Wts are going
astray from this fundamental rule by spreading the poison of groupism and
by creating division in the society-- all of which is completely against
neo-humanism. This is all happening due to greed, lust of power, desire for
prestige etc. Unfortunately such persons are still in the uniform of Wts so
we have to recognise them. As they have tainted the glory of Lord Shrii
Shrii Anandamurtiji by their sinful, power-hungry ways. Indeed by all this
they have destroyed the sanctity & unity of the family.
Note 2: Those who are sincere margiis adhere to this above cited rule since
the spirit of this conduct rule is common to one and all.
********************************************
Cannot Resuscitate
Date: Tue, 28 Jul 2009 08:32:05 -0000
To: am-global@earthlink.net
From: Chatterjee_K
Subject: Cannot Resuscitate
BABA
"Saba'ka'r ati priyo a'daran'iiyo..." (P.S. 307)
Purport:
Baba, You are the Dearmost One to all; You are the most revered and
most loved. In all the hearts You are the precious kaustba jewel. Baba,
everyone is in You-- without You nothing exists. Even without
recognising You, even then I recognise only You.
Baba, in all the flowers, You are fragrance; in this entire creation,
You are lotus hub. In everything You are the best and sweetest part. In
Your touch, in Your form and taste. In all the unknown things,
You are the cluster of glittering stars.
Baba, You are nectar of the earth; I always salute only You, I do
sastaunga pranam to You again and again. Baba You are that divine
eternal Entity. You do not come and go. In each and every moment Your
liila is ever-new. O' the Vast divine Entity who has come in the form,
I accept only You. Baba, I surrender everything at Your alter-- You are
my everything...
== CANNOT RESUSCITATE ==
Namaskar,
Little by little the Kolkata faction is trying to resuscitate their dogmatic
Mahaprayan function from the dead. They are trying to declare a so-called global
unity meeting on the very heels of mahaprayan, and they are giving all
kinds of perks to those who attend.
But dogma is dogma is dogma. And no sincere or right-thinking margii
has an iota of interest in going to this dogmatic Mahaprayan program.
Because life is for pleasing Guru and when Guru Himself is displeased with
the dogma of mahaprayan since it goes against AM ideology, then which
margii wants to go against Guru and attend the dogmatic ritual of mahaprayan
in Kolkata.
Here following are some of the many points which various margiis and
acaryas are raising concerning this dying dogma of Mahaprayan.
For these reasons this dogma is going, going, gone...
BLISSFUL IDEATION
1. Every sadhaka knows that memories and ideation of our most Loving
Entity Baba should be blissful. Because this is how people remember
their loved ones. For example, if one mother has a child and if that
child dies a most treacherous death in a gruesome car accident. The
mother will not then hang a picture on her wall of the child's mangled
body and torn face from the day of that nasty accident. Rather the
mother will hang a beautiful picture of that child from when the child
was looking charming and sweet. Similarly as sadhakas we remember our
Beloved Guru in a blissful manner. And for anyone to choose so-called
Mahaprayan as the way to remember our dearmost Baba is just like hanging
that picture of the mangled child on the wall. It is one negative way,
that is why all true devotees remember Baba is positive & blissful way.
NOBODY CELEBRATES THE "DEATH DAY"
2. Everybody is aware that in no religion or spiritual path do the
followers celebrate the "death-day" of their chosen god or deity. This
is the common fact. In that way the "death day" of Lord Krsna is never
celebrated nor is the "death day" of Lord Shiva celebrated. Indeed
nobody is aware when Lord Shiva and Krsna passed away. Likewise even the
dogmatic Christians refuse to celebrate Christ's death. Rather they
remember his birth and rising etc. The central idea being that to keep
the spiritual flow or devotional feeling alive, one fundamental feeling
is highly essential: The presence of God.
PRESENCE OF PRECEPTOR NEEDED
3. Plus we all know that Baba has given the formula of 'Six Spokes of
the Social Cycle' for the on going survival of any community or society.
And one of those required spokes is Preceptor. But the entire theory
behind Mahaprayan is that the Preceptor is gone. That is why various
margiis and wts are telling that keeping the Mahaprayan program is like
shooting ourselves in the foot-- or head. Because without the presence
of Preceptor then that society will die. This is Guru's teaching. So
from the get-go the whole Mahaprayan theory is dogmatic and destructive.
ANANDA MARGA TEACHINGS ARE COMPLETE-- FOR ALL TIME
4. Each and every Ananda Margii knows that AM teachings are perfectly
complete and cover each and every part of life. So when Baba Himself has
not included the point of Mahaprayan in His teachings then why should it
be celebrated.
In reply however, one or two dogmatic type of people justify the matter
saying that Baba never wanted to talk about His physical departure etc.
Like this a few blind persons justify the point.
But various rational field acaryas give the reply that Baba has indeed
discussed aspects such as this because in the Acarya Diary itself Baba
teaches that when Guru is physically accessible then Guru Puja should be
done directly to Him. And in that same acarya diary Baba says that when
Guru is not physically near you and/ or after His physical disappearance
from this earth then we are to do Guru Puja with mantra and ideation to
His photo.
So here the key point is that Baba has indeed given the guideline how to
manage after His physical disappearance. Of course with one's spiritual
eye one can see and feel him physically also-- just it is with the crude
physical eye it is not possible. But here the central idea that that
Baba gives the answer what to do in His physical absence etc. So no one
can justify that Baba never addresses such circumstances.
Plus the acarya told that Baba further tells in Acarya Diary that if one
has a strong desire to give something physical to Guru and if He is no
longer physically on this earth then one should feed His creation and
distribute food to the needy etc.
And furthermore in the event if there is no need of such service to the
impoverished then those physical offerings should be made to the moving
waters of one river. And the other option Baba has given is to burn
those items. All these options Baba has given as means to offer to Him
when He is not physically on this earth.
And in the last scenario Baba has given the point-- my acarya was
telling-- that all sadhakas should offer mental flowers or mental
colours to Guru when He has physically disappeared. This also is the
teaching from Acarya Diary.
So like this in each and every scenario and situation Baba has given the
exact way for how to proceed. By His grace He has given full instruction
and left no stone unturned. Thus no one can justify the matter that Baba
did not discuss such things. Rather Baba has outlined everything so if a
point like Mahaprayan etc is not in His teachings, then we should not do
or invent such things. And ultimately we all know this, so this is one
simple reminder-- nothing more.
'MAHAPRAYAN' IS ORDINARY TERM IN BANGLA MEANING DEATH
5. It is also commonly know that the term 'Mahaprayan' is not one
spiritually high or reverential term. Just it means "death" in Bengali.
Everyday in those places where Bangla is spoken people are routinely
talking about 'this mahaprayan' or 'that mahaprayan'. So it is a most
ordinary and commonplace thing. But in our Marga a few are foolishly
thinking that 'mahaprayan' is some special, holy term of Ananda Marga.
But that is wrong. This 'mahaprayan' word is very commonly known in the
whole non-margii Bengali community. And this word is frequently used
among them to signify death. But unfortunately 1 or 2 overseas margiis
have been kept in the dark by telling that this mahaprayan term is
something heavenly. When in reality the common connotation is just
"death", nothing more.
SO-CALLED MAHAPRAYAN GOES AGAINST DHYANA
6. In our Marga, we all know that spiritual service means service to
Guru. This is Baba's teaching which each and every Ananda Margii is
aware about. Thus in the theory of Mahaprayan (Great Departure) when
Baba is "departed", then how can one do service, especially spiritual
service. Dhyana or sadhana, is our spiritual service and in that
practice His existence is requisite, mandatory. Thus the false theory of
Mahaprayan is directly contrary to our spiritual approach in AM.
PARAMA PITA' BABA KI-- JA'I!!!
7. If we believe Mahaprayan and Baba is gone, then our 'Parama Pita Baba
Ki-Jai' slogan has lost its value. Because how can any Entity get
victory if they are not present. So margiis are feeling that Baba is
with us always that is why our 'Parama Pita Baba Ki-Jai' slogan is so
meaningful. And to think He is gone is dogma. So we should follow Baba's
eternal guideline to not allow dogmas like Mahaprayan to crop up into
our holy Ananda Marga. That way the inherent beauty and glory of our Jai
slogan shall live on.
A FEW OF BABA'S TEACHINGS
Here Baba warns us about the what happens when they allow dogmas like
Mahaprayan to creep into their mental outlook
Baba says, "When people are guided by, & controlled by dogmas, their
dynamism is lost, so they become lifeless. They are worse than dead
bodies. So you boys and you girls, you should know that you must never
allow any dogma to control you, to make you drift away from your
nucleus." (BABA, 'Beware of Dogma')
So the Presence of Baba is a significant thing in our life. We should
not ruin our whole life by thinking that Baba is gone or distant or far
away. This type of feeling is not only detrimental but suicidal.
And here below Baba beautifully reveals the eternal secret behind the
spiritual and devotional cult of Ananda Marga.
Baba says, "The secret to develop devotional cult is to think, while
doing anything, while doing any mundane duty or doing any spiritual
practice -- you should always remember that He is Subject, He is seeing
what you are doing. He is hearing what you are thinking. You cannot do
anything secretly. He is always with you." (AV-12, p.7)
So the whole entire devotional approach in AM is to always hold dear the
feeling in our heart that Baba is constantly remaining along with us.
BABA'S BLESSING
By His grace we will realise this blessing each and every moment of our
lives
Baba says, "The one formless, beginningless and infinite Parama Brahma
(Supreme Consciousness) is the only entity to be attained by living
beings-That alone is Jagat Guru (the Supreme preceptor), That alone has
revealed Brahmavidya (intuitional science) to us through the medium of
the name and form of Anandamurtijii. Unit beings must be made to
appreciate Its majesty." (Caryacarya II p.1)
Namaskar,
Kalicharan
Note: So for all the reasons cited in this above letter, maximum number
of margiis and acaryas feel in their heart that Mahaprayan is just one
dying dogma. All family members are invited to share their thoughts &
feelings in this regard.
***************************************
Why Red Dress
Baba says, "Ta'n'd'ava is a heroic dance, showing the fight between life
and death. The knife represents life, represents your vital stamina, and
the skull represents the death that wants to destroy you. You are
fighting against death with your weapon, be it a knife or a trishula
(trident). And as per the rule, during the day, if one so desires, one
may use a live snake in place of the skull; and at night one may use a
fire masha'la [torch] or a d'amaru [small drum]. This is the rule. So
ta'n'd'ava represents the eternal fight, the fight for survival, the
fight to maintain existence, the fight to establish oneself as a man in
this world."
Note 1: By Baba's above guideline we can outline the system for
doing Tandava like this. During daytime in the left hand the tandava
dancer may hold either (1) a skull, or (2) a live snake. And when doing
tandava during the nighttime then in the left hand the dancer can hold
either (3) a fire torch or (4) a d'amaru, which is a small, one liter
size, hand-held, double-sided drum that has a string and two knots
attached which twist around and create a beautiful sound when they
strike against either face of the drum. Lord Shiva was using one of these.
So the point is that during tandava, depending on the time of day
etc, any one of these four items (skull, live snake, fire torch, or
d'amaru) are held in the dancer's left hand. And all four items
symbolize the force of death and destruction.
Then in the dancer's right hand he will hold a dagger or a trishula
(trident). In AM, a dagger is a knife where both edges of the knife are
perfectly straight and angle towards each other to create a distinct
point at the end. So a dagger is a pin-pointed, dual-edged knife; thus
not just any ordinary type of knife is a dagger. And the second option
for the right hand is the trishul (trident). This is similar to the
western "pitch-fork". It is a three pronged, pointed iron tool attached
onto a bamboo handle of variable length from 3 to 6 feet long.
Note 2: By Baba's grace I was also present at that special darshan
on 20 April 1979 in Kolkata where Baba revealed the secret why tandava
dancers wear a red-coloured outfit. Because in AM it is a commonly known
fact that tandava dancers always wear that unique read uniform when
dancing. Everyone who attended DMC, DMS, or any of Baba's darshans saw
this thing. And on that special day in April '79 Baba explained that red
is the color of rajoguna (the mutative factor) and that by wearing red
the tandava dancers are expressing the idea that they are above the
mutative factor. It is a representation that they are not controlled by
rajoguna. Rather they are established in the sattvaguna (sentient
sphere), by Baba's grace. So the red uniform has this unique meaning
which Baba Himself beautifully described in His darshan of 20 April 1979.
Note 3: Those doing kapalik sadhana also use a red mark on their
forehead when practicing this meditation. And the meaning behind that
red mark is the same as tandava. Namely read mark signifies that the
kapalika is above the mutative sphere of life-- above rajoguna.
***************************************
My Tale: Playing with Fire
Date: 26 Jul 2009 10:32:41 -0000
To: am-global@earthlink.net
Subject: My Tale: Playing with Fire
Baba
"Campak vane dakhina' pavane..." (PS 40)
Purport:
Baba, You have presented Yourself and come into this world with the
resonance of music, in endless ways. You have manifested Yourself in
innumerable styles and forms with rhythmic sweetness and beauty. Baba, all
the pangs of loss, all disappointments, and weaknesses have been forgotten.
Now everything is filled with Your divine charm.
Baba, due to Your unfathomable grace, we have been able to know You,
hear You, and see You in countless ways. Baba, if this had not been Your
desire-- if You had not blessed us in this way-- then how could we have
gotten You. Baba, what else is the cause except Your krpa', Your divine
grace. O' Baba, You have come today with the beauty of rhythm and song...
== MY TALE: PLAYING WITH FIRE ==
Namaskar,
I am not inclined to say who I am - please excuse me as I have my
reasons - but I think my story needs to be told. By hearing what
happened to me - what I allowed or even caused to happen - others will
be able to save themselves from a similar fate.
That is my hope & that is why I am writing.
Actually, it all started out quite innocently, or so I thought. Little
by little things developed. Of course - all along - I thought everything
would be fine. I thought I had the entire situation well within my control.
Today I see that was not at all the case.
It is now very apparent that the root cause behind it all was that I
thought I was above all weakness. My ego, my over-confidence & my
audacious belief that I was something special skewed my perceptions and
led to my downfall & disgrace.
That is how I took a free fall into a dark, deep abyss, where I remain
to this very day.
I really do not want to see such an event happen to anyone on the path,
neither family person nor acarya, neither Dada nor Didi, neither young
nor old.
MORE ABOUT MY STORY
By Baba's magnificent grace I had it all.
He blessed me to become a disciple and to get the Sadguru while on this
earth. So few get such a chance, yet by His all-merciful compassion, He
gave me such an opportunity. He placed it all right there before me -
all I had to do was move ahead on the path.
After a few years of becoming Wt, I thought I had made it to the top,
especially after I became avadhuta. I thought I was simultaneously
impermeable and impregnable, i.e. indestructible and unbeatable.
That was what my ego taught me.
By His grace, my early years were full of sincerity and an earnest
desire to move along the path. What was taught to me I did my best to
follow: asana, food, sleep, sadhana, dharmacakra. I tried to follow all
the codes, and by His grace I progressed. I felt better and my mind was
vibrated by His rhythm.
If only I had continued in this pattern. But instead I erred and now I
am absolutely nowhere, totally off the map. I do not know what will
become of me.
WHEN I FIRST MET HER
Who she is and whether she is margii or not I do not even want to say.
All that need be known is that I thought I was above all allurement and
that I could be relaxed about the various codes of conduct.
Baba has graciously given so many guidelines and rules about workers and
the opposite sex. We all know them. Do not look in the eye, do not be
alone, do not be friend etc. He has given all the points and all the
ways to be successful.
But due to my ego, I thought these rules and codes are for others not
me. I am Wt - I am avadhuta - what problem can come my way. Nothing.
So little by little, the conduct rules passed me by, or rather I became
loose and skipped over them.
At one point when I saw her we made eye contact. I thought nothing about
it. Then slowly - over weeks and months - we became friendly and began
to communicate via email etc. Or we would talk here and there with
others around.
Then we began to meet by ourselves.
We never talked about "us" but always discussed bigger things like the
society or spirituality etc. But that was a paper thin layer, I was
unaware of the volcano mounting below the surface. Or at least, my ego
did not want me to know of the dangers that were developing.
Up until that time we had not kissed nor held hands. So I thought I had
it all under control. There was no flagrant show or a breach of etiquette.
Then one time when we were alone I could feel my entire body become
heated and imbalanced - I felt the pull. Even then I thought I could
handle it.
ALL CODES OF CONDUCT MELTED AWAY
Over time, all codes of conduct melted away. It happened slowly until
finally one time we were sitting together on my bed working on a project
and she leaned across me to grab a paper and I intentionally leaned
forward toward her as if to help, and our bodies brushed up against each
other. It was a warm and soft touch - one which I had not felt before.
My head was spinning - and now I understand that it was then that I
totally lost my mental balance, and ultimately my career as well.
It seemed like a whole new blissful beginning for - such was the
intoxication of avidya - because in fact it was the end.
We lived as one for a while yet presented ourselves as two separate
souls when in public. But when alone, it was entirely different. It was
like we were married, yet it held all the excitement of being something
more exotic because we were doing everything secretly.
Our life in heaven together did not last long. It exploded in my face
like nothing before I had ever seen or experienced. Now my life is
essentially over - I am a mere shell of what I once was.
And she is free to do as she likes.
I cannot blame her. After all I was the so-called dedicated and
responsible one. But due to my arrogance, ego, and bloated self-esteem,
I thought I could side-step and bypass all codes of conduct and still
keep myself in proper form.
I thought, "What is the harm in looking her in the eye and what is the
harm in going places together." Slowly, slowly I broke all the codes of
conduct - nothing happened bad per se - and my ego got further proof
that I was unbreakable.
How wrong I was. Shortly thereafter, I fell into a total whirlpool of
self-deceit and lost the path.
What will happen to me I cannot say - but such things should not, nay
must not, happen to others. If I can prevent that from happening even
once, then I feel I will have begun to pay back my debt to society.
Though I know I will never be able to regain my dignity, nor my sadhana.
That seems quite hopeless now.
CAN HAPPEN TO ANYONE
As I look around, I see such a drastic fall can happen to anyone blinded
by their ego and overconfidence.
A person many think that they can handle their alcohol and that one more
beer will not skew their vision nor judgment. They may drink and drink
thinking that they are above all perils only then to find one morning
that they are in the hospital, missing both of their legs, and having
killed their best friend in a car crash.
With so many vices and poor dealings this can happen. At first people
slowly move in the wrong direction yet gain the confidence that they can
handle it. Then one day the bottom falls out and all is lost.
Drugs, alcohol, cheating on one's wife, financial impropriety. It can
happen anytime one begins to cross the line.
In our Marga, this can happen in so many ways. First one may begin to
skip kiirtan, then sadhana, then after months one may find themselves on
a totally different path.
That is how degeneration happens. Little by little one crosses the
boundary until one day they find they can never return again to the life
they once cherished.
THE STORY OF SIITA
We all know the story of Siita's abduction.
To keep Siita safe, Ram's brother Laksman etched a boundary line in the
ground around the house and told Siita not to cross the line. For a long
time Siita was faithful and respected the boundary line.
Then one day, the demon Ravana came in the guise of a sadhu begging for
alms and stood on the other side of the boundary line. Siita wanted to
give him alms, but she wanted to do so from inside the house. Ravana
replied that he would only accept her alms if she stepped over the
boundary line and gave him the food. She was in a dilemma as to what to
do. Ravana continued to coax her to cross the line.
She did and the rest is then history. She was abducted and dragged away.
Here the whole point is that once we cross the threshold of what we
should and should not do, then we will lose all that we had. We will end
up in an entirely different place, and an undesireable one at that.
This is especially true when one crosses the ethical codes of conduct on
the path of spirituality. We liked being on the path, did not want to
leave, but when our brash ego coaxes us into disregarding one code, then
that is the start of our demise.
SO MANY EXAMPLES
There are so many examples how crossing the line ends up destroying
one's life.
A family man may one day think that he will never get caught and that
getting together once with another woman will not be a big deal. Step by
step it happens until one day he finds his family life to be in total
shambles and he lives as a disgraced person in his own town.
Or what about the trusted financier who little by little goes against
the ethics and does ill with his client's funds.
Heck it even happens with margiis and simple wts with regards to
groupism. They pledge they will follow AM ideology. Then one day they
are approached or given an opportunity with a particular group and they
think, "What is wrong I can do it this one time." But then step by step
they are drawn in more and more - getting the perks etc - until finally
they become a full-fledged groupist member.
At first one never thinks that such missteps are a big deal. One always
believes they will be able to handle the situation until one day their
own life has gone up in flames as if everything became saturated with
gasoline and then lit with a match.
Poof! All gone. Never to return again.
Oh so many times this happens. One becomes relaxed about sadhana or food
or about watching crude things on the internet or whatever. Always one
thinks that it is ok, only to be swallowed up by it as the problem grows.
That is what happened to me in South America and that is what has
happened to others in so many places.
If nothing else, others should learn from those of us who have fallen.
THE ONLY SOLUTION
We must all be vigilant. By His grace we have come under His divine
shelter and we must ensure that by our own doing we do not leave His
shelter and drift away.
The best method that I have heard from others is that we should always
think that Baba is watching all we do and that we are to follow all
kinds of guidelines to please Him. Then we will be safe and secure
always. If we think He is watching then our conscience will be pure.
Furthermore, we must always be aware that ego is a part and parcel of
spiritual life. With that inflated ego and overconfidence we should not
think that we are above the rule or codes of conduct. Once we think that
we are so intelligent or so great or so elevated that we can cross the
line of proper conduct, then we are inviting our own demise and
degeneration.
Take it from me - from one who fell - all should beware.
Here, by Baba's blessing, are the best ways to move ahead in life. I
hope everyone reading is successful.
Baba says, "When I think I am His object and He is my subject, I cannot
commit any wrong under any circumstances. His ever wakeful conscience
will constantly warn me, “What are you doing? He is watching you."
(AMIWL-10)
Baba says, "I will move towards Him drawn by the irresistible Cosmic
attraction. This is my dharma – simple and straight-forward. This is my
natural wont. Nothing can detract me from pursuing my innate
characteristic." (AMIWL-10)
Namaskar,
your brother
****************************************
Multiple Points of Interest
Baba says, "Large, ancient animals used to die at previously selected
places. The wild elephants of today still follow this habit. At such places
the bones of the animals became a hill which became deposits of calcium
sulphate, calcium carbonate, etc. with the passage of time."
Baba says, "Wherever cretaceous animals lived in groups, limestone will be
found. In Assam, for example, lime stone and petroleum can be found. The
fat of these huge animals petroleum and the bones became limestone."
Baba says, "In Ra'r'h, in Jalda and Jaipur, limestone can also be found.
Limestone is good for manufacturing cement and helps oranges grow well."
(Above quotes from 'Integrated Farming', Prout-16, p.38)
****************************************
Barely Known Point
Date: 25 Jul 2009 03:43:11 -0000
From: "Subhash Dholakia"
To: am-global@earthlink.net
Subject: Barely Known Point
Baba
"Tumi sudha'taraunge khelicho raunge saba'r saunge niyato..." (PS 700)
Purport:
Baba, since eternity You have been playing Your divine game. By Your
grace it is filled with the vibration of colour and nectar. You are
playing with one and all - blessing everyone. Baba, You never get tired;
You never stop; You go on working day and night. Your liila is eternal.
Baba, even when there was no creation, no planets, stars or galaxies,
and also when there was no existence of the vast sky, when there was
absolutely nothing, then in that great void You were ever-present,
remaining alone. Even before and prior to the beginning of the creation
You were there, emanating with Your divine vibration. Baba Your liila
cannot be expressed in words and language. Since eternity You have been
present and You will remain forever. You are the Supreme Nucleus of this
whole cosmic cycle...
== BARELY KNOWN POINT ==
Namaskar,
By Baba's grace, I had His darshan on a few occasions - one of which was
in Patna during the year 1971. Usually when in His Presence, I would
just watch and listen intently, mesmerized by His divine aura.
On this particular occasion, the idea came in mind to note down Baba's
words and ideas in my diary. So that is what I did.
ACCURATE NOTATION, BUT NOT TRANSCRIPTION
The following is not an actual transcription for publication, but it is
an accurate review of what Baba discussed on that day. Afterwards, my
notes were checked with those of two different Dadas and PA Dada gave
his approval.
I have discussed this below topic on numerous occasions with margiis in
my unit and then I began to think that in this electronic era, more
should have access to this information. After all, everything is due to
His grace and He has come for the upliftment of all. In that case, how
can I rightfully keep this to myself or to my village locale.
I will feel especially graced if any or all of the below helps others on
the path, coming closer to His lotus feet.
THE UNIQUE TOPIC FROM THAT DAY IN PATNA 1971
Specifically, that day was the unique occasion wherein Baba clearly
described why fasting is so important for our human growth and
development and how fasting counteracts the negative effects of the
celestial bodies during certain lunar days, or tithis.
What He told in this Patna darshan is not in any of the published
material (that I am aware of) about fasting. It is not in Caryacarya
part III nor in other publications.
I have since asked many acaryas about this and they too cannot tell if
or when Baba discussed this topic in other places. So this does seem to
be quite unique material.
PART 1:
UPWARD PULL BY CELESTIAL BODIES
In this darshan, Baba began by telling that due to the pull or
attraction of certain celestial bodies like the moon and the sun, the
liquid portion of the earth rises. Baba was detailing how the tides of
the ocean and sea levels are affected by the pull of the moon on
particular lunar days, ekadhashii, or the 11th lunar day, pu'rn'ima',
and amavasya.
(Note: Of course, the modern day sciences of geology and physics have
verified this fact. The earth's oceans and tides are primarily 's
affected by the moon etc and can result in tidal waves and other
dangerous conditions.)
Then Baba began to systemically explain how even the liquid section in
our human body also gets affected on such lunar days (tithis).
Specifically the liquid portion rises up and disturbs the regular
functioning of the brain and other primary organs in the upper regions
of the body. One's thinking and sadhana are affected on these days.
(Note: As you may know, our bodies are 70% to 75% water / fluid, so when
the liquid portion of the body is affected, its affect is quite dramatic
and can even make people to do crazy things. That is why lunacy stems
from the root luna meaning moon. Due to the effect of the moon, people
lose their mental balance. This is also recognised in the common society)
PART 2:
THE EFFECT ON THE CAKRAS
In the next sequence, Baba began detailing the effects on the cakras.
Because when the liquid portion rises up then the upper cakras are
hampered.
Under normal conditions, the vishuddha cakra (5th cakra) to the
sahasra'ra cakra (7th cakra) are purely for subtle and sentient
pursuits. These cakras are totally sattvika or sentient.
The manipura cakra (3rd cakra) to anaha'ta cakra (4th cakra) deal with
both higher and lower works, both spiritual and physical activities.
Baba has classified these as being ra'jasik, a mixture of crude and subtle.
Then the two lower cakras - muladhara (1st cakra) and svadhisthana (2nd
cakra) - only deal with baser activities, as they are ta'masik in
nature. But as we all know certain crude works need to be attended to in
this life, so those lower cakras also have their purpose.
That is how Baba described it in this darshan.
Now here comes the key point:
On certain lunar days - tithis - like ekadhashii, or the 11th lunar day,
pu'rn'ima' (full moon), and amavasya (new moon), the liquid portion of
the body rises up and disturbs the functioning of the upper cakras -
i.e. the ra'jasik and sentient cakras, which means the manipur cakra all
the way up to the sahasra'ra cakra are all affected.
(Note: Baba also differentiates between lunar days known as tithis and
solar days known as din in Sanskrit. And it is these lunar days or
tithis which create this disturbance in the body.)
On those aforementioned lunar days or tithis (ekadashii, purnima &
amavasya), due to the adverse effect of the moon's pull and the ensuing
rise of the liquid portion of the human body, those higher cakras cannot
function normally. In turn, our entire existence is negatively affected.
Our regular and higher functioning of mind becomes impaired.
PART 3:
HOW YOGIS ADDRESSED THIS PROBLEM
The ancient yogis - being practical scientists and researchers - knew
well that the upper cakras could not carry out their normal manner of
functioning on those tithis, so they came up with a solution.
And that solution was: fasting.
Then Baba revealed one very interesting idea. He told us that when one
fasts, a vacuum is created in the stomach - because there is neither
water nor food in the belly - and that vacuum pulls the liquid back
down. That brings relief to our entire system on these lunar days.
(Note: Many Wts familiar with Baba's discourses said that this Patna
discourse is one of the few places, if not only place, where Baba
revealed this point about creating a vacuum in the stomach.)
In that case, when fasting during those lunar days like ekadashii, then
the higher organs are no longer hampered by the liquids which would
normally rise up on those lunar days. Hence, the lungs, heart, thyroid,
brain etc can work smoothly as usual.
That is the great benefit to the physical and mental body during fasting
days.
Baba also then gave proof of this theory. He told that those suffering
from arthritis and gout will experience worse conditions during
ekadashii and other tithis. They will not experience any remission on
these days. Because the liquid portions of the body rises up and creates
problems for such patients.
So for all these reasons and more, fasting is a necessity for human
health and vitality.
PART 4:
OUR PRACTICE IN ANANDA MARGA
Then in a very sweet manner Baba began to discuss about the fasting
system in Ananda Marga.
He explained that our fasting days occur on the following tithis:
eleventh moon (ekadashii), full moon (purnima), and new moon (amavasya).
Then He said how He did not prescribe four fastings to family people -
just two, i.e. the two fasting days of ekadashii. That will help them
greatly in their physical and spiritual life.
Wts are required to do four fastings as they need to engage in more
spiritual activities. Baba was careful to explain that Wts are not, by
definition, more spiritual or devotional than margiis, but clarified
that due to the nature of Wt life, they have more spiritually oriented
duties.
Finally, Baba added that all family people are welcome to fast 4 times
each month, but for them it is not a requirement. Should, however, any
family person adopt the practice of fasting on purnima and amavasya,
then they will not be questioned in any way. If they desire, they may
freely do.
PART 5:
UPA'VASA NOT ANANSA
Baba then clarified that our fasting days are more than just days where
we refrain from taking food. Not eating is known as anashana in Sanskrit.
But that is not our approach.
We call our fasting days as upa'va'sa. Then Baba explained the meaning
several times using various examples and definitions from the realm of
linguistics, and we all repeated and replied.
Upa' means "near", and va'sa means "sitting". Hence upa'va'sa means to
sit or reside or live near the Lord.
Here below is a quote from one of Baba's published discourses on
upa'vas'sa.
Baba says, "Upa” is a Sam'skrta prefix. In Sam'skrta there are twenty
recognized prefixes, and one of these prefixes is “upa”. “Upa” means
“proximity”. And “Va'sa” means “to live”, “to reside”. The word
“upava'sa” means then, “to live near the Lord”. “Upava'sa” – on these
days of fasting, what are all spiritual aspirants to do? Mentally they
should live near their Lord. On all other days they are to remain
balanced between objective adjustment and subjective approach. On these
days of fasting, however, on these days of upava'sa, one remains in
closer proximity to the Lord than to one’s mundane duties. That is why
these days are known as “upava'sa”. The word “fasting” does not
represent the proper sense or proper spirit. The Sam'skrta term for
going without food is “anashana” – “ana” means not, “ashana” means
eating – not “upava'sa”. But these eka'dashii, amavasya and pu'rn'ima'
days are days of upava'sa." (AV-6)
The above passage was given in a discourse from 1978. It nicely
complements what Baba told us that day in 1971 about upa'va'sa so I have
included it here.
Let's now return to what Baba told us in Patna (1971).
He told us that during fasting, one may encounter difficulty in doing
intense physical labour on that day. Some people may not experience any
hardship, but for others doing tough physical tasks may be beyond their
reach. It varies person to person.
In that case on upa'vasa', one should engage in more intellectual and
spiritual pursuits, and less in physical duties. One should goad the
mind toward higher echelons of philosophy, ideology, and devotional
life. On these days, one should sit near Parama Purusa. That is what
Baba repeats again and again.
Thus our fasting days are not just anashana (not eating), but upavasa as
we are to pursue maximally in the spiritual realm and remain with the Lord.
BABA'S BLESSING
So these are the chief notations that were in my diary from that day.
Because this posting is written in letter format and because it is an
email etc, I have adjusted my notes accordingly, but all the facts and
points are included.
Again I will say that perhaps the two unique points from that darshan are:
(1) A main function of fasting is to free the upper cakras from the
negative effects of liquids rising up in the human body.
(2) The way this happens is that a vacuum is created in the stomach due
to a dearth of food and water and that vacuum pulls those liquids back
downward.
The principles - both physical and spiritual - of our fasting days allow
us all to progress, despite the inherent difficulties of living on this
earth. It is truly Baba's grace that He has given a method and solution
for overcoming every problem.
By Baba's grace He has given us all the opportunity and practices to
live eternally at His lotus feet.
Namaskar,
SubhashForgive & Forget?
Date: 24 Jul 2009 07:17:29 -0000
From: "Satyanarayan Mishra"
To: AM-GLOBAL
Subject: Forgive & Forget?
Baba
"Tumi ele, a'lo a'nale, a'ndha'r du're sare gelo..." P.S. #1036
Purport:
Baba, You have come and brought a showering of grace and divine
effulgence along with You. By Your auspicious advent the thick fog of
cimmerian darkness has been vanquished. And all the fear which I had has
vanished in a flash-- by Your grace.
Baba, You are so magnificent. With Your soft, sweet smile You have
told me, 'Look towards Me and remember that I am the Fear of fear. By
taking My name and ideating on Me, then fear itself gets terrified'.
Baba, You also have said to me, 'By taking proper ideation look towards
Me.' O' my Dearmost Baba, You have also lovingly told me:
'You must not forget that in this cosmic play the divine rule is not
that there is only effulgence and no darkness. Or that there are only
rose flowers and no thorns; or only high tidal waves of bliss and no
stretches of sadness. This Divine play has both qualities, side by
side-- darkness and light.' 'You should also always remember this
divine truth: That I (BABA) am always along with you, all the time, in
pleasure and pain. I love you-- you are mine and I am yours. Remove and
throw away all the loneliness and inferiority complexes from your mind.
I am ever-gracious on you.'
Baba, You Yourself have blessed me like this. Baba You have come and
showered Your causeless grace on me...
== FORGIVE AND FORGET ==
Namaskar,
Now all around the globe people are gathering left and right to discuss
the extreme nature of the problems in our AMPS.
Even then we know that by Baba's grace and with the strong efforts of
sincere margiis and acaryas alike, our Marga will get turned around and
headed in the right direction. It will take a determined effort-- a
right effort, keeping our gaze fixed on His divine teachings.
However, amidst it all, some are still talking that we should just
"forgive and forget-- so we can move on". How far this approach is
proper or not we should all take a look. Because using the wrong
"solution" to resolve our problems will not bring a pretty outcome.
BABA'S TEACHINGS ON FORGIVENESS
Here following are some of Baba's famous teachings on forgiveness.
Baba says, "Ks'ama', or forgiveness....What is forgiveness?...How should
a virtuous person behave? If one is satisfied that the wrongdoer's habit
has been rectified, one may pardon him. If someone is perpetrating
atrocities on thousands of Ananda Margiis, however, one has no
individual right to excuse the wrongdoer because that wrongdoer has
harmed thousands of innocent people. But if a person commits atrocities
on me alone, and if I am satisfied that his nature has been transformed,
it would be proper for me as dharmika to show forgiveness. However, if
his nature has not been rectified, my forgiveness may result in that
person becoming even more of a reckless scoundrel and in such a case
forgiveness would be considered as a sign of my weakness. This is the
dharmik interpretation of ks'ama'." (AV-4)
And here is another of Baba's mandates on the point of forgiveness.
Baba says, "In collective life one has no right to forgive
anyone...Forgiveness is something personal; it is not a collective
matter. Suppose you are an inhabitant of India. If someone harms the
collective life of India, you must not forgive them. Likewise, as you
belong to the entire human race, you must not forgive anyone who harms
humanity." (SS-10)
SOME OF THE KEY POINTS
Thus in these above guidelines Baba is instructing us that:
1) There is no forgiveness in collective life. If someone has harmed the
society no individual has the right to forgive them.
2) Forgiveness is limited to individual life only-- even then it must be
done only under certain special conditions. That is only if the guilty
party has fully rectified their wrongdoing.
3) Rectification is a pre-requisite for forgiveness. If the wrongdoer
has not corrected their defective behavior then they cannot be forgiven.
4) Premature forgiveness results in further harm done to the society.
These then are some of Baba's key points on forgiveness.
So the whole sense is that forgiveness is one particular practice that
can only be be done under very limited or special circumstances. It is
not something that can be handed out freely or done indiscriminately.
Rather doing so will undermine the whole scene and create more problems
and lead to more injustices.
CAN WE FORGIVE THOSE WHO...
So when someone is claiming that we should "forgive and forget and start
afresh" then we should apply our vivek.
Because since 1990 countless misdeeds and unjust dealings have been
committed by those very certain group leaders and not a single
wrongdoing has been corrected: They have gone against Guru's system and
sidelined margiis and taken away basic rights, margiis have been cast
aside from running the organisation, the Bhukti Pradhan Manual has been
altered, AM scripture has been distorted and the significant paragraph
about margii rights has been deleted entirely.
Like this countless wrongdoings have been committed yet not an ounce of
rectification has been done-- nor has there been any admittance of such
misdeeds.
Yet day after day there have been so many opportunities to correct these
things, but not one wrong has been undone. Nor has there been a peep
about it from those responsible for doing that damage.
Means those groupist kingpins who are at fault for taking away margii
rights and those who are to blame for not reinstating those rights do
not express any iota of repentance for their wrongdoing. Yet they want
that we should revere an follow them.
So that is just nonsense when all such crimes and injustices have been
done by various group & sub-group leaders. About their identity everyone
is already aware-- names need not be mentioned.
The whole idea being that when someone is calling out that 'so and so
number of groupist honchos should be given a blanket pardon and forgiven
entirely', then we should be alert and stand firm to Guru's guidelines.
Because Baba pointedly tells us not to forgive those who have harmed
society and not to forgive those who have failed to rectify their
behavior. Such wrongdoers must not be pardoned. This is Baba's teaching.
So when there has been not any hint at rectification and when not an
iota of repentance has been expressed, then in that case where is the
scope for forgiveness. Rather under such conditions we should pay heed
to Guru's stern warning.
GURU'S WARNING
Baba says, "Do not forgive till one's nature is reformed. Immediate
forgiveness is a special weakness of mind. It results in worse harm to
society." (CC, part 2, p.8)
Hence Baba's key point is that there must be repentance and
rectification from those sub-factional heads and group leaders. Without
that forgiveness should not be done.
One other thing to mark: When exploitative leaders commit injustices for
years on end then their whole being becomes distorted: Their heart
becomes hard and their skin becomes thick. In that situation, it becomes
almost impossible to repent and rectify oneself. So we should beware,
keep sharp eyes, and not get befooled.
Because as we know, following and adhering to Baba's do's and don'ts on
forgiveness is one mandatory point for building up a healthy, well-knit
human society.
BABA'S BLESSING
Here following is Baba's special grace and blessing.
Baba says, "He will do what is necessary. You just go on observing Him,
just go on doing His work and adhere to what He says with all your
energy...Let that golden day come at the earliest and make your life
effulgent." (SS-18, p.38)
Namaskar,
Satyanarayan
Note 1: Sometimes innocent persons think we should "forgive and forget
and start afresh". And by that way of overlooking wrongdoings, they are
thinking that this will bring peace, harmony, & unity etc. But Baba's
clear-cut guideline is that by not evaluating the situation properly and
by offering forgiveness to those who are unrepentant and granting
pardons arbitrarily when collective harm has been done, this is not the
proper approach nor will it yield good results. Rather that will invite
more negativity.
Note 2: From the tearing down of the Bhukti Pradhan system, to
victimising and expelling innocent margiis, to the distortion of Baba's
teachings, across the board in all these realms huge damage has been
done by a few self-serving group leaders like Sarvatmanandji,
Rudranandji etc. Those who are hungry for power and post. And never do
they show the least bit of repentance or remorse for their unjust and
sinful actions. In that case how can they be pardoned. Anyway, let us
have hope-- and keep sharp eyes also.
Note 3: Here following is Baba's special paragraph about margii rights
which those groupist forces have removed from the electronic edition of
Baba's books and from so many printed versions.
Baba says, "Ananda Marga does not discriminate between a family person
and a sannyasi (renunciate). The place given to a family person in our
Marga is greater than the place given to a sannyasi, based on the reason
that the former is not dependent on anyone for his or her maintenance,
while the sannyasi has to depend on others. A family person is like a
strong tree which is self-supporting, while the sannyasi is like the
vine which twines around the tree for its support. A family person
therefore deserves more respect than a sannyasi, according to the trend
of thought in Ananda Marga. This itself is a revolutionary idea. No
philosopher or thinker, whether eastern or western, had ever dared to
declare a family person as deserving more respect than a hermit or a
sannyasi. It needed the courage of a revolutionary to say so." (PNS-11,
p.7)
*********************************************
Multiple Points of Interest
Baba says, "Large, ancient animals used to die at previously selected
places. The wild elephants of today still follow this habit. At such
places the bones of the animals became a hill which became deposits of
calcium sulphate, calcium carbonate, etc. with the passage of time."
Baba says, "Wherever cretaceous animals lived in groups, limestone will
be found. In Assam, for example, lime stone and petroleum can be found.
The fat of these huge animals petroleum and the bones became limestone."
Baba says, "In Ra'r'h, in Jalda and Jaipur, limestone can also be found.
Limestone is good for manufacturing cement and helps oranges grow well."
(Above quotes from 'Integrated Farming', Prout-16, p.38)
*********************************************
Restless to Teach
Date: 23 Jul 2009 10:47:17 -0000
From: "Bhavanath Rajpal"
To: am-global@earthlink.net
Subject: Restless to Teach
Baba
"Toma'ke ja'y na' bhola'..." (P.S. 2347)
Purport:
Baba, by Your grace You have bound me in Your divine attraction-- love.
Always I am calling and thinking about You, yet You are not satiating my
heart's desire by coming close. Baba, when I long for You and the
feeling of melancholy is unbearable then my heart begins to ache. Baba,
in that longing and pain, the feeling comes in my mind that it is best
just to forget You. Because then at least the pain which is lingering
due to Your absence will not remain any longer. But the more and more I
think that I should forget You, then my deep longing and yearning for
You only intensifies-- and my heart becomes more and more restless to
get You. Baba, I am longing for Your causeless grace, please come...
== RESTLESS TO TEACH ==
Namaskar,
Over the last few years, one person has been jumping onto and off of the
stage to give his teachings and interpretations of Prabhat Samgiita.
Just the other day, he again surfaced and eagerly uploaded his teachings
to the internet "for the benefit of everyone worldwide", as he so
graciously put it.
In addition to offering his own translations from Bengali into English,
he has also attached colourful images to each song. This letter
addresses his work based on two parameters: the quality of translation
and the overall value of such images.
Let us now take a look to see how far his efforts offer insight into
Baba's magnificent, devotional collection of Prabhat Samgiita.
ABOUT PRABHAT SAMGIITA #2
&
THE TRANSLATOR'S PROFICIENCY IN BENGALI
Our esteemed translator has begun anew with presenting Baba's songs from
the very beginning. So here we shall examine his (re)interpretation of
Prabhat Samgiita #2.
We say reinterpretation because already our late respected Dada
Vijayanandaji has provided our Marga community with an approved line by
line translation of this song into English, "Prabhat Samgiita - Volume I
(1993).
As we know all Baba's Prabhat Samgiita compositions are of tremendous
social and spiritual value, yet at the same time it cannot be denied
that from a purely linguistic perspective, the early songs are easier to
understand, whereas those songs in the 3000's etc can be more involved
and challenging in expression.
Given then that this is song #2 is one of those easier songs, and that
this translator himself readily admits that his mother tongue is Bengali
- he writes, "Bangla is my mother tongue...a sincere attempt has been
made to convey to a degree, an understanding of the rare depth of
devotion and feelings behind the songs" - so we naturally expect that
everything should go smoothly.
HOW HE "MANAGED" WITH SONG #2
As many may already be aware, in this particular Prabhat Samgiita (E
ga'n a'ma'ra a'lora jharn'a'dha'ra') Baba is describing how the path of
spirituality is full of all kinds of difficulties and obstacles. One
will have to overcome all sorts of trials and and tribulations. Yet with
these songs, referred to as the fountain of effulgence - i.e. His divine
grace - then those obstacles will be crushed and the sadhaka will easily
advance. In a nutshell, this is a very basic idea of the song.
The second stanza of the song begins with this line:
E path a'ma'r bandhura kan't'aka bhara'
This path my rugged thorns full
For everyone's understanding we have put the well-accepted,
word-for-word English meaning below the original Bengali, and the line
meaning is, "This path of mine is rugged and full of thorns". That
translation neatly suits the overall vision and theme of the song. That
is what appears in Dada Vijayanandaji's book and that is what sadhakas
in AM have understood for years and years about this song.
Now let's take a look at what our eager translator did with this same
line. In his newly released, high-gloss document it says:
"This path is filled with my ‘Bandhu’s* words"
The above is how he has translated that line. And in the asterisk note
for Bandhu it says, "Parampurusa the inseparable friend."
So in this very simple and straightforward song, this so-called
translator has given a meaning that is diametrically opposite to the
generally accepted and approved meaning.
On the one side, for years and years AM scholars and devotees have long
recognised that the meaning of this line is, "This path is very rugged
and full of thorns" whereas this new translator states that "This path
is full of Guru's words", as if Baba's teachings are the root cause of
all difficulties.
Of course, we all know that Guru's words are full of sweetness, love,
and bliss and are not at all like thorns etc. Then how did this
translator make such a dramatic shift, delineating Guru's words as being
the problems on the path. As if the only way to advance is to crush and
destroy Baba's words.
It all seems to stem from his misunderstanding of the word "bandhura"
which means "rugged". Every Bengali speaking person knows bandhura means
rugged and Acarya Vijayanandji's published translation also defines
bandhura as rugged, yet this wanna-be commentator has translated
bandhura as Bandhu's words, or the words of Parama Purusa.
How could he have come up with such a different meaning - one which goes
against the very nature and spirit of the song. Because the song is
talking about how the path is rugged and full of obstacles and that
those things must be crushed, yet this new translator is saying that
this path is full of Baba's words, thereby blaming Guru's guidelines and
spoken ideas for being the problems on the path, giving the impression
that Baba's words must be wiped out entirely in order to progress.
Why like this? Why? Why? Why?
Well it seems that in his haste, our self-appointed, native Bengali
translator misunderstood bandhura to be, Bandhu meaning "Supreme Friend"
+ the suffix -ra meaning "of". This is the only way to explain his gross
error, in both judgment and linguistic understanding.
In that way, this glossy translator has wrongly named Guru's words as
being the source of all problems and disrespectfully delineated that
Baba's divine teachings are what give us difficulty on the path.
Thus due to his negligence, the translator has not only totally missed
out on the correct translation, but he has spun the entire idea of the
song into a completely chaotic direction, wherein Guru is at fault and
to be blamed and that His words should be destroyed in order to advance
on the path of enlightenment.
Indeed those who are not familiar with Bengali will be totally misled
about this song because of this totally wrong and irresponsibly crude
translation.
WHY RESTLESS
There are also innumerable other mistakes in translation both in this
song and every other he has translated. Indeed there are so many errors,
both in language and spirit.
That is why we can only say that this new translator is "restless to
teach." He is so anxious to preach his own ideas and is so full of his
own I-ness or ego satisfaction of a being "teacher", that despite being
a native Bengali speaker, he cannot even grasp the most basic elements
of Baba's songs.
This then shows that language alone is not enough. Sadhana is needed.
Then one will have a balanced outlook and spiritually vibrated mind with
which to render a proper translation of Baba's divine songs of Prabhat
Samgiita.
Without that, all hope is lost and one will create an absolute mess in
translation, as this restless teacher has done.
ANOTHER MISTAKE IN THIS VERY SHORT TRANSLATION
Another critical error in translation of Prabhat Samgiita #2 is as
follows. We have to remember that this song is only six lines long, and
each line is very short. Even then, this so-called translator has
jumbled this song entirely.
For instance in the end of the song, the translator has written, " I
keep destroying, keep on destroying" as if due to his own individual
efforts he is crushing and smashing down the prison walls of
narrow-mindedness and difficulties etc, when in fact it is the fountain
of effulgence, i.e. the sweet flow of songs or Baba's divine grace, that
is shattering the granite prison walls of dogma and problems.
This song is about how Guru's sweet songs, teachings, and grace create a
flow in life that lead one beyond darkness and into the light. That is
the point of momentum: His songs.
Yet the restless teacher has translated it in such a way that the unit
being is doing all this miraculous work all by himself: "I keep
destroying, keep on destroying".
This type of extreme negligence in translation occurs when one is
totally engrossed in their own ego and restless to get name and fame for
their work. In that case they are unable to understand anything and
their entire effort moves in the wrong direction.
Really there are so many errors in translation - in even these
relatively easy songs - that one could write all day about these
mistakes. But already enough has been said to provide a taste of how
this so-called translator has gone awry.
IMAGES RUIN THE WHOLE THING
In the preface to his newly-released high-gloss rendition, the
translator has also written the following:
"The translations have been complemented by pictures taken from the
internet, which lend colour and perhaps help the reader to an extent
identifying with the depth of the song."
Now let us examine how far his above statement is correct. How useful
and appropriate is it to attach images as representations of the theme
and spirit of Baba's divine songs.
For each song, this brother has pasted mundane images thinking that this
will enhance one's understanding of the subtlety of the song. But once
again his effort backfires, in multiple ways.
The philosophical response is that the devotional feeling that Baba is
describing and goading our minds toward in His divine songs goes far
beyond the written word and crude imagery. Baba's ideas are vast and
spark the finer sentiments of human feeling and cognition. When we sing
Prabhat Samgiita we close our minds and touch down deep within and feel
His sweet presence and love. It is an internal devotional experience. We
are not relying on crude motor and sensory organs to understand the song.
Thus to attach a glossy image from the internet to the song as if this
mundane image will grant us spiritual insight is totally wrong and
misguided. Rather it will stop or cutoff the flow of mind. The mind will
dead-end in mundane thought and never even touch the more subtle layers
of devotional life.
That is one problem with using such crude imagery.
Secondly, such an approach sets a bad precedent. By this way, then in
the future, others will also put pictures in Baba's books. And in "Human
Society" Part 1 and 2 they will included pictures of naked females where
Baba is describing the ills of pornography, and in "Subhasita Samgraha"
they will include pictures of dogmatic temples and so-called holy
shrines where Baba is pointing out the dogmas of the various religions,
and in "Namah Shivaya Shantaya" they will include pictures of
slaughtered animals where Baba is describing how in the past people
engaged in such sacrifices to please the gods etc. So a terrible
precedent has been set by attaching images to Prabhat Samgiita songs.
And indeed, one group has already embarked in this direction. So it is a
very real and valid concern.
Just as most university textbooks that deal with matters of philosophy
and subtle expression do not have pictures, similarly the scriptures of
Ananda Marga should not have pictures.
Where Baba wished to have pictures, He included them. In some of His
books for children, pictures have been included, but never in any of our
philosophical or devotional shastras.
REALLY IT IS TRUE??
Taking all of the above into consideration, we must now all judge for
ourselves how far the translator's below words are accurate.
"It is for the benefit of everyone worldwide...who understand English
and would like to but are unable to savour the full sweetness of the
original Bangla songs."
Are his translations in accordance with the devotional feeling and flow
of Baba's Prabhat Samgiita collection?
Is his approach of using crude imagery appropriate with Prabhat Samgiita?
Is what he has done really for the "benefit of everyone worldwide"?
It seems the answer is quite clear.
BABA'S WARNING
Best then is that we should pay heed to Baba's below words.
Baba says, "The scriptures should always be interpreted by qualified
scholars, competent philosophers, and penetrating thinkers. If one tries
to interpret a profound scripture with superficial knowledge, the
interpreter appears ridiculous and the audience is confused."
"There are some people who are neither scholars, nor philosophers, nor
penetrating thinkers, but merely wander about interpreting scriptures as
a means of livelihood. They utterly fail to present the proper matter in
the correct perspective before the audience. Such people may be
successful in earning a living in the name of sha'stra vya'khya'na, but
they do more harm than good to the society. There are still others who
interpret the scriptures just to exhibit their intellect – to procure
for themselves a certificate of erudition. They too remain far from the
living spirit of the scriptures, from the One who is their fountainhead
of inspiration." (NSS, Disc: 14)
As Baba guides us, such type of translators should refrain entirely from
doing such work. They are doing an injustice to Baba's divine works and
a disservice to humanity.
Just as young frogs like to give lectures without have the requisite
knowledge and experience, our restless teacher is doing the same.
Best is if he gives up this project entirely and print even one more
syllable. Period. That is the only viable solution. There is no other way.
BABA'S BLESSING
By His grace, when one has done proper sadhana they alone are up to the
task or translating and explaining Baba's devotional compositions of
Prabhat Samgiita. Without deep meditation, a person like our restless
teacher cannot serve Baba's will, at least not in this regard.
Baba says, "The shlokas [and songs] should be properly explained with
relevant commentaries and annotations." (NSS, Disc: 14)
Namaskar,
Bhavanath
Note 1: BABA HAS POINTED OUT SUCH PROBLEMS IN THIS PAST
This below letter details how Baba has pointed out such poor translation
techniques in the past. At one DMC, in front of all, Baba openly exposed
the overly literal approach of one famous Dada and removed that Dada
from his duty as translator of Prabhat Samgiita.
Note 2: WHO ARE WE TALKING ABOUT
Who is the person who is so restless to teach us about Prabhat Samgiita.
His name is Arun Prakash Bhattacharya (armanida@airtelmail.in). He is
the one who has made such much gross errors in translation and misled
others about Baba's divine songs.
Also of note, is that a few persons on the Margii Collective email list
have praised this brother's work up to the sky, calling him a great
devotee and describing his work fantastic contribution to humanity etc.
Here are their exact comments:
" just see the beautiful innovation of His devotee."
"My sincere and heartiest congratulation to Brother Arun Prakashji for
the excellent effort."
Such persons should refrain from making superficial evaluations in the
future, lest they again encourage restless people to continue in their
misguided ways, and expose their own quality and integrity of mind, or
lack thereof.
***************************************
Spiritual Inheritance
Baba says, "The sentiment of spiritual inheritance and Cosmic Ideology
will keep people united. It is true that this spiritual sentiment will
not be helpful to the formation of a nation inside any particular
country, but it will definitely unite the entire planetary world and
even the universe into a nation. Then there will be only one nation - a
universal nation." ('To The Patriots')
***************************************
"Yoga Phil was first Propounded by AM"
To: AM-GLOBAL
Subject: "Yoga Phil was first Propounded by AM"
Date: Wed 22 Jul 2009 07:03:38 +0500 (IST)
From: Ram Sahay Kulshresth
Baba
"Toma'ri bhuvane toma'ri bhavane toma'ri a'she din ket'e ja'i..." (P.S. 331)
Purport:
Baba, in Your kingdom and around You my days are passing in Your hope.
Thinking about Your lotus feet and ideating about You, the blackness of my
mind, the hopelessness turns into the hope of effulgence.
In Your attraction, in Your charm, and by the showering of Your grace,
everything becomes sweet and attractive. Your smile brings new charm in
life. The breeze which touches You, that sweet fragrant breeze brings the
aroma from You, and it gives new awakening in my life. My whole being is
vibrated with that. When I think about Your close proximity then my mind
dances with joy and ecstasy and then nectar showers. Baba Your grace is
everything...
== "YOGA PHILOSOPHY WAS FIRST PROPOUNDED BY ANANDA MARGA" ==
Namaskar,
In the whole, entire history of this world, the first time the philosophy
of yoga was ever propounded was by Ananda Marga. That is what Baba says.
So never before in the history of humanity was the philosophy of yoga ever
given-- never.
It is quite an amazing and extraordinary concept: The first time the
philosophy of yoga came into being was with our Ananda Marga. Baba Himself
states this truth.
But, the irony is that no one would ever know it by reading our AM books--
because, tragically, those highly unique and historic words never got
printed in the published version of the discourse.
WHAT BABA SAID ON 26 SEPTEMBER 1979
Specifically, in His morning general darshan delivered in English on 26
September 1979 in Caracas, Venezuela, Baba clearly says:
"The yoga philosophy was first propounded by Ananda Marga".
Baba says this in the first minute or two of the discourse. I have heard it
with my own ears-- dozens and dozens of times. Baba says this quite clearly.
But later on when this discourse, 'Be Free From All Complexes', was printed
in the book Ananda Vacanamrtam part 34, that very special sentence was not
printed. If you check on page 79 you will see that it is missing.
And it is a terrible tragedy and very sad to see, because this is a very
unique and revolutionary proclamation that Baba is making: "The yoga
philosophy was first propounded by Ananda Marga".
Verily, there seems to be no other place in our AM discourses where Baba
says this very thing. Yet He clearly spoke it in English that day on 26
September 1979.
WHAT IS THE IMPORT OF SUCH A STATEMENT
Just to put things into perspective, we should analyse the import of Baba's
historic statement.
When Baba says, "The yoga philosophy was first propounded by Ananda Marga",
then it means that no one-- not a human being nor a Taraka Brahma-- prior
to Baba was able to give the philosophy of yoga.
Not Patanjali, not Kapil, not Buddha, not Mahaviira Jain, not
Shankaracarya, no one was able to put forth the philosophy of yoga-- not
even Lord Shiva or Lord Krsna.
Such is the grand magnitude of Baba's divine statement.
So this is yet another remarkable aspect of our AM ideology. That this was
the first time that the philosophy of yoga has ever been given. Quite an
impressive fact.
And we Ananda Margiis can easily understand this very truth because we know
that Baba's advent on this planet is an incredible occurrence. He has given
many "firsts" such as: Microvita theory, Prabhat Samgiita, Neo-Humanism,
Prout, and so much more. None of these ideas were ever given before.
And now we also know that Baba is also the first to give the philosophy of
yoga.
A COMMONLY KNOWN POINT IN OUR UNIT
Actually, many of us have been aware about this fact since long because,
for example, in our unit, we have been listening to this discourse for
years and years. By Baba's grace, we have this cassette as it is an
overseas discourse and those were recorded properly and well-circulated. So
since long we were thinking that this point-- about AM being the first to
propound the philosophy of yoga-- is quite commonly known.
NOT PRINTED IN THE BOOK, MUST CHECK ALL CASSETTES
But just recently when we went to examine the printed discourse, we saw
that this very important and unique sentence was not placed in the book--
Ananda Vacanamrtam part 34. Rather it is missing entirely. This was
astonishing for us and at that point we concluded that every printed
discourse must be re-checked with the original cassette. Otherwise there is
no telling what other points have been missed. And we-- the general members
of the Marga-- should start this process by confirming the discourses using
those cassettes that we already have.
'NOT CLEAR ON THE TAPE'
What do the editors and publishers of Ananda Vacanamrtam part 34 say about
those missing words?
The publishers and/or editors, of the book Ananda Vacanamrtam part 34,
claim that Baba's words were 'not clear on the tape'. That is the excuse
they have given in their footnote at the bottom of page 79.
And for that reason, i.e. because those syllables was 'not clear on the
tape', Baba's historic statement-- "The yoga philosophy was first
propounded by Ananda Marga"-- does not appear anywhere in the book, AV-34.
But the strange thing is that those publishers and editors understood the
words directly preceding Baba's historic statement. And in our unit we also
have a copy of that cassette and I can say first-hand that Baba's historic
words about the first propounder of yogic philosophy are just as clear as
those preceding words.
So then it is peculiar how those publishers could not catch Baba's historic
statement when those words were just as clear as the preceding ones.
Instead they just wrote, 'not clear on the tape'.
IT TAKES COURAGE TO PUBLISH BABA'S BOOKS
Although I hate to say it, it seems that something "fishy" is going on.
Because after all, Baba's statement-- "The yoga philosophy was first
propounded by Ananda Marga"-- is quite clear on the tape. So it may be that
those publishers and editors have their own hidden reasons and fears about
printing such a statement-- due to its revolutionary nature. Because the
society at-large will not be inclined to believe it-- rather they may
oppose. In turn, those publishers and editors may have thought that Baba's
statement is "too outlandish" etc. So that may be the reason why those
editors and publishers deleted it from Baba's printed book.
After all, it will not be the first time such a cowardice act has occurred.
Earlier, when certain editors and publishers printed the 'Views of Other
Faiths' discourse in the Prout series, they deleted the lengthy section
where Baba critiques the Semitic religions like Christianity and Judaism
etc. Because those editors and publishers thought that Baba's words were
too tough or too outlandish. So they did not have the courage to print
Baba's revolutionary words. What else could be the reason when that
discourse was printed in full in the book Tattvika Praveshika (1957).
Similarly, in His discourse 'Liberation of Intellect' of Patna, 26th
January 1980, Baba has given the revolutionary decree about women's rights
and He condemns the Muslim dogma that "three women are equal to one man".
But for 'some reason', our editors and publishers also failed to print that
section of the discourse. Rather those editors and publishers removed it
thinking that the public would react against Baba's dharmic proclamation.
Or what else could be the reason. After all, there is a pattern developing
here.
Likewise, in Baba's Hindi discourse of 06 Jan 1979 in Patna, He boldly
states that AM is being propagated everywhere and that 'Ananda Marga is
across the planets'. But this also the editors thought was too outlandish a
statement-- so they removed it from the printed discourse, even though Baba
clearly states this on the cassette.
And verily, who knows where else such editors and publishers might have
failed to print Baba's actual words-- due to their own cowardice mentality
etc. Surely, the more we look the more deletions we will find. Because it
seems they do not have the courage to publish Baba's revolutionary
statements. Or at least all the arrows point in that direction.
By all this we can understand that language skills are not the only thing
needed in order to work in the Publications department-- courage is also
required.
Because the whole of our AM ideology is revolutionary and Baba has told
many things that the general populace may not like or may not accept. And
in their fear, some of the editors and publishers of AM books delete those
potentially controversial statements like, "The yoga philosophy was first
propounded by Ananda Marga".
Due to their cowardice mentality they do like that.
In a related manner, we can say the reason why they deleted the paragraph
about margii rights from the AM A Revolution discourse is due to their
selfishness.
These are the very real issues we encounter with our Publications
Department. That is why it has to be said that in order to publish Baba's
books properly, one must have a certain degree of courage. Failing that,
due to their cowardice, they delete certain lines that they feel the public
may not like. And those editors and publishers they give phony excuses
like, 'it is not clear on the tape'.
PROPER TRANSCRIPTION IS IN THIS EMAIL
For everyone's awareness and reference, a proper and true transcription of
Baba's discourse, 'Be Free From All Complexes', has been appended at the
bottom of this email. That way everyone can readily see where Baba has
said, "The yoga philosophy was first propounded by Ananda Marga".
So everyone should keep a copy of this for the record and maybe even print
it and attach it to the AV-34 book. Because it is hard to believe that
those in Publications will correct the matter any time soon, if ever. So we
should take the matter in our own hands. That is the best way.
BABA'S BLESSING
By Baba's grace, He has blessed us with His supreme teachings of Ananda
Marga-- the first time in history that the philosophy of yoga has been
given. So we should place extra importance on the printing of Baba's books
and make sure that they are 100% clear and true to what He has said.
Baba says, "The scriptures containing spiritual injunctions must be totally
flawless." (NSS p.200, Edn 1995)
Namaskar,
Ram Sahay
Note 1: NOT ONE MISTAKE BUT MANY
The most gross and fundamental flaw of the printed version of this
discourse occurs in the second paragraph, where they failed to print Baba's
historic statement, "The yoga philosophy was first propounded by Ananda
Marga".
However, the printed discourse is riddled with numerous other types of
transcription errors and deletions etc. Really there are too many to count.
Note 2: THESE PARAGRAPHS HAVE THE MOST MISTAKES
(A) Here below is the actual transcription of the first paragraph of the
discourse. By comparing this with the book (AV-34, p.79), anyone can see
that there are some fundamental mistakes in the printed version of this
paragraph.
"Last night I said something regarding different movements of humans in
different strata of life, different arenas of life. Now, there is an
eternal question of human mind regarding the success of life. Some people
do so many things but come out unsuccessful, and some people do something
for a short while and get crowned with success. What is the inner secret?
Why does one become successful and one not?" (Paragraph #1 of the discourse
'Be Free From All Complexes')
(B) Here below is the actual transcription of the second paragraph of the
discourse. This is the one where Baba says that AM is the first to propound
the philosophy of yoga. By comparing this with the book (AV-34, p.79),
anyone can see that there are some fundamental mistakes in the printed
version of this paragraph.
"Regarding this Lord Shiva says-- you know, Lord Shiva was the first
propounder of the yoga cult. I will not say yoga philosophy because the
yoga philosophy was first propounded by Ananda Marga. But before this,
during the time of Shiva, there was a cult, that is, a practical side was
there." (Paragraph #2 of the discourse 'Be Free From All Complexes')
(C) Here below is the actual transcription of the 14th paragraph of the
discourse. By comparing this with the book (AV-34, p.81), anyone can see
that there are some fundamental mistakes in the printed version of this
paragraph.
"Now these two attributions, to think and to remember, are closely related
to each other. What we see or what we perceive from the external objective
world is reflected in the mind. And as a result of this reflection, coming
first from the nerve fibres and secondly in the nerve cells, creates a sort
of reflection in the mental plate. And when the reflection is created, we
feel the existence of that external object. "Feel" means we see, we hear,
we get the taste. This is thinking. And the second portion of thinking
occurs when those waves, those sympathetic waves of the human mind, get
refracted on the mental plate. They are stored-up thoughts. Those stored-up
thoughts may be termed as memory." (Paragraph #14 of the discourse 'Be Free
From All Complexes')
(D) Here below is the actual transcription of the 22nd paragraph of the
discourse. It is the second to last paragraph. By comparing this with the
book (AV-34, p.83-84), anyone can see that there are some fundamental
mistakes in the printed version of this paragraph.
