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What Should Be Done First


From: "Girish Deva"
To: am-global@earthlink.net
Subject: What Should Be Done First
Date: Sun, 31 Jul 2011 08:31:48 +0530

Baba

"Ka'nt'a'y ya'r'a' bhariyechilo, ka'nt'a'r gha'ye ta'ra'i gelo.
Naetikata' ha'riye phele jar'er pu'ja karechilo..." (PS 4756)

Purport:

 Those immoralists who were worshippers of crude materialism, in their
wicked way, such anti-social elements have spread thorns all around to harm
& destroy others. They intentionally wanted to hurt innocent people. But
these same anti-social elements have gotten wounded and annihilated by
their very own thorns*.  
   Such sinners were only infatuated with dogma; they did not have love and
affection for anyone. They wanted to establish crude materialism at the
cost of millions of lives-- but everything went into vain. Their hellish
plan totally crumbled.  
   The natural tendency of the human mind is to oppose sin; and the innate
feeling of the human mind is to be free. In their attempt to pulverise
these two unique human qualities, the sinful demons used a steamroller to
try and crush the human spirit. But ultimately those immoralist themselves
got destroyed by those very blows. And the victory of humanity and dharma
got established, by the grace of Parama Purusa. The golden dawn arrived by
Baba's grace...

Note: In this first line of the above Prabhat Samgiita, "Ka'nt'a'y ya'r'a'
bhariyechilo ka'nt'a'r gha'ye ta'ra'i gelo", Baba Himself shows how the
immoralists have destroyed themselves-- by their own very blows. One
boomerang effect happened. Likewise in His below discourse, Baba is
directly referring to the downfall of communism & stating how the communist
leaders will meet this same dark fate. In 1982 Baba delivered this
following passage and within a decade all the main communist leaders were
wiped away from the face of the earth.

Baba says, "The wickedness, the deceit, that pollutes human society first
moves along a crooked path like its masters, and finally ends up by
annihilating its masters themselves. The wicked persons at the helm of
affairs, who are now out to liquidate others, will one day themselves be
liquidated and erased from history by their own followers. Sinful persons,
by following the crooked path, contaminate the atmosphere of the universe,
but ultimately that sinful conduct, in a similar crooked way, will recoil
like a boomerang on the sinners themselves." (NSS, Shivokti 10)

Note 2: In the above song, Baba employs two English words: dogma and
steamroller. Thus even though the entire song is in Bangla, the above two
words are used in the lyrics and printed using Bengali script. After being
transliterated into Roman Sanskrit, the words are written as: d'agama' &
s't'iimarola'r.


== WHAT SHOULD BE DONE FIRST TO BEST BRING WELFARE TO SOCIETY ==

                                   ~ BABA'S MANDATE ~

Namaskar,
Baba has clearly stated in various discourses that, in general, people want
to do something to help and improve the society. Most have a genuine desire
to do something good. But the main hurdle in this process is that they do
not know how to proceed; they do not know what to do.

Because bringing about real social welfare and the upliftment of humanity
is not an easy job. Therefore, in their confusion, people often end up
doing the wrong thing at the wrong time, or they do something which
produces an undesirable result etc.

So in order to best serve the society and ensure that really we are
bringing welfare to the humanity, we should pay heed to Baba's below
directives. Because only His crystal clear tenants stand as the guiding
light for bringing positive changes and prosperity to the world.


                   'I WILL DO SOME CONSTRUCTIVE WORK'

One of the most common things people think to do in their attempt to improve
society is to immediately engage in some constructive work. They mistakenly
think by this way they can bring about a good result. But as Baba warns us
this does not always work.

Baba says, "It may not be possible to bring about social welfare through
constructive programmes." (NKS, '97, p.233)

For example, nowadays in our Marga, people have gotten frustrated by the
way the organisation is running so in their naive way of thinking they
decide that by hook or by crook they should engage in some 'constructive
work'. Because in their limited view they think this is the only way to
serve the society.

Following this pathway, they may go off on their own and start their own
Master Unit, or they may form their own service project, or even they may
even start their own social service organisation etc. Or they may resort to
other ways in order to do something concrete for the world. But Baba warns
us that such faulty approaches will not work.

Because ultimately we have to form one unified human society. And by
dividing the organisation or breaking away on one's own just because it
seems easier to do some 'constructive programme' that way, this will not
bring about a beneficial result. Initially from a narrow-minded perspective
it may look like the project is really great; and by this way people may
get ego-satisfaction. But ultimately such efforts will go in vain. Because
where is the guarantee that their project will not undergo some difficulty.
In that case what will they do? Run away and start yet another new
programme or organisation etc.

So those who blindly think that doing constructive work is the first and
foremost means to serve the world cannot bring true welfare to society.
Rather, they end up creating more divisions and factionalism or some other
wayward result. This we have seen in the past and this we will see in the
future also.

