Date: Mon, 21 May 2012 20:12:12 GMT
From: Viplava
To: am-global@earthlink.net
Baba
Yes, shocking.
Please see this quote from Baba about what happens when one Ananda Margii hits or harms another Ananda Margii: They they incur the wrath of Shrii Shrii Anandamurtiji.
Baba says, "If an Ananda Margii engages in harming another Ananda Margii he or she remains under the condemnation of Ánandamúrtijii till his/her conduct is reformed." (Caryacarya, Part 2, Society pt# 14)
According to Baba's warning, any margii or acarya who harms any other margii or acarya is then under His condemnation.
Yes, it will most likely happen again in the future.
I recall back in the summer of 1997 when some Dadas & their stooges in Washington DC physically beat and threw out Dr. Avinash (bhukti pradhan of Washington DC) from the jagriti because of his opposition to the exploitation of margiis and workers, and his stand against the imposition of various dogmas in the Marga. See my note below.
So this type of abuse and victimisation has happened, is happening, and it will continue to happen until we can figure out how to deter it. Perhaps, we are not seeing us connected to each other to BABA? Or maybe, our sadhana is not be properly practiced, because if it were, we would only have loving feelings towards each other as we are meditating on our Beloved Baba, who is LOVE personified.
Brotherly Yours.
Viplava
Note: OPPOSING GROUPISM AND DOGMA
Here are some of the key points that Dr. Avinash opposed those days:
1. Groupism
2. Curtailment of Margii Rights
3. Elimination of Bhukti Pradhan Rights
4. Scriptural Distortion
5. Fake Ananda Vanii
6. Tiirtha Dogma
7. Bangalisation Dogma: Treating Baba's discourses given in other languages like English as being originally from Bengali, as if Baba only spoke in Bengali.
8. Various other dogmas like mahaprayan.
Because of this stand against these wrongdoings and dogmas, Dr Avinash was forcibly removed from his post as bhukti pradhan, physically evicted from the jagrti, and subjected to all kinds harassment and victimisation.
PRABHAT SAMGIITA
"A'mi prabha'te toma're ca'hiya'chi a'sile na' keno sa'ra'dine..." (PS 4791)
Purport:
Baba, since the dawn I have been longing for You. The whole day has passed. Why did You not come; why did You remain distant. Baba, for Your reception I prepared a full basket of flowers and arranged a garland. I wanted to place it at Your lotus feet - but that could not happen; that did not happen. Instead, the sweet fragrance of the flowers, and the longing of my mind, were just waiting for Your arrival.
I lit the lamp of the love and composed a song for You. Every moment I was thinking about the tales of Your love. But unfortunately, in waiting, the fragrance of the flowers disappeared. The flowers withered away and lost all their aroma. The melody of the song that I prepared for You continued in vain.
O' my dearmost Baba, why You did not come. Now evening is passing and my hope has turned into hopelessness. It is going to be a pitch-dark night. Even then I am a deep longing that in the morning - in the crimson rays of tomorrow's dawn - then You will come to me.
Baba, since morning I have been waiting & waiting for You. My whole day has passed in this way, but You did not come. Baba please come...
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