"Now even a man, who is a bad type of sinner, other sinners may hate him,
that he is a bad man, even sinners may say that he is a bad man - for such
a sinner, the worst type of sinner, the future is not dark. The future in
his case also is very bright, if he takes shelter in the divine lap of the
Supreme Father. "I am on the lap of my Father, I cannot be a sinner."
Suppose you are walking along the path and your dress, your clothes, become
muddy due to dust or clay. Then should you think that you will remain nasty
or dirty forever? If you appear before your Father with dirty clothes, what
will your Father do? He will clean your clothes and take you on his lap: "O
my son, your clothes have become muddy, but you are my son. Come here, come
here, sit on My lap. I am your Father, you are My son, you must not suffer
from any sinner's psychology." Do you follow?" (Paragraph #22 of the
discourse 'Be Free From All Complexes')
Note 3: HERE IS THE PROPER TRANSCRIPTION OF THIS DISCOURSE
'BE FREE FROM ALL COMPLEXES'
~ 26 September 1979 morning, Caracas ~
Last night I said something regarding different movements of humans in
different strata of life, different arenas of life. Now, there is an
eternal question of human mind regarding the success of life. Some people
do so many things but come out unsuccessful, and some people do something
for a short while and get crowned with success. What is the inner secret?
Why does one become successful and one not?
Regarding this Lord Shiva says-- you know, Lord Shiva was the first
propounder of the yoga cult. I will not say yoga philosophy because the
yoga philosophy was first propounded by Ananda Marga. But before this,
during the time of Shiva, there was a cult, that is, a practical side was
there.
He [Lord Shiva] said that a man must not be under any sort of complex -
that is, a man, a spiritual aspirant, must be free from all complexes; [he
must have] neither superiority complex, nor inferiority complex, nor fear
complex, nor defeatist complex. That is, the mind should be completely
balanced.
Actually, the question was placed before Lord Shiva by Pa'rvatii. Pa'rvatii
was the spouse of Shiva, wife of Shiva. Pa'rvatii's question was: "What are
the secrets of success?" And in reply Lord Shiva said that there are seven
secrets.
He said: "The first secret is Phalis'yatiiti vishva'sah siddherprathama
laks'an'am" - that is, "In the aspirant, in the spiritual aspirant, there
must be this firm determination that 'I must be successful in my mission.'"
This firm determination is the first factor, first item, first requisite
factor for success. If a man is doing something but has not got the
firmness of determination - if within his mind there is a question "whether
I will be successful - if I am not successful" - this kind of thing - then
he will never be successful. There must be firm determination that "I must
be successful." This is the first requisite factor.
Do you follow? Even those who do not understand English are understanding a
little bit. Mm. [laughter]
And the second thing is: dvitiiyam' shraddhaya' yuktam' - "one must have
respect for one's goal, one must have respect for one's path."
And the third thing: trtiiyam' Gurupu'janam - "one must have reverence for
the guru." I need not explain this item, because my subject is here that
one must be free from all complexes.
Caturtho samata'bha'vo. The fourth factor is that the aspirant must have a
balanced mind. This is the item now under discussion.
Pain'camendriyanigrahah. The fifth is, one must have self-restraint. Eating
too much, sleeping too much, drinking too much - these weaknesses will not
help the aspirant. One must have a balanced life. One must have
self-restraint.
And s'as't'hain'ca pramita'ha'ro - "one must take balanced food, that is,
not too much nor too little." It should be substantial; it should be
sentient, or at least mutative in nature for family persons. It must not be
of static nature. It should be balanced food, because the cells of your
body are created from the food. The food that you take creates the cells of
your body. And your mind is a collective mind of the minds of so many
cells, so if you take static food, non-sentient food, your mind will also
be of that nature. Your mind will get depraved, degenerated; so you should
take proper and balanced food.
This was the advice of Lord Shiva.
So one of His pieces of advice was - what? Caturtho samata'bha'vo - that
is, "You must have a balanced mind." Now what is a balanced mind? The human
mind has got two special wonts, two main courses, two main duties: one is
to think and the other is to remember. The two duties of the human mind -
one, to think, and the other, to remember - to keep in memory. Two things.
Now, what is proper memory and what is proper thinking? If the thinking is
proper and if the memory is proper, then I will say that the man is free
from all complexes.
Now these two attributions, to think and to remember, are closely related
to each other. What we see or what we perceive from the external objective
world is reflected in the mind. And as a result of this reflection, coming,
first from the nerve fibres and secondly in the nerve cells, creates a sort
of reflection in the mental plate. And when the reflection is created, we
feel the existence of that external object. "Feel" means we see, we hear,
we get the taste. This is thinking. And the second portion of thinking
occurs when those waves, those sympathetic waves of the human mind, get
refracted on the mental plate. They are stored-up thoughts. Those stored-up
thoughts may be termed as memory.
Now when you are suffering from a superiority complex, you think that you
are a better person and others are worse persons; as a result of which you
are unable to accept the external waves in proper style. So your thinking
gets polluted, gets distorted, and as a result of which the refracted
portion, that is, the memory, also gets distorted, becomes defective.
So you must not have any superiority complex. You should remember that you
are not superior to anybody else. All are children of the same Supreme
Father, all are progeny of the same Supreme Progenitor. Nobody is superior
to anybody.
The second complex: Sometimes you may think that "I am an ordinary man, and
that man is so big, so learned, such a big scholar - so rich, and I'm poor"
- like this. If you think like this, what will happen? There will not be
proper expression of your mind, there will not be proper emanations of your
thought-waves; as a result of which the thought will become distorted and
the refracted thought, that is, the memory portion, will become defective.
Similarly, the fear complex: Sometimes people suffer from a fear complex.
The psychological side of the fear complex is as follows: Due to the
presence of something stronger, or due to the presence of something which
is imaginarily stronger, not actually stronger, what happens? Mental flows
are blocked, are choked. They cannot find the proper avenue of expression;
as a result of which thoughts also get polluted. There cannot be free
thinking. A man suffering from a fear complex cannot think properly. And if
the thought is defective, the memory will also be defective. So you must
never suffer from any sort of fear complex.
Why should you suffer from a fear complex or an inferiority complex, when
the Supreme Father is your father, when you all are the children of the
same Father; why should you suffer from any inferiority complex or any fear
complex, when the Supreme Father is with you? You are not weak. You are
very strong, because the Almighty Father, the omnipotent Supreme Father, is
with you to help you - so you must not encourage the psychology of
weakness, or an inferiority complex or a fear complex. He is with you,
always He is with you to help you. You are never alone.
And sometimes there is a defeatist complex. "Oh, I am defeated in this
world," "Oh, I am defeated in this struggle for existence." Such a
sentiment, such a psychology, sometimes goads a man to commit suicide even.
"I am defeated, I am defeated in the struggle for existence." You must not
encourage this type of psychology. When your father is the Supreme Father,
your father is the most powerful entity in the entire universe, why should
you think that, why should you feel that you have been defeated in the
struggle for existence? No, a bright future awaits you. Your future is
glorious, your future is luminous, your future is effulgent.
So you must not suffer from this psychology of helplessness or hopelessness
or of despair. This defeatist complex may also be called "sinner's
psychology". A man may always think: "I am a sinner, I am a sinner, I am a
sinner." If he feels like that, if he thinks like this, that "I am a
sinner," then actually one day he will become a sinner. Actually he is not
a sinner, but if he thinks like this, that "I am a sinner, I am a sinner,"
what will happen? - he will actually become a sinner, because it is the
characteristic of the human mind that it takes the form of its object. So
when a man thinks, "I am a sinner, I am a sinner, O Lord, I am a sinner, O
Lord, I am a sinner," then actually he will become a sinner. So such a
psychology is fundamentally defective. You must never think that you are a
sinner. You should think: "It may be a fact that I was a sinner in the
past, but from this very moment I am on the lap of the Almighty Father; I
cannot be a sinner, I am not a sinner. I am seated on the lap of my Supreme
Father, I am not a sinner." Lord Shiva said this:
Api cet sudura'ca'ro bhajate ma'mananyabha'k;
So'pi pa'pavinirmuktah mucyate bhavabandhana't.
[If even the most wicked persons worship Me with a concentrated mind, I
will liberate them from worldly bondages.]
Now even a man, who is a bad type of sinner, other sinners may hate him,
that he is a bad man, even sinners may say that he is a bad man - for such
a sinner, the worst type of sinner, the future is not dark. The future in
his case also is very bright, if he takes shelter in the divine lap of the
Supreme Father. "I am on the lap of my Father, I cannot be a sinner."
Suppose you are walking along the path and your dress, your clothes, become
muddy due to dust or clay. Then should you think that you will remain nasty
or dirty forever? If you appear before your Father with dirty clothes, what
will your Father do? He will clean your clothes and take you on his lap: "O
my son, your clothes have become muddy, but you are my son. Come here, come
here, sit on My lap. I am your Father, you are My son, you must not suffer
from any sinner's psychology." Do you follow?
So even if, in the past, you were sinners, forget it. Remember that from
this very moment, you are the neat and clean son, you are the neat and
clean child, of the Supreme Father. So there must not be any psychology of
sinning complex. For a spiritual aspirant, there must not be any complex.
Be free from all complexes, and move along the path of righteousness with a
balanced mind, with mental equilibrium and also mental equipoise. A bright
future awaits you.
(26 September 1979 morning, Caracas)
*********************************************
Climate and Food Habits
Baba says, "Just as tamarind should be eaten in hot, wet climates as I
mentioned earlier, in hot, dry climates people say that if they do not eat
poppy-seed or black gram in their country they will be susceptible to
nosebleeds so they have to eat it. Thus the climate or environment exerts a
particular influence over inclination." (Varn'a Vijia'na, p.92)
*********************************************
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Baba nam kevalam
Baba nam kevalam