That is why Baba has issued His strict warning against this way of doing.

Baba says, "It may not be possible to bring about social welfare through
constructive programmes." (NKS, '97, p.233)


                     'I WILL FIGHT AGAINST INJUSTICE'

Secondly, people often think that at any at all cost they must wage a war
against injustice. They think that by this way the world will become
better. But here again Baba directly warns us that this approach also will
not work.

Baba says, "It may not be possible to bring about social welfare
through...the struggle against injustice alone." (NKS, '97, p.233)

For example, in the hoary past, when slavery was at its peak either in the
US, Egypt, or wherever, then merely waging a war against those slave-owners
did not work. Because those slaves were being fed and housed by those
slave-owners and many of the slaves were thinking that everything was
alright. Their masters were providing them with heart and home so those slaves
were not thinking that anything was wrong. And they did not want to see anyone
opposing and fighting their masters. In that case fighting against those
injustices will not be fruitful.

Similarly today, if with the full banner of struggle one attempts to stand
up against the ruling vaeshyas, then many people amongst the common mass
will not support that fight. Because those people think that they get their
bread and butter from those capitalist business leaders. And if those
capitalists are torn down then the people think they will be without food
and water. Or they simply feel obliged and indebted to those ruling
capitalists. Although, it has to be admitted that which each passing down
the commmon people are having less and less faith in the vaeshyan leaders.

Whatever the case may be, in both the above circumstances, with regards to
those ruthless slave owners and the blood-sucking capitalists, even though
there is the presence of massive exploitation, fighting outrightly against
that injustice will not bring about true social change because the people
are not ready to support that stand.

About this Baba has given His clear-cut guideline.

Baba says, "Revolution may not take place unless the exploited masses are
psychologically prepared for revolution. If the people do not support
revolution, the clarion call for revolution will not be heeded." (PNS-21)

For this reason Baba warns us that merely fighting against injustice cannot
bring welfare to the world.

Baba says, "It may not be possible to bring about social welfare
through...the struggle against injustice alone." (NKS, '97, p.233)


                      SOCIAL CONSCIOUSNESS NEEDED

So in order to bring about real positive changes to the world, another key
ingredient is needed. Something more is needed. And that special
requirements is social consciousness. This is Baba's expressed teaching.

Baba says, "Without arousing social consciousness, it is next to impossible
to bring about social welfare." (PNS-21, p.63)

Thus to really uplift the humanity there must be wide-spread education
amongst the common people until their eyes are open and their mind is
awake. So arousing social consciousness is the first and most important
step towards bringing lasting positive changes to the world.

Here again in His below teaching Baba furthermore emphasizes the need to
arouse social consciousness amongst the people.

Baba says, "In order to save humanity from economic exploitation (whether
politico-economic or psycho-economic), you must raise the people's
consciousness, otherwise they will never be able to successfully resist
psycho-economic or politico-economic exploitation." (NH-LOI, 'Exploitation
& Pseudo-Culture')

Thus whether in our Marga or in the general society, one key point for
doing real service and creating that wave of positive change is heightened
awareness about the conditions of the day. Once the people are awakened to
the fact that something needs to be done and that there is exploitation
rampant in every corner, then in a united away they will rise up and
support the call for progressive social change.


                            BABA'S BLESSING

By Baba's grace He has blessed us with His Proutistic vision for bringing
about social change-- where the minds of the people get awakened and
aroused and people develop a heightened social consciousness. By this way
truly positive changes are made and society can advance.

Baba says, "The old era is replaced by a new era-- one collective
psychology is replaced by another. This type of revolution results in
all-round development and social progress." (PNS-21, p.60)

Namaskar,
Girish


Note 1:              RECENT HISTORY IN OUR MARGA

In our own AMPS it was just a few 3, 5, or 7 years ago that some margiis were
not commonly aware that groupism was rampant the Marga. In that case people
were not ready to hear or listen to any plans or ideas about fixing the
problems. But now that social consciousness has gradually spread amongst
each and every margii, all are becoming aware about the lustful ways of the
various groupist leaders. People feel there is a distinct need for everyone
including those at the helm to follow Baba's teachings. On this foundation
of understanding, step by step we are getting in prime position to bring
about all the changes needed to create that seamless AMPS organisation that
is firmly rooted in Baba's ideological teachings. Ours will soon be that
AMPS which will lead the whole humanity from darkness into light.


        ********************************************
                       Most Precious Jewel

Baba says, "When one suddenly finds any jewel-- any rare and costly jewel--
then immediately they pick it up and keep it close to their breast--
leaving everything else behind, forgetting all other things, not even
caring about their prestige. As far as possible one then keeps it hidden
from others. Among all the jewels, the most precious is Parama Purusa."
(SC-10)
        ********************************************